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P-001 | Pastures, Pastoralism and Rangeland Governance

By Dr. Hasrat Arjjumend in 6 Jul 2024 | 10:47
Dr. Hasrat Arjjumend

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Dear Students and Colleagues,

Incapacity of the Course Director, I welcome you to this innovative course. 

Please share your thoughts and experiences about the importance of Pastures and Pastoralism in general contexts or specific contexts of a particular geography.  

Waiting for your reflections.

6 Jul 2024 | 10:47
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Mekuria Guye

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Pastures and pastoralism are essential for sustaining livelihoods, maintaining ecological balance, and preserving cultural identity in various regions, particularly in rural areas like sub-Saharan Africa, Central Asia, and parts of South America. Pastoral communities rely on livestock for food, clothing, and trade, which not only sustains their families but also contributes significantly to local economies. The mobility of these groups allows them to seek out sustainable grazing lands, which is vital for herd maintenance and food security. At the same time, pastoralism is intricately woven into the cultural and social fabric of these communities, reflecting traditional knowledge that has been handed down through generations and influencing their approaches to land and livestock management.


Furthermore, well-managed grazing systems play a crucial role in enhancing biodiversity and overall ecosystem health, as pastoralists work to preserve grasslands and encourage a variety of plant species through practices like rotational grazing. These communities possess valuable traditional ecological knowledge that aids them in adapting to climate variability, effectively addressing challenges such as droughts and floods. However, rising agricultural and urban development's pose threats to their grazing lands, highlighting the need for policies that recognize their land rights and support their livelihoods. Therefore, understanding and advocating for pastoralism is vital for fostering sustainable practices that benefit both human communities and the environment.

23 Oct 2024 | 13:01
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Joseph Lolek

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in the Karamoja sub-region, northeast of Uganda, East Africa, Pastoralism is our livelihood and way of life, we depend on nature. The pastures are shared with different ethnic groupings in Kenya (Turkana) and South Sudan (Toposa), which already creates social capital and promotes co-existence. The elders and Kraal leaders manage the pastures through management rules. Conflicts have occurred as a result of one group denying the other pastures.


We have in place mechanisms to promote the sharing of pastures and water, this mechanism is called "Etamam". this has helped pastoralists communities to seek for water and pasture, its a long process, at the end it pays

6 Nov 2024 | 03:38
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Dr. Hasrat Arjjumend

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Reply to Mekuria Guye

Pastures and pastoralism are essential for sustaining livelihoods, maintaining ecological balance, and preserving cultural identity in various regions, particularly in ...

Very well articulated. We hope the fellow participants will also give reflections.

6 Nov 2024 | 07:05
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Dr. Hasrat Arjjumend

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in the Karamoja sub-region, northeast of Uganda, East Africa, Pastoralism is our livelihood and way of life, we depend on nature. The pastures are shared with different ethnic groupings in Kenya ...

Very interesting examples. We will include these examples in a revised version of this course.

6 Nov 2024 | 07:07
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Joyce Kevin Abalo-Kimaro

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Pastures and pastoralism play a crucial role in the livelihoods of pastoral communities, particularly in regions like Northern Tanzania with their importance as follows:-

  1. Pastoralism is a primary source of livelihood for many communities. It involves the raising of livestock such as cattle, sheep, and goats, which provide milk, meat, and other products that are essential for the sustenance and economic well-being of these communities.

  2. Pastoralism is deeply embedded in the cultural and social fabric of many communities. It shapes their way of life, traditions, and social structures. For instance, livestock often play a central role in social ceremonies and are considered a symbol of wealth and status.

  3. Pastoralists have developed sustainable practices to manage and conserve their grazing lands. These practices include rotational grazing, which helps maintain the health of the pastures and prevents overgrazing and land degradation.

For example, the specific importance of pastures and pastoralism to the Pastoral Communities in Northern Tanzania

  1. Northern Tanzania, like many other pastoral regions, faces challenges related to climate variability, such as droughts. Pastoralists in this region have adapted to these conditions through mobility, moving their herds to different grazing areas based on the seasonal availability of water and pasture.

  2. Access to water and grazing resources can be a source of conflict. In Northern Tanzania, traditional systems and community agreements often govern the use of these resources, helping to mitigate conflicts and ensure equitable access.

  3. The livestock sector significantly contributes to the local and national economy. In Northern Tanzania, pastoralism supports not only the pastoral communities but also related industries such as meat processing, dairy production, and leather goods manufacturing.

  4. Pastoralists in Northern Tanzania contribute to biodiversity conservation through their grazing practices. By maintaining open landscapes and preventing bush encroachment, they help preserve habitats for various wildlife species.

Challenges and Opportunities

1. Secure land tenure is crucial for the sustainability of pastoralism. In Northern Tanzania, pastoralists often face challenges related to land rights, which can lead to conflicts and reduced access to grazing lands.

  1. 2. Improving access to markets for livestock products can enhance the economic resilience of pastoral communities. This includes better infrastructure, market information systems, and value-addition opportunities.

  2. 3. There is a need for policies that support pastoralism, recognizing its importance and addressing the unique challenges faced by pastoral communities. This includes investment in infrastructure, education, and healthcare services tailored to the needs of mobile populations.

    4. As climate change continues to impact pastoral regions, there is a need for strategies that enhance the resilience of pastoral systems. This includes research on drought-resistant forage species, water conservation techniques, and early warning systems for climate-related risks.


    Therefore, pastures and pastoralism are vital for the livelihoods, culture, and environment of pastoral communities in Northern Tanzania. Addressing the challenges they face and leveraging opportunities for improvement can ensure the sustainability and prosperity of these communities.

13 Nov 2024 | 08:06
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Dr. Hasrat Arjjumend

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Reply to Joyce Kevin Abalo-Kimaro

Pastures and pastoralism play a crucial role in the livelihoods of pastoral communities, particularly in regions like Northern Tanzania with their ...

Excellent description of the case situations. I think everybody should read and know about these pastoral people in Tanzania.


13 Nov 2024 | 12:55
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Armara Macimiliam Galwab

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Pastures and pastoralism are critical to the economic, social, and environmental well-being of communities in Kenya's dry and semi-arid regions. They provide sustainable living, conserve cultural heritage, and contribute to biodiversity protection despite substantial hurdles. Pastures in arid and semi-arid regions around the world are quickly disappearing as a result of repeated droughts caused by climate change. As a result of the scarcity of pastures, livestock production in these zones (which likely account for roughly half of the world's cattle population) is becoming increasingly difficult and unproductive. Fodder shrubs and trees are extensively used in marginal zones (arid, and semi-arid zones) to control water or wind erosion, reclaim degraded rangelands, rehabilitate soils degraded by salinity or alkalinity, and fix dunes. In all the arid and semi-arid zones in Kenya, grazing is the most common and the cheapest utilization method for both natural and sown pastures. In the case of sown pastures, before establishment, species have to be selected for palatability, accessibility, nutritive value, and their ability to tiller profusely, resist defoliation and trampling, and respond to fertilization.

Pastoralism is the primary source of income for millions of people in Kenya's ASALs. It supplies food, income, and jobs for a sizable section of the people. The livestock sector, which is mostly dependent on pastoralism, makes a considerable contribution to Kenya's economy. It accounts for 10–44% of African countries' GDP. Pastoralists produce the majority of the meat consumed in Kenya and other East African countries. Pastoralists, for example, own more than 75% of Kenya's cattle herd. Pastoralism is profoundly ingrained in ASAL communities' cultural traditions and social structures. It entails nomadic livestock management that incorporates traditional knowledge and skills passed down through generations. Pastoralism encourages the sustainable use of rangelands by moving cattle to diverse grazing sites to avoid overgrazing and allow for natural regeneration. Pastoral lands frequently serve as vital wildlife habitats, which helps to conserve biodiversity in these areas.

Common forage utilization and conservation measures in Kenya

v  Grazing

v  green chop

v  standing hay

v  Hay

v   Silage

Some grass species of importance with respect to range management in arid and semi-arid zones in Kenya.

i.          Setaria verticellata (Bristly foxtail grass)

i.Cynodon dactylon (Bermada grass/ star grass)

ii.          Pennisetum clandestinum (Kikuyu grass)

iii.          Chloris pycnothrix (False star grass)

iv.          Hyparrhenia rufa (Brown hood grass/Zebra grass)
Eragrostis superba (Masai love grass)

v.          Cenchrus ciliaris

vi.          Sudan grass

vii.          Pennisetum purpureum

 

14 Nov 2024 | 04:06
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Christine O Reilly

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Well-managed pasture is the cheapest source of feed. Beef and sheep farms in the Great Lakes Basin of North America rely on pasture as a key part of livestock rations to manage input costs and maintain financial viability. These pastures mostly consist of tame grass and legume species that have been introduced (mostly) from Europe and selectively bred for enhanced yield, regrowth, and nutritional value. Tame forage species are also harvested and preserved as silage or dry hay to be fed over the winter. Most dairy farms rely on preserved forage year-round rather than grazing. Land use conflicts stem from urban development encroaching on the most productive farmland. As cropping is displaced, hay fields and pastures are converted into annual grain crop production, and the total acreage of grassland declines.


Recent policies and programs in Canada have prioritized establishing and maintaining native grasslands. The goal is to increase carbon sequestration and storage in the soil, and enhance wildlife habitat and biodiversity. While knowledge and experience of using native rangelands for pasture exists on the Canadian prairies, settler-colonists in Ontario have not historically made use of tallgrass prairie or savannah for agricultural purposes, and conservationists have not used livestock to manage protected grasslands. Information on alvars is less available than for the other two native grasslands types. Establishment costs for native grasslands and a lack of agronomic information on managing them in a humid continental climate are both barriers to adoption on farms.


Indigenous peoples managed native grasslands in Ontario prior to colonization. My understanding is that this was to improve hunting conditions by providing more forage to game animals: they were not herders managing domestic livestock. I am looking forward to learning more about pastoralism and transhumance in this course.

14 Nov 2024 | 11:32
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BOURDANNE

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Hi, 

Happy to be part of this challenging course.

Pastoralism is the predominant livestock production system in Cameroon and the central Africa in general. It accounts for more than 70% of total livestock population and remains the essential meat and milk supply sources for the population. Current constraints of pastoralism in Central Africa as a whole are the growing insecurity challenge in the Lake Chad basin, climate change and it related impacts and mostly, the cohabitation with protected areas.

In fact conflicts between pastoralism and wildlife are more rampant as protected areas remain the sole reservoir for abundant pasture and accessible water resources. The Northern part of Cameroon in particular (that shares boundries with Chad, Central Africa Republic and Nigeria) is a good example of such conflict zone as key wildlife protected areas are located in the Region.

We wish this course will help share successful management experiences in similar ecosystems and provide with good understanding to suggest adequate strategies and sound pastoralism policies. 

Thanks. 

16 Nov 2024 | 09:31
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Yahia Omar Adam Gumaa

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Patures and Pastoralism in Sudan


Yahia O. A. Gumaa


Pastures and pastoralism play a crucial role in the social, economic, and environmental life of Sudan. The country's vast rural areas, particularly in the semi-arid and arid zones, rely heavily on livestock farming and grazing for subsistence and income generation. The following is  a detailed breakdown of the importance of pastures and pastoralism in Sudan:


1. Livelihood and Economic Importance

  • 1.1 Livestock Production: Pastoralism, the practice of raising livestock on natural pastures, is a fundamental source of livelihood for millions of Sudanese people, especially those in rural and semi-arid regions. Key livestock species include cattle, sheep, goats, and camels, which provide meat, milk, leather, and wool. These products are not only consumed locally but are also exported, contributing significantly to the national economy.

  • 1.2 Income Generation: Livestock and related products (such as dairy, wool, hides, and skins) constitute a large portion of Sudan’s agricultural export sector. Sudan is one of the largest exporters of livestock in Africa, especially to the Middle East. The sale of livestock is a primary source of income for pastoralists, traders, and those involved in the animal husbandry value chain.

  • 1.2 Rural Employment: Pastoralism provides employment for many rural families, including herders, traders, transporters, and workers in meat processing and leather industries. This sector is particularly important in areas where there are limited alternatives to agriculture or urban employment.

2. Cultural Significance

  • 2.1 Traditional Livelihood Systems: Pastoralism is not just an economic activity but also a cultural and social system. Many Sudanese ethnic groups, particularly in the northern, central, and western regions, have a deep cultural connection to pastoralism. These groups often organize their social structure around livestock, and traditional knowledge of grazing management, breeding, and animal health is passed down through generations.


  • 2.2 Cultural Identity and Social Organization: Pastoralism is intertwined with the identities and social organization of many ethnic groups, such as the Beja, Rashaida, Nuba, Bagara, Kababish, Shokria, Lahaween, Ambrarow and others. In many cases, pastoralist communities have strong traditions of communal land use, where the herders’ mobility and grazing patterns are vital for the social and economic stability of the community.

  • 2.3 Seasonal Movements and Festivals: Pastoralist communities often engage in seasonal movements, migrating with their livestock from areas of lowland grazing during the dry season to the higher ground during the rainy season. These movements form part of the social and cultural rhythm of the community, with various ceremonies, rituals, and festivals marking important events in the pastoral calendar.

3. Environmental and Ecological Importance

  • 3.1 Sustainable Land Management: In many parts of Sudan, particularly in the dry and semi-arid regions, pastoralism represents a form of sustainable land use adapted to the local environment. Traditional pastoral systems are often highly adapted to the challenges of drought, irregular rainfall, and shifting ecosystems. The mobility of pastoralists allows them to manage natural resources like pastures and water in ways that prevent overgrazing and allow for the regeneration of grasslands.

  • 3.2 Biodiversity Conservation: Pastoralism can contribute to the conservation of biodiversity by maintaining open landscapes and grasslands that support a variety of species. In contrast to intensive agriculture or monoculture farming, pastoralists often practice rotational grazing and sustainable resource management that preserves the ecological balance in many rangeland areas.

  • 3.3 Climate Resilience: Sudan’s climate is characterized by high variability, including droughts and floods. Pastoralism, through its mobility, allows for better adaptation to these climatic shifts. Pastoralists are able to move their herds to areas with more favorable grazing conditions, which helps them manage risk in the face of climate variability.

4. Challenges Facing Pastoralism in Sudan

  • 4.1 Land Tenure Issues: Over the years, land tenure issues and disputes over access to grazing lands have become a significant challenge for pastoralists. The expansion of agricultural land, land privatization, and encroachment of urban areas into pastoral regions have reduced the available land for grazing, leading to conflicts between pastoralists and farmers.

  • 4.2 Climate Change: Climate change is a growing threat to pastoralism in Sudan. Changes in rainfall patterns, prolonged droughts, and desertification are making traditional grazing systems less reliable. Pastoralists face increasing difficulty in finding adequate grazing resources, which impacts their livestock productivity and survival.

  • 4.3 Conflicts and Insecurity: Pastoralist communities in Sudan are sometimes caught in inter-ethnic or resource-based conflicts, especially over water and grazing land. This is exacerbated by political instability, which has been a recurring issue in Sudan for decades and onw adays. Violence between farmers and herders, as well as competition for land and water resources, leads to displacement and loss of livelihood for many pastoralists.

  • 4.4 Health Issues: Animal diseases and lack of access to veterinary services can significantly affect livestock health, leading to losses in productivity. Moreover, poor infrastructure and limited access to markets also pose challenges for pastoralists trying to sell their animals and animal products.

5. Policy and Development

  • 5.1 Pastoralist Rights and Support: Over the years, various Sudanese governments have implemented policies that seek to support the pastoralist way of life, although the effectiveness of these policies has been mixed. Initiatives to provide water resources, veterinary services, and market access have been launched, but systemic challenges, such as land rights and political instability, continue to undermine these efforts.

  • 5.2 Integration into National Development Plans: In order to ensure the sustainability of pastoralism, there is growing recognition of the need to integrate pastoralists into national development plans. This includes addressing issues like land tenure reform, providing support for climate resilience, improving education and health services, and promoting infrastructure development to help pastoralists access markets and services.

6. Conclusion

Pastures and pastoralism are fundamental to Sudan's economy, culture, and environmental management. Despite the many challenges, including climate change, land conflicts, and insecurity, pastoralism remains a vital livelihood for millions of people. Policies that support sustainable grazing practices, protect pastoralist land rights, and address the impacts of climate change can help secure the future of this way of life, ensuring that it continues to contribute to Sudan’s prosperity and cultural heritage.


*******************************************************************************


16 Nov 2024 | 12:11
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Ishrat Roomi

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Three key features of the "World Map of Pastoralists" include:

  1. The map highlights the worldwide distribution of over 800 pastoralist groups.
  2. The various animal types are managed by pastoralists.
  3. The diverse management practices are based on geographic and climatic conditions.
17 Nov 2024 | 06:40
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Ishrat Roomi

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Rangelands and pastures provide vital ecosystems that include:

  1. Provisioning Services:
  2. Forage and livestock production
  3. Medicinal plants

2.      Regulating Services:

Carbon sequestration

Erosion control

Water regulation and purification

3.      Supporting Services:

Soil fertility and nutrient cycling

Habitat for a diverse range of flora and fauna

Pollination services

4.      Cultural Services:

Recreation

Education and research (Rangelands serve as natural laboratories for ecological studies and conservation efforts).

17 Nov 2024 | 06:42
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Dr. Ute Schneiderat

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Pastoralism in the Karamoja region is providing a large number of the local population a livelihood, and when it is well managed, it is using the ressources like water sources and grass- and shurblands in drylands in the best and effective way with livestock such as cattle, goats and few camels (family of dromedars) and donkies. However, the dry and wet season grazing areas and cattle routes and corridors are is really under pressure and often not accepted pr considered by Government and Politicians. Land tenure system also irgnore mobile or transhumance pastoralists systems in the Karamoja region, but also elsewhere.  The pressure on land is caused by impacts due to Climate Change, polulation pressure, increasing land use for cropping, mining, Industrial production, national parks or game reserves, conservancies, urbanisation and other modern infrastructure development. This diverse interests are prone to conflicts. The lobby for pastoralists is often weak and needs to be strengthen. 


I am part of the 'Karamoja group' in Uganda. I hope, some of the colleuges and friends are able to particpate in this important course. I would recommend to take it as an example, as I am a foreigner working in Karamoja since more than 4.5 years, before I was livining in Turkana, and I am working currenlty cross-border Uganda -Kenya to support transhumance routes, pastoralists and their peaceful sharing of natural ressources. Some of the participatns are pastorlists from this region and can give real insides into the system and understanding from the local perspective. 

Sorry for writing this here; it is exciting to learn from each other, and this is just the start of it. Thank you very much for offering this course and bringing young and old, less and more expirienced people together for a joint learning and a good exchange.

Best regards from Moroto; Karamoja region, Uganda.

Dr. agr.  Ute Schneiderat 

17 Nov 2024 | 07:13
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Dr. Ute Schneiderat

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Reply to Yahia Omar Adam Gumaa

Good input! Could you kindly provide us with the source, please? Many thanks. 

17 Nov 2024 | 07:16
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Lokwar Isaac

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Pastoralism is key for livelihoods, culture, and the environment, especially in Karamoja, where livestock is the main economic activity. It contributes to food security, biodiversity, the country’s GDP and resilience to climate change. The pastoralists here practice mobility through seasonal migrations under traditional knowledge/guidance and mobility is due to various reasons such as in search of water and pasture when there is scarcity, presence of a disease, insecurity among others. The main motive is to survive in case of any danger. In Karamoja, pastoralism also strengthens cultural identity and social ties. However, challenges such as land degradation, resource conflicts, and lack of supportive policies threaten its sustainability. Some key aspects regarding pastures and pastoralism; Seasonal mobility: Pastoralists in Karamoja migrate during dry seasons to areas with water and pasture, reducing pressure on overused rangelands, traditional Knowledge: Communities use indigenous practices, such as controlled burning, to rejuvenate grasslands and manage pests and conflict Resolution: Peace initiatives like the Lokiriama Peace Accord help resolve disputes over grazing areas and water resources.

Through Etamam, access to pastures and water is granted in the neighbouring communities but this is a rigorous process which involves back and forth meetings and including offering of a bull/s to be shared. Pastures also include salty soils/leaks and browse from shrubs

18 Nov 2024 | 07:59
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Cynthia Hathaway

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Reply to Christine O Reilly

Well-managed pasture is the cheapest source of feed. Beef and sheep farms in the Great Lakes Basin of North America rely on pasture as a key part of livestock rations to manage input costs and ...

Hello Christine,

I appreciated your comments about the pastoral/rangelands, pastoralist/non-pastoralist definition. I think we could move to a more nuanced definition. Maybe a hybrid form is to be considered.


Looking forward to more conversations.


From a fellow Canadian (now residing in The Netherlands),

Cynthia Hathaway

18 Nov 2024 | 08:09
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BOURDANNE

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Please, kindly direct us on how to register for Livestream Zoom Sessions.

Thanks,

18 Nov 2024 | 08:31
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Sam Loumo

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Karamoja, a semi-arid region in northeastern Uganda, has historically been home to pastoralist communities, primarily the Karamojong people. For generations, their livelihoods have centered around pastoralism, which involves the rearing of livestock such as cattle, goats, and sheep. This lifestyle is deeply embedded in their cultural identity, social structure, and economic system. Livestock are more than just a source of food or income—they are a symbol of wealth, social status, and a means of building alliances through cultural practices like dowries and social rituals.


Pastoralism is not merely a way to earn a living but an adaptive strategy tailored to the region’s challenging environmental conditions, where seasonal rainfall is erratic, and the soil's fertility is poor for sustained crop farming. Thus, mobility in search of pastures and water is a crucial aspect of pastoralist life. This nomadic or semi-nomadic lifestyle enables the Karamojong to utilize the sparse and scattered resources more efficiently while reducing the risk of overgrazing in any one area.


Pastures in Karamoja are highly seasonal with a semi-arid climate which necessitates the movement of herds to different grazing areas throughout the year. During wet season, there is some pasture and water in various parts of the region, allowing herders to stay closer to their homesteads, Whereas As pastures dry up, herders are forced to move their livestock over long distances in search of green pastures and water sources. This movement often involves crossing district and even national borders (into Kenya and South Sudan), and are essential for maintaining the health of the herds and ensuring the sustainability of rangelands. However, they also contribute to conflicts over grazing lands and water, especially in areas where resources are scarce.


Despite being a resilient strategy for surviving in harsh environments, pastoralism in Karamoja faces multiple challenges which include Climate Change and Environmental Degradation, Conflict over resources intensified by proliferation of small arms and historical cattle raiding, Government policies which are not in favour of pastoralism, Land tenure issues where communal lands have been taken for mining, agriculture and investment, and weak Governance where the role of elders and traditional governance systems are slowly eroding and being replaced with modern traditional systems of Governance.

 

 

18 Nov 2024 | 08:36
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Abdu Khatir

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Importance of Pastures and Pastoralism in general contest

·       Pastoralism is good for the economy: Livestock are a big part of agriculture. They provide meat, milk, wool, and leather, which are all valuable products. Add to this, they support other industries like making dairy products, transporting goods, and creating leather items.

·       Pastoralism is good for the environment: When pastures are managed well, they help fight climate change by storing carbon. They also keep the soil healthy, prevent land from being degraded, and provide homes for lots of different plants and animals.

·       Pastoralism is part of many cultures: In some societies, herding animals is more than just a job; it's a way of life that has shaped their traditions, how they organize themselves, and even their sense of who they are. It also means they have special knowledge about how to care for animals and live in balance with nature.

·       Pastoralism helps people live in tough places: In areas where it's too dry or mountainous to grow crops, raising livestock can be the only way to make a living. It allows people to thrive in places where other types of farming would fail.

 

Importance of Pastures and Pastoralism in the Sahel region

Regarding the Sahel region of Africa, this is a dry stretch of land south of the Sahara Desert, where pastoralism is very important.

·       It's an economic lifeline: For millions of people in the Sahel, herding animals is how they get food and make money. It keeps local markets going, supports trade between countries, and creates jobs.

·       Pastoralism means how people adapt to a harsh climate: The Sahel has very little rain and unpredictable weather. But pastoralists are experts at moving their animals to find the best grass and water, making the most of what's available.

·       Pastoralism can help prevent conflict, but there are risks: Pastoralists need land and water for their animals, and this can sometimes cause disagreements with farmers who stay in one place. Climate change and a growing population make these problems worse. Managing the land in a way that works for everyone is essential to avoid conflict.

·       Pastoralism is a big part of the culture: Pastoralism is deeply rooted into the social structure of many communities in the Sahel. It influences family ties, how people govern themselves, and their whole way of life.

Pastures and pastoralism are vital for people and the planet, especially in places like the Sahel. But they face big challenges, like overgrazing, climate change, and fights over land. Finding ways to protect these ways of life and manage the land sustainably is key to a healthy future for everyone.

18 Nov 2024 | 08:50
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Dr. Ute Schneiderat

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Feedback on the session in module 1.1 for P-001:   

Features on the world map for pastoralism

1.      Pastoralism you can find on each continent of the world.

2.      It is most of the time drylands or cold and higher altitudes, but also Tundra areas

3.      Except in the Arctic region, the Tundra, where rendeers are the only well adapated animal, it is always a mix of livestock pastoralists use

4.      It is a mobile system: Nomadic or transhumance, triggered by seasonal weather patterns.

 

Examples of ecosystem services:
Plants in rangelnd providing fodder for livestock in areas, where cropping is not feasible. That makes it productive and through mobility these regions can be used flexible to react on the uncertainties and impacts from Climate changes.

Rangelands have a high plant biodiversity and plants are adapted to seasonal changes of rainfall and dry season.

Vegetation in Rangelands providing pastoralists with fuits, berries or medical plants (local knowledge) for curing animals or human disease, e.g. for deworming of livestock, or e.g. some dry berries from trees provide mineral and vitamine rich food in dry season fort he local population.

18 Nov 2024 | 09:02
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Cynthia Hathaway

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Reply to Christine O Reilly

Well-managed pasture is the cheapest source of feed. Beef and sheep farms in the Great Lakes Basin of North America rely on pasture as a key part of livestock rations to manage input costs and ...

Features from the Pastoralists map:

-There is a great diversity of pastoralist groups (800!), animals, management systems, ethnicity and caste, and cultural identity and traditions. This map suggests a world wide community of practice and partnership, to support a vital system of knowledge, sharing of expertise, and caring for the planet. With such diverse knowledge, from the soil up, pastoralists have an important role to play, as informants AND practitioners for achieving Sustainable Development Goals. I would like to include that pastoralism, if protected and supported, also meets the SDG goals of #3, Good Health and Well Being, #4 Life long Education, #11 Sustainable Cities and Communities, #16 Peace and Justice.


I have met many new shepherds in The Netherlands, France and Spain turning to shepherding as a profession. It gives me optimism for the future. Often burnt-out from meaningless jobs, they want to connect to the land, and participate in tangible ways to heal the planet. In Europe, shepherding is a growing occupation, and more shepherding schools are popping up with theoretical and practical courses. They are needed as inter-generational 'thinking through doing' transmission has been lost. Additionally, as seen with sustainable pastoralism, the co-working system between human and other-than-human (dog, land, cow, sheep, horse, camel, ducks, insects, weather, plants, trees) is a model for how to walk more nimbly on the planet. I pose a question to my peers here, do you see more interest in shepherding/pastoralism in your country?


Examples of Ecosystem Services: The ecosystem services provided by rangelands and pastures are so numerous, from protecting biodiversity, supporting carbon sequestration, maintaining cultural values, supplying quality food, fiber, and fuel. They are vital to our survival, and the healing of a damaged planet. However, with over grazing, climate change, extractive practices, human habitat encroachment, private property, transport rather than transhumance, borders (both physical and mental), reintroduction of predators, and war, rangeland services and associated pastoralism is severely challenged. We could learn again to listen to the pasture, and to promote undervalued practices.






18 Nov 2024 | 09:22
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Cynthia Hathaway

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Feedback on the session in module 1.1 for P-001:   

Features on the world map for pastoralism

Hello Dr. Ute Schneiderat,

I appreciate your inclusion of the medical purpose of rangelands for the treatment of animal and human ailments. It seems the animal pharmaceutical industry has played a big role in the under appreciation and under protection of rangelands and pastures. Do you know the work of Fred Provenza, and his beautiful and insightful book Nourishment. What Animals can Teach Us about Rediscovering Our Nutritional WIsdom?

My Best,

Cynthia Hathaway

18 Nov 2024 | 09:38
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Sérgio António Neves Lousada

Sérgio António Neves Lousada

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Pastures and pastoralism hold significant importance both globally and in specific regions like Portugal and Madeira Island, as they contribute to biodiversity, cultural heritage, and sustainable land use.

General Importance of Pastures and Pastoralism

Pastoralism, the practice of raising livestock on natural pastures, is crucial for maintaining ecological balance in many regions. By allowing animals to graze in open landscapes, pastoralism supports biodiversity by promoting a range of plant species and preventing land from being overtaken by invasive plants. Pastures themselves act as carbon sinks, sequestering carbon dioxide, and contribute to soil health through the natural nutrient cycle created by grazing animals.

Pastoral systems are especially important in areas with marginal lands where other forms of agriculture may not be viable. They offer an efficient way to produce food and resources in such landscapes, ensuring that these lands remain productive without overexploitation.

Pastures and Pastoralism in Portugal

In Portugal, traditional pastoralism is deeply embedded in the rural economy and culture, especially in the interior and mountainous regions. Systems like the montado (a type of agro-silvopastoral system) combine trees, shrubs, and pasture, creating a biodiverse landscape that supports livestock while maintaining ecological health. The montado system is recognized for its high biodiversity, including cork oaks, Mediterranean shrubs, and various grasses. This system helps in the preservation of native flora and fauna, mitigates soil erosion, and promotes carbon storage, making it environmentally and economically valuable (Pereira & Fonseca, 2003).

In recent years, Portuguese pastoralists have faced challenges due to climate change, with increasing droughts impacting water availability and pasture quality. However, pastoralism remains a resilient practice, with adaptations such as rotational grazing and water-efficient livestock breeds helping to address these challenges.

Pastures and Pastoralism on Madeira Island

On Madeira Island, pastoralism has a unique significance. The island’s mountainous terrain and Mediterranean climate make certain areas suitable for grazing, particularly for sheep and goats. Madeira's pastures help in preventing soil erosion on steep slopes, which is vital given the region’s vulnerability to landslides and erosion. Pastoral activities on Madeira also help maintain traditional landscapes, which are part of the island’s cultural heritage and an attraction for ecotourism.

However, the limited land area on Madeira means that pastures are under pressure from urbanization and changing land use patterns. Conservation efforts are important here to sustain traditional pastoralism, as it not only preserves Madeira’s agricultural biodiversity but also supports the rural economy and helps manage fire-prone landscapes through controlled grazing.

In conclusion, pastoralism and well-managed pastures contribute to ecological sustainability, cultural heritage, and rural livelihoods in both Portugal and Madeira. Their preservation and adaptation to modern challenges are essential for maintaining the environmental and socio-economic health of these regions.

18 Nov 2024 | 09:42
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Loupa Pius

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The features of the map:

The presents a diversity of pastoralists around the world. This implies that in each world region pastoralism and rangelands are represented. The presence of pastoralists define the commonalities involved in terms of cultures, breeds of animals, and the biodiversity. 


You can also notice that these landscapes have variable climatic conditions from hot, cold, and dry. This conditions are unique in a way that pastures especially natural pastures thrive using natural means. Basically this does not support crop production. 


18 Nov 2024 | 10:22
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Lokiru Moses Sylvester

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Answer/Student feedback on the task in 1.1.2. Write 3 features of the map. The three features includes:

1. Title: this is the purpose or the subject of the map. The title is World map of Pastoralists.

2. Legend(Key): this represents symbols and lines used on the map to represent land use. In the map symbols show Pastoralist Species and uses.

3. Labels: This shows coloured lines that show names of places, features, or other important information to identify key locations on the map

18 Nov 2024 | 10:32
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Loupa Pius

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Examples of ecosystem services provided by rangelands and pastures

Rangelands are those type of lands that may consists of grasslands, savannas, forestlands, forbes. This ecosystems play a vital role for ecosystems such as 

- Carbon sequestration: Grassland soils are sinks of carbon and they contain at least 20% of the world soil carbon. That makes rangelands a critical ecosystems for carbon capture. 

- Habitat for wildlife such as reptiles, birds, mammals

- Secret home for most biodiversity (plants and animals find moisture to respond to changes in climate)

- Purification of water for various lives such as plants and animals.

18 Nov 2024 | 10:32
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Maria Chiara Camporese

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Hi all, 

I'm excited to start this course with you, I am learning so much just by reading your inputs and personal experiences!

About the map exercise for 1.1, here is my take:

I really like how the map describes the locations of pastoralists, the types of animals they use and a brief description of herding practices. I found particularly interesting that only in Europe dogs are used! Is this really the case? I thought sheperd dogs were spread also in other regions of the world... 

I also appreciate that the map provides a clear definition of what pastoralism entails and the selection criteria that the authors used to individuate pastoralist communities around the world. Finally, it is great to see how biodiverse herding species are around the world!

18 Nov 2024 | 10:52
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Maria Chiara Camporese

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Hi all, 

I'm excited to start this course with you, I am learning so much just by reading your inputs and personal experiences!

About the map exercise for 1.1, here is my ...

As for the ecosystem services provided by pastoralism, these examples come to mind:

- In northern-west Germany, sheep are used to graze on dykes both to keep the soil well compacted but also to keep the grass from growing excessively. These could be considered supporting and regulating services.

- In some areas of Spain, herds are used to reduce biomass load and therefore actively promote wildfire regulation. This could also be considered a regulating service.

- Sheep meat and milk are at the core of the cuisine of central Sardinia (Italy). Timed with the slaughter of the sheep and the aging of milk, are often celebrations, rituals, festivities and occasions for local communities to meet. Here pastoralism activities cover provisioning and cultural ecosystem services.

18 Nov 2024 | 11:00
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Christine O Reilly

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Unit 1.1


Thanks to @David Olwa on our Zoom call and the Pastoralist Map, I think I have a better understanding of some key definitions:

  • - Pastoralists manage their livestock on unfenced pastures or rangelands. They may be location-bound, practice transhumance, or be nomadic.
  • - Ranchers manage their livestock on pastures or rangelands within a perimeter fence. They are location-bound.
  • - Farmers raise livestock without using rangelands, and may not graze pasture at all. Livestock are kept in buildings or enclosures for part of their production cycle. Farmers are a stationary population.


What do others think of these definitions?


1.1.2 Three features of the map:

1. It defines pastoralism and related management practices (ranching, agropastoralists, and urban pastoralists).

2. It effectively illustrates that pastoralism is a global practice.

3. It highlights diversity in pastoralism by summarizing unique aspects from different regions.


1.1.3 Examples of ecosystem services:

Supporting services - Habitat: Grassland bird populations in North America have declined sharply since the 1970s due to habitat loss. Re-instating pasture management on abandoned farmland, and re-establishing native rangeland are two key actions that can increase available habitat and support bird populations. https://www.beco-birds.org/wp-content/uploads/2024/04/GrasslandBirdsInOntario_FactSheet_BECO.pdf


Regulating services- Carbon storage: Photosynthesis pulls carbon out of the atmosphere. Root exudates are a major mechanism to put carbon in the soil. These processes only happen when there are living plants in the soil. Perennial plants have a much greater capacity to put carbon in the soil than annual crops, which are more time-limited. Annual crops are also frequently grown in systems that disturb the soil through tillage, which releases carbon back to the atmosphere. Grasslands and rangelands are usually composed of perennial plants, and are rarely (if ever) cultivated. This makes them a very large carbon sink that can assist in mitigating climate change.   

18 Nov 2024 | 11:03
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Christine O Reilly

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Hello Christine,

I appreciated your comments about the pastoral/rangelands, pastoralist/non-pastoralist definition. I think we could move to a more nuanced definition. Maybe a hybrid form is ...

Hi Cynthia,


I found David Olwa's comments on fencing in the chat during our Zoom call to be very helpful. Also, the definitions at the top of the Pastoralist Map clarified things for me. Ranching is not pastoralism, but it is a related pasture/rangeland management practice that is bound by a perimeter fence. In my "homework post" for Unit 1.1, I outlined where my thoughts are on these definitions and am hoping others will weigh in with their thoughts.

18 Nov 2024 | 11:10
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jane Karimi kinoti

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The  map  indicates that  pastoralism is embraced  in  different continents of the world. There are also livestock  kept   depending on the  suitability, cultural and economic importance. The map indicates the highest concentration is in Africa and Asia-  with Asia  having diverse types of livestock reared under pastoral system.

18 Nov 2024 | 11:53
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Dr. Muhammad Khurshid

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Hi Cynthia,


I found David Olwa's comments on fencing in the chat during our Zoom call to be very helpful. Also, the definitions at the top of the Pastoralist Map clarified things ...

Hi Christine O Reilly, Please see these definitions for your understanding, extracted from FAO. 


Nomadism: Exclusive pastoralists are livestock producers who grow no crops and simply depend on the sale or exchange of animals and their products to obtain foodstuffs. Such producers are most likely to be nomads, i.e. their movements are opportunistic and follow pasture resources in a pattern that varies from year to year. This type of nomadism reflects, almost directly, the availability of forage resources; the more patchy these are, the more likely an individual herder is to move in an irregular pattern.

Transhumance is the regular movement of herds among fixed points in order to exploit the seasonal availability of pastures. In montane regions such as Switzerland, Bosnia, North Africa, the Himalayas, Kyrgyzstan and the Andes this is a vertical movement, usually between established points, and the routes are very ancient. There is strong association with higher-rainfall zones; if the precipitation is such that the presence of forage is not a problem, herders can afford to develop permanent relations with particular sites, for example by building houses. Horizontal transhumance is more opportunistic, with movement between fixed sites developing over a few years but often disrupted by climatic, economic or political change.

Agropastoralists can be described as settled pastoralists who cultivate sufficient areas to feed their families from their own crop production. Agropastoralists hold land rights and use their own or hired labour to cultivate land and grow staples. While livestock is still valued property, agropastoralists’ herds are usually smaller than those found in other pastoral systems, possibly because they no longer rely solely on livestock and depend on a finite grazing area which can be reached from their villages within a day. Agropastoralists invest more in housing and other local infrastructure and, if their herds become large, they often send them away with more nomadic pastoralists.



18 Nov 2024 | 11:55
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Rebecca Mairah

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Rangelands and pastures provide diverse ecosystem services such as food production, raw materials, medicinal resources, freshwater, carbon sequestration, water regulation, erosion control, pollination, soil formation and so many others

18 Nov 2024 | 12:05
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Dr. Muhammad Khurshid

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Zone

Main species

Status

Sub-Saharan Africa

Cattle, camels, sheep, goats

Reducing because of advancing agriculture

Europe

Small ruminants

Declining everywhere because of enclosure and advancing agriculture

North Africa

Small ruminants

Reducing because of advancing agriculture

Near East and South- Central Asia

Small ruminants

Declining locally because of enclosure and advancing agriculture

India

Camels, cattle, buffaloes, sheep, goats, ducks

Declining because of advancing agriculture, but peri-urban livestock production is expanding

Central Asia

Yak, camels, horses, sheep, goats

Expanding following decollectivization

Circumpolar zone

Reindeer

Expanding following decollectivization in Siberia, but under pressure in Scandinavia

North America

Sheep, cattle

Declining because of increased enclosure of land and alternative economic opportunities

Central America

Sheep, cattle

Declining because of increased enclosure of land and alternative economic opportunities

Andes

Llamas, alpaca, sheep

Contracting llama production because of expansion of road systems and European-model livestock production, but increased alpaca wool production

South American

Cattle, sheep

18 Nov 2024 | 12:14
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Lokwar Isaac

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The World map of pastoralists contains the following features; 

1. Global Representation of Pastoralist Groups: The map covers over 800 pastoralist groups worldwide, each defined by unique cultural identities, species, and management systems.

2. Variety of Livestock and Uses: Features diverse species like alpacas, camels, yaks, and reindeer, used for meat, milk, wool, transport, and landscape maintenance.

3. Adaptive Herding Systems: Showcases distinct practices, including nomadism, transhumance (horizontal and vertical), and location-bound herding, tailored to varying ecological and climatic conditions.



Some examples of ecosystem services provided by rangelands and pastures.

-       They contribute significantly to soil formation by promoting natural fertility processes, essential for plant growth.

-       The rangelands are reach with other none livestock products such as vegetables, honey, wild fruits among others.

-       They produce essential resources like meat, milk, wool, and hides, contributing to global food and fiber supplies.

-       Rangelands also provide wood for fuel and construction, particularly in rural areas.

-       Additionally, their natural filtration systems ensure clean water supplies, while serving as sources of medicinal plants that support traditional and modern medicine.

-       Rangelands play a crucial role in mitigating climate change by acting as carbon sinks, storing significant amounts of atmospheric carbon.

-       These landscapes also manage water flow, helping to control flooding during heavy rains, thereby protecting downstream areas and human settlements from water-related damage.

-       They provide recreational opportunities such as hiking, wildlife observation, and eco-tourism, which contribute to local economies and mental health. 

 

18 Nov 2024 | 12:17
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Dr. Muhammad Khurshid

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Rangelands and pastures provide diverse ecosystem services such as food production, raw materials, medicinal resources, freshwater, carbon sequestration, water regulation, erosion control, ...

Hi Rebecca,  

well explained! Beside the ecological functions /services, the rangelands and pastures also provide habitat wild animals and domesticated animals, also support livelihoods of millions of pastoralists who are completely dependent on livestock herding /grazing for their livelihoods.  The livestock provides important products for human use like Meat, milk, leather, wool, manure, bone, and hides etc.  So, pastoralists need productive rangelands for their livestock grazing. 

18 Nov 2024 | 12:21
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Christine O Reilly

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Hi Christine O Reilly, Please see these definitions for your understanding, ...

Dr. Khurshid,


I understand the FAO definitions of transhumance, nomadism, and agropastoralism. But I disagree that pastoralists must be mobile populations, and so does the Pastoralist Map.


I thought David's question about a boundary fence was profound in sorting out whether ranchers are pastoralists. A fence implies different land ownership and land access structures than unfenced pasture or rangeland. Location-based pastoralists likely graze land held in common, or accessed through traditional practice. Ranchers are location-based, but the land they graze on is fenced. The rationale is that the fence keeps the livestock where they are supposed to be, in locations where hiring herders is prohibitively expensive, and skilled herders may not exist in the local labour market. However, a perimeter fence also keeps other people and their livestock off that land, and the society's land ownership/access structure permit the rancher to do so. While the boundary fence is not the true definition of who is and is not a pastoralist, it speaks volumes as to the social structures that do define pastoralism.

18 Nov 2024 | 13:21
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shu chen

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Pasture is close to human, and rangeland is close to wild.

18 Nov 2024 | 13:21
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BOURDANNE

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Task for Students: Some features of the World Pastralism Map

-          1. Extensive pastoralism system remains the most important livestock production system in Subsaharan Africa. NOIRAUD J.P. et al. (2020) reported that at least 73 pastoralist groups of Fulani tribes can be found in the area. The most common groups in the Central African Regions (Cameroon, Central Africa Republic, Nigeria) are the HANAGAMBA group from CAR, the OUDHA group from Niger, the SILSILBE and the BOKOLO groups from Nigeria.

-          2. Nomadic herding is less practiced and many pastoralists are location-bound as they stay in places all year, allowing their animals to feed on nearby pasturelands (mostly around protected areas in Central Africa).

-          3. Rangelands both host wildlife and livestock.


Exercise for Students: Some examples of ecosystem services provided by rangelands and pastures.

In the Society for Range Management (SRM) Task Force Report, Millennium Ecosystem Assessment (2005), Ecosystem services are defined as benefits people obtain from ecosystems. In fact, Rangelands support a myriad of associated benefits for human society, amongst which food and fiber, water, carbon, biodiversity and wildlife. Examples of ecosystem services provided by rangelands to rural households are milk and dairy products, honey, fire woods and traditional medicine. Another benefits are ecotourism and leasure that provide currencies to many countries in Susaharan Africa.

Díaz et al., (2015 & 2018) introduce the concept of Nature’s Contributions to People (NCP) as contributions from nature can be both positive and negative depending on cultural, economic, spatial, or temporal context. A negative example of ecosystem services is the human and animal mobility associated with rangelands and pastures exploitation as there are responsible for insecurity in some regions.


Thanks for your feedback,
18 Nov 2024 | 13:47
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Fiona Underwood

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It's a great map of pastoralists. Three features of the map that stood out to me:

1. There were very few pastoralist groups spread across Arctic/Siberia and North Asia compared to the density of pastoralists within, for example, East Africa. I wondered if this was:

(a) Because the land is poorer (or possibly herds are larger?) so more land is needed to survive compared with areas in East Africa?

(b) Fewer pastoralist groups are known about (or have been registered) in the arctic/steppes/tundra compared to other areas - so what is being shown reflects differences in "recording of pastoralists" rather than true densities.

2. Really fascinating spread of different types of pastoralists and different species of animals across the world with some clear (and obvious) groupings in some places - eg llamas,vicunas, alpacas, guanacos in South/Central Americas and camels in parts of South Asia, Sahel and East Africa). However, cows and sheep seemed to be dominanat.

3. I did not know that there was such a thing as duck pastoralism before


Examples of ecosystem services provided by rangelands and pastures:

The habitat provides food for animals (wild or livestock). These animals can be sources of food and protein for humans. And in some cases this is the only way the land can really provide sufficient nutrients to support people.  In addition these animals may provide fibre and sources of fuel (via dung) also imporatnt for human survival. In a time of both a climate and biodiversity crisis the habitat is important for biodiversity and can act as a carbon sink. 


General reflection

It seems that issues of land ownership/tenure may be important?  Is the difference between a "rancher" and a pastoralist was that the rancher owned the land that their animals use (whether or not there are fences) whereas pastoralists typically use common land or maybe graze on the land of others at some times of year - eg graze on crop residue as a win for both the pastoralists (good fodder) and the farmers (animal dung as manure). However I see that there are further subtleties around this including agro pastoralists. In addition on the map of pastoralists sheep farmers in Cumbria are listed. These sheep are hefted to the land - that is individuals remain in certain areas without fences etc all their life and are only brought inside for mating (November) and clipping etc (July). The land they graze is common land and not owned by the farmers. 

18 Nov 2024 | 13:54
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Yahia Omar Adam Gumaa

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The World Map of Pastoralists, illustrates the distribution of pastoralist communities across the globe, highlights three key features as follows:

  1. 1. Geographical Distribution: The map shows the global spread of pastoralist communities, primarily concentrated in regions where climate and terrain are conducive to livestock grazing. These include large areas in Sub-Saharan Africa (e.g., Sahel region), Central Asia (e.g., Mongolia, Kazakhstan), the Middle East, parts of South Asia (e.g., India, Pakistan), and the Andes in South America. Pastoralism is particularly prevalent in semi-arid, arid, and mountainous regions where crop farming is difficult.


  2. 2. Cultural and Ethnic Diversity: The map provides insights into the ethnic and cultural diversity of pastoralist groups. Pastoralism is practiced by a wide variety of peoples, including the Maasai in East Africa, the Bedouins in the Middle East, the Sami in Scandinavia, the Mongols in Central Asia, and many others. Each group has its unique traditions, languages, and methods of livestock management.


  3. 3. Types of Pastoralism: The map often distinguishes between different types of pastoralism, including nomadic, semi-nomadic, and sedentary pastoralism. Nomadic pastoralists move seasonally or continuously with their herds, while semi-nomadic groups may have fixed homes but still move with their livestock. Sedentary pastoralists are those who stay in one location but raise livestock for milk, meat, and wool production in a more fixed way. These different systems of mobility and settlement patterns are represented across the map.



    Examples of ecosystem servives provide by Rangelands

    Rangelands, which are large areas of land dominated by natural vegetation (such as grasses, shrubs, and herbs) and primarily used for grazing, provide a wide array of vital ecosystem services. Some key examples include:


    1. Provision of Food and Livelihoods

  4. - Grazing Resources: Rangelands provide grazing for livestock, which supports pastoral and agricultural economies, especially in regions where crop farming is not feasible. Livestock products such as meat, milk, wool, and leather are important food sources and economic commodities.
  5. - Wildlife Habitat: Rangelands also provide habitat for wildlife, supporting diverse species of flora and fauna. In many regions, rangelands support populations of wild herbivores, birds, and insects, contributing to biodiversity and ecological balance.

2. Carbon Sequestration

  • Rangelands act as carbon sinks, capturing carbon dioxide from the atmosphere and storing it in plant biomass and soils. Healthy, well-managed rangelands contribute to reducing greenhouse gas concentrations, mitigating climate change by storing carbon in soil organic matter and plant roots.

3. Water Regulation and Filtration

  • - Water Infiltration: Rangelands help maintain the water cycle by allowing rainwater to infiltrate into the soil, replenishing groundwater supplies. The deep-root systems of native grasses and plants improve water retention and reduce runoff, which can help prevent soil erosion and maintain water availability.
  • - Water Quality: The natural vegetation in rangelands also acts as a filter, trapping sediments, pollutants, and excess nutrients from agricultural runoff before they can reach water bodies. This reduces the risk of water pollution and maintains water quality in nearby rivers, lakes, and wetlands.

4. Soil Formation and Erosion Control

  • Soil Protection: The plant cover in rangelands helps protect the soil from erosion caused by wind and water. Root systems bind the soil together, while plant cover acts as a barrier against the forces of wind and rain. Healthy rangelands, therefore, play a critical role in maintaining soil fertility and preventing desertification or land degradation.

5. Cultural and Recreational Services

  • - Cultural Identity: Rangelands are often central to the cultural practices and identity of indigenous and pastoral communities. Traditional grazing practices, rituals, and sustainable land management systems can be an important part of local heritage.
  • - Recreation and Tourism: Many rangelands are also valued for recreational activities, including hiking, birdwatching, and eco-tourism. They provide aesthetic and spiritual value for people who seek connection with nature or outdoor experiences.

6. Biodiversity Conservation

  • - Species Habitat: Rangelands host diverse plant and animal species, some of which may be endemic or endangered. Properly managed rangelands can contribute significantly to the conservation of biodiversity, serving as important ecosystems for pollinators, herbivores, predators, and other wildlife.
  • - Genetic Diversity: In addition to supporting species diversity, rangelands contribute to the conservation of genetic diversity among both wild and domesticated species. The genetic diversity within plant and animal populations found in rangelands is vital for resilience to disease, climate change, and other environmental pressures.

18 Nov 2024 | 14:15
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Abdu Khatir

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Compelling Reasons for Overgrazing 

 

Excessive increase in the number of animals relative to the area of ​​land available for grazing leads to depletion of plants and the inability of pastures to regenerate. Failure to implement sustainable practices such as rotational grazing or leaving land for a period of time to regenerate leads to overexploitation. Recurrent droughts and low rainfall reduce pasture productivity, forcing livestock to graze intensively in limited areas. Also, expansion of human activities such as agriculture and settlements reduces the area of ​​land allocated for grazing, increasing pressure on remaining land. We note that in areas that lack clear laws regulating the use of pastures, these areas may be exploited in an unregulated and intensive manner. One of the important cause is the armed conflicts or social changes. This may force pastoralists to leave their original lands and move to new areas, increasing pressure on resources. Finally, some herders seek to increase their livestock numbers for short-term economic gain, which leads to the depletion of pastures.

 

How does overgrazing lead to the deterioration of rangeland biodiversity?

Overgrazing eliminates plants that are more palatable to animals, allowing less palatable plants or invasive species to take over the ecosystem. Also, constant pressure from animals compacts the soil, reducing its ability to hold water and air, thus impairing plant germination. Another cause is that removal of vegetation makes the soil vulnerable to wind and rain erosion, which leads to the loss of essential nutrients for plants.

Degradation of pastures reduces food and shelter sources for wildlife, leading to their numbers declining or their migration to other areas, whereas loss of plant diversity affects microorganisms, insects, and animals that depend on it, leading to the extinction or decline of many species. Finally, overgrazing turns fertile lands into barren lands unsuitable for plants or wildlife.

18 Nov 2024 | 14:39
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Jiao Mingyu

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1.1.2 Three features of the map 

This map shows the global distribution of pastoralists and the types of animals they raise in different regions. The wide distribution of pastoralists in regions such as South Asia, Europe, sub-Saharan Africa, and East Africa is a clear indication of the importance of pastoralism in these regions.

These areas are ideal habitats for pastoralists due to their unique topography and diverse ecological environments. For example, in glacier-covered areas such as the Arctic, herders choose to breed reindeer because they not only adapt to cold climates, but also serve as a means of transportation to help herders move quickly and find food in the snow.

Pastoralists in different regions have also developed their own livestock production methods based on the local ecological environment and climate conditions. For example, in arid and semi-arid regions, herders often choose drought tolerant livestock breeds such as sheep and camels to adapt to the water scarcity situation in these areas.


1.1.3 Example of ecosystem services:
Cultural ecosystem services -Recreation

With  vast natural beauty and serene environment, the rangeland is an ideal place for recreation. Visitors can engage in outdoor activities such as hiking, camping, bird watching and photography. In addition, the Rangeland offers unique experiences such as horseback riding and exploring grassland culture, making visitors to get in touch with nature and experience its unique charms, thus fulfilling its aim of providing ‘recreational’ ecosystem services.

China's Hulunbeier Grassland is one of the world's four largest grasslands and a natural pasture for many livestock. There are vast and boundless grassland landscapes here. People can ride horses on the grassland, or take a leisurely walk to enjoy the wild flowers and herds of cows and sheep in the distance. In addition, there are many traditional Mongolian cultural activities and performances on the grassland, such as horse racing, wrestling, songs and dances, which allow visitors to learn about Mongolian customs and traditional culture.



18 Nov 2024 | 14:51
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Dr. Hasrat Arjjumend

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Friends, I may be inappropriate when I show my reservation of using ChatGPT to write reflection or comments in this Forum. I would rather request all to write original thoughts, experiences, articulations, etc. It is not necessary to write a comment just for the sake of writing. We are here not to express our capability, but to share the real-world experiences. Please consider this.

18 Nov 2024 | 14:55
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Arthur Mulandi Ndeti

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Pastures and pastoralism are a key aspects in supporting livelihood, ensuring that we have food sovereignty and security in our communities. Finally, this preserves our culture. 

For example; the maasai community with majority of the vast lands in Kenya and Nothern Tanzania are a major community who practice pastoralism particulary in the arid and semi-arid regions. This is a major challenge due to drought. The Maasai community are believed to migrate from one place to another is search for food and pasture especially during the dry season and this has greatly contributed to conflicts over resources.

Livestock, to the Maasai people are a sign of wealth and this is also used during dowry negotiations. The products in livestock such as milk, hides, blood and meat are a source of food and livelihood.

Current the Maasai community are facing various challenges such as land use changes and zoning regulations, Land tenure regularization due due changes in community land ownership to privately owned land, climate change vulnerability due to floods and drought, land grabbing especially with the development of urban centres especially in Narok Town where the Maasai live.

In conclusion, pastoralism is major eonomic activity for the Maasai people. Modern challenges need to have a proper policy framework for the protection of this community and their land to promote tourism. Sustainable Land management practice need to be put in place to tackle the issue of climate change which is a major disaster globally.

18 Nov 2024 | 21:52
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jane Karimi kinoti

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Rangelands provide an array of  ecosystem services that  supports  biodiversity such as :

1. soil  formation and  erosion  control,  

2.Pasture   for  livestock  and   wildlife

3..Habitat for  animals, and human

4.Carbon sequestration 

5.Herbal/ medicinal herbs,  shrubs and  fruits 


18 Nov 2024 | 23:49
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Dr. Muhammad Khurshid

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Reply to Christine O Reilly

Dr. Khurshid,


I understand the FAO definitions of transhumance, nomadism, and agropastoralism. But I disagree that pastoralists must be mobile populations, and so does the ...

Christine, 

Open mobility is the main characteristic of mobile pastoralists, as they remain in mobility throughout the year and searching for suitable grazing land and water where they stay for few days/ weeks or even month and then start their mobility with portable tents, families and other assets. As far as the Ranchers are concerned, they use a particular fenced area without open mobility to use other grazing areas. In my opinion, the ranchers are not included in the pastoralists category. This may be a commercialized system in which ranchers have leased or purchased a particular area for their livestock grazing. 

19 Nov 2024 | 00:30
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Gilbert MUTONI

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The three fixtures of the World Map of Pastoralists:

1.  In some parts of the World ( Sahelo-Sahelian part of Africa for example), pastoralists are practising Nomadism;

2.  Another fixture is tranhumance (vertical and/or horizontal type) found in Central Asia and Himalyas for example;

3. The third fixture is ranching found in some parts of the Americas, Australia and southern Africa for example 


19 Nov 2024 | 01:25
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Gilbert MUTONI

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Some other examples of ecosystem services provided by rangelands and pastures 9in addition to those enumerated in the course material):


 Categories                                                                   Key ecosystem services


Supporting ecosystem services                                Wildlife    

Provisioning ecosystem services                              Forage production

                                                                                 Water for watering livestock, cultivation and irrigation 


Regulating ecosystem services                                Soil degradation and soil erosion 


Cultural ecosystem Services                                    Ecotourism 



19 Nov 2024 | 02:36
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Liben Boru Liben

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Overgrazing is the dominant factor that affects rangeland productivity. The reasons for overgrazing are:
A, Human population growth
B, Landuse and/or landcover change
C, Bush encroachment which lead to grazing restriction
D, Climate change
Detail: I would like to know someone who can explain how climate change led to overgrazing
Overgrazing degrades Pasture's biodiversity in many means:
Grazers are selective in nature so desirable plants are hunted and degraded. Also, as grazing land is overgrazed undesirable plants dominate the area degrading biodiversity. As trample on affects soil, the habitat of soil microorganisms, this can also affect biodiversity. By creating a competitive environment, overgrazing causes to the migration of some animals and even some vegetation escape that result to degraded biodiversity

19 Nov 2024 | 03:38
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MOUHOU Najat

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Pastoralism is one of the oldest forms of production practiced by human societies for thousands of years. It still occupies an important position in our societies,  food products such as milk and its derivatives, agricultural products such as organic fertilizers in hybrid pastoral agricultural patterns, and industrial products such as wool and leather. In addition to being the primary source of income for millions of people around the world.

19 Nov 2024 | 04:18
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Sam Loumo

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Reasons for Overgrazing and how it degrades pastures biodiversity


Overgrazing stems from a combination of high livestock populations, climate variability, weakened traditional grazing systems, and insecurity that restricts livestock mobility, forcing animals to concentrate on limited pasturelands. This excessive pressure depletes palatable grasses, compacts the soil, and accelerates erosion, leading to the dominance of invasive, unpalatable species and a sharp decline in pasture diversity. As degraded land loses its ability to regenerate, it disrupts the ecosystem's balance, undermining the resilience of grazing systems to drought and further diminishing the productivity and sustainability of the rangelands.

19 Nov 2024 | 07:53
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Margaret Joy Weir

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1.1.2 Geographical Extent of Rangelands

Comment on the map: The graphics and the information on the map highlight the diversity of rangelands and pastoralism across the globe. On every continent, there is pastoralism. And their innovativeness, adaptability and sheer tenacity is a credit to them all. Yet if you look behind these images, I am certain you will find many common challenges facing pastoralists everywhere – climate change, urbanisation (not just of the land, but of the people and this means their lack of understanding of pastoralism) and governments more concerned about “quick returns” such as can be gained from mining.

A snapshot of Pastoralism in my region - the Southern Rangelands of Western Australia

The Southern Rangelands of Western Australia are characterised by minimal rainfall (average of less than 250 millimetres of rainfall per year) and nutrient-poor soils over much of the 53 million hectares that make up this region.

The critical element to note in this part of the globe is that hard-hooved large herbivores were never a component of the fauna of the natural environment in Australia.

Early European settlers, from as early as the 1800’s, brought livestock from their countries of origin. This made perfect sense to them, as they knew their livestock and how to manage them. What they did not realise was that the geography and climate of Australia was vastly different to anything they (or their livestock) had experienced. Gradually they adapted to this new land and the tenacity of our pastoralists and their livestock has resulted in a highly productive industry.

Early years saw the rise of the Merino sheep, prized for its quality wool whilst also providing meat. Cattle numbers have also grown and new breeds have evolved through selection for productivity and their ability to thrive in the hot, dry climate with more shrubs than grasses on which to graze. Goats have also been an important part of this industry, and the Merino sheep has slowly been outnumbered by Dorpers and Damaras (fat-tailed, shedding, sheep).

However, the impact of these hard hooved animals on the fragile ecosystems of the Southern Rangelands has not been insignificant. Interestingly, it is the government who have been slow to realise the scale of damage to the landscape, and until recently they required a pastoralist to carry minimum numbers of livestock (to justify the use of the land for pastoral purposes) which was, in reality, far more than should have been on these leases.

Yet the development of this land for pastoralism has also contributed to frequent overpopulation of native animals such as kangaroos. The provision of fixed water points has allowed them to flourish and this, in turn, contributes to overgrazing. In response, where practical, kangaroos are harvested for meat or hides, or simply culled.

Pastoral land is leased from the state government with mostly long-term leases (from a minimum of 18 years up to a maximum of 50 years). Pastoralists are not permitted to cultivate the land, or to use it in any way other than for grazing of livestock, unless they apply for a “diversification lease”. Even then, the conditions are strict so as to not impact the natural landscape. Which is ironic, given the myriad mining leases and activities across this region!

Our pastoralists are not nomadic, but have large lease-holdings (average size would be 200,000 hectares) with few fences. Water can be particularly scarce, and often it is quite saline. The remoteness of these pastoral leases can present particular challenges.

However, the development of technology – and the connectivity to use it – is rapidly changing how things are done. The improvement of management techniques and tools over the past couple of decades is quite astonishing, and our pastoralists deserve far more recognition for their efforts than is currently given.


1.1.3 Socio-Economic and Ecological Functions of Rangelands

To an outsider, the Southern Rangelands of Western Australia appear hot, dry, harsh and inhospitable. Yet this region supports amazing biodiversity, including some of the highest numbers of reptile species anywhere in the world.  The fact that this landscape can sustain livestock which provide food and fibre is nothing short of amazing.  It is also now being recognised for its amazing capacity to store carbon - a fact that has seen the development of carbon markets for many of our pastoralists.  Tourism is an important (mostly seasonal) industry also, with local towns and pastoral leases benefitting from the influx of visitors, particularly during peak "wildflower season". 

 

19 Nov 2024 | 08:34
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Omema Faragalla

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hello to you all,

I have a comment

the text mentioned that the Rangeland contribute about 25% of the world while the video talk about 50%!!!

 

19 Nov 2024 | 10:24
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Dr. Hasrat Arjjumend

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Reply to Omema Faragalla

hello to you all,

I have a comment

the text mentioned that the Rangeland contribute about 25% of the world while the video talk about 50%!!!

 

We should focus on the overall content. Video is subscribed from YouTube. Moreover, depending on the criterion of classifying a rangeland, different people quote different data of the rangelands globally. For example, Americans mostly include wilderness lands as rangelands, hence the data of total rangelands on Earth changes. Therefore, please, we need to skip such things and move ahead. 

19 Nov 2024 | 11:20
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Cynthia Hathaway

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Compelling reasons of overgrazing, and how it degrades pasture's biodiversity:

-land use changes such as agricultural land, urban areas and / or industrial sites.

The Netherlands, where I presently reside, is a country in complete control of its land. Every inch has been considered, and manipulated for efficiency. As a very small country with a very large population, this was necessary to support the local population and propel a tremendous export trading system, including vegetables and sheep for their meat. The country has been neatly parceled into agricultural, industrial and residential areas. Agricultural farming priorities, and their design of small rectangular fields with small dykes for fencing are part of the Dutch landscape identity. This parceled landscape does not allow for roaming animals.  There have been attempts to bring in roaming 'wild' cows and horses to National park and dune lands, but has not been overly successful. Their roaming range is small and, as for example, with horse populations rising there is not enough food to be grazed. Some of these horse populations are starving, and causing many debates as to what to do next.  Additionally, a system of nature corridors with dedicated overpasses was constructed in the 1990's (don't quote me on when exactly) to allow more space for these and other wild animals to roam safely, and without interruption. This rather bright idea was to join up with other systems in bordering countries, but without long-term support, and the finances needed the system has stalled.


Encroachment of Invasive Species such as plants and animals:

The protection and re-introduction of the wolf: In France, and in The Netherlands, shepherds are very disturbed about the return of the wolf. At the Transhumance Festival in Die, France, there are great concerns from shepherds experiencing new massacre-like behaviour, very unlike what they have known and planned for: a selective kill, and a certain amount of attacks per year. The shepherds are asking for new research into the current wolf situation, and to consider why the wolf is behaving in such a way. Could it be related to climate change, over grazing, encroachment of human activities? It's very possible. I am curious if others here in the course are experiencing the same situation?



19 Nov 2024 | 13:53
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jane Karimi kinoti

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  • overgrazing can  be attributed  to by many factors which include:

1. overstocking of  livestock  beyond the land carrying  capacity- this  lead  to overgrazing  and   eventually  degradation of the  landscape. Overstocking occurs  when  pastoralists keep large herds of  livestock  for  cultural /prestige  reasons  without putting  into  consideration the  changing  climatic  conditions such  as  erratic  rainfall that  results  to biodiversity loss 

2. Diminishing  grazing  lands  due  to changes in Land uses and yet the livestock  numbers  remain  the  same -  For  example  in Kenya Kajiado  County  most of the  Group  ranches ( communal owned  grazing  lands)  have  subdivided  the land into  smaller parcels. This has   resulted to  individual landownership  and this has led to changes in land use  since  some of the  community members have  sold and land is being utilised  for  agriculture or real estate  development. 

3. Encroachment of  pasture lands by invasive species has also increased overgrazing. This is because pasture land  has  decreased  through  encroachment  by unpalatable plant  species  but the livestock population remains the   same. The pastoralists  refer  to this as ' green  drought' since  even  when use GIS to monitor the vegetation cover in these areas , it looks great  whereas  there's no pasture. For  example  in Kenya  Kajiado County  has  Ipomea  Carnea  and Prosophis juliflora that  have enchroached on  grazing lands .

4. Inadequate capacity  of the  pastoralists  to know the land carrying  capacity and embrace  sustainable beef models  to avoid  keeping  many livestock  for a long period of time.


Overgrazing   degrades  diversity because it  destroys the  existing  plant, animal  and  microorganisms in the   soil that are important  for   regeneration and promotion  of  soil  health as  well as keeping the balance in the ecosystem.

19 Nov 2024 | 14:26
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Ishrat Roomi

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Reasons for overgrazing:

  1. Overgrazing occurs when the number of livestock exceeds the available forage supply for grazing.
  2. The frequency with which animals are grazed in a particular area plays a significant role.
  3. Timing is crucial; if animals graze in an area for prolonged periods or during sensitive stages of grass growth, it can lead to overgrazing.
  4. When animals are allowed to graze after being confined for a long time, they typically deplete their body reserves. If not managed properly, they may excessively graze to fulfill their nutritional needs, leading to overgrazing.

The consequences of overgrazing include land degradation. The removal of above-ground biomass, which acts like solar panels, negatively impacts root growth and ultimately reduces forage production.

19 Nov 2024 | 15:01
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Lokwar Isaac

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Reply to Liben Boru Liben

Overgrazing is the dominant factor that affects rangeland productivity. The reasons for overgrazing are:
A, Human population growth
B, Landuse and/or landcover change
C, Bush encroachment ...

Hello Liben,

For example when there is prolonged drought due to climate change/climate variability there will be reduced grazing resources including water and therefore the livestock will over graze on those reduced grazing resources hence over grazing. also when floods have covered a larger are in the low lands, the highlands will be over grazed because that is the only grass available. 

I hope this helps

20 Nov 2024 | 00:22
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Lokwar Isaac

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Hello Liben,

For example when there is prolonged drought due to climate change/climate variability there will be reduced grazing resources including water and therefore the livestock will ...

This is to your request on how climate change causes over grazing 

20 Nov 2024 | 00:23
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Dr. Hasrat Arjjumend

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Reply to Cynthia Hathaway

Compelling reasons of overgrazing, and how it degrades pasture's biodiversity:

-land use changes such as agricultural land, urban areas and / or industrial sites.

The Netherlands, ...

Cynthia, a great insight about the Netherlands' planned land use. I think free roaming of animals cannot be imposed where the scope for such mobility is remote. So, it is Netherlands. However, such a system may not be replicated in Greece, for example. And, in African continent, to me, it is almost impossible. Thus, pastoralism is already location-specific and exists in diversity of its versions. 

20 Nov 2024 | 03:35
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Dr. Hasrat Arjjumend

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Dear Friends, I have created a new Topic "P-001 Case Study Work", please attend that. 

20 Nov 2024 | 03:53
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Segundo Edilberto Vergara Medrano

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Dear all, I am asking myself if natural and intentional overgrazing exists.

20 Nov 2024 | 05:33
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Dr. Ute Schneiderat

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Reasons for Overgrazing and how it degrades biodiversity:

A high concentration of animals e.g., around watering points or wells can cause degradation and soil erosion, as the trampling and intensive feeding on vegetation leads to bare soil. Wind and water will carry topsoil away and erosion can happen with a complete loss of vegetation and biodiversity.


Around kraals or within villages a high number of livestock can temporarily concentrate during night for keep them safe from predators or thefts. Important is then mobility or a management of sending animal in different directions for grazing not to cause loss of biodiversity or rangeland Degradation.


Having only one type of livestock, only cattle or only browsers like goats and camel in the area in high amounts produced a high grazing pressure on specific types of plants and vegetation as animals are selective grazer and browser. Other plants will dominate, or invasive species could spread widely and reduced grazing resources and biodiversity of the vegetation and other species. 

20 Nov 2024 | 06:15
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Lokwar Isaac

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Reasons of overgrazing and how it degrades pastures’ biodiversity

Pastoralists prefer to accumulate livestock numbers such that they are considered rich, however in that process, it leads to increased livestock numbers/population and hence the beginning of over grazing especially if they are grazed in the same area all throughout. this is also common within the corridors used for exit and entry into the kraals or homesteds and the same in watering points. and example is seen around Kobebe valley tank in Moroto, Karamoja, Uganda where big numbers of livestock from Matheniko, Turkana of kenya converge to drink water

Land use changes - a clear example here is when the government of Uganda some few back promoted opening land for crop production, many of the rangelands within the karamoja region were affected and hence they reduced in size and therefore the livestock concentration in shranked ranges led to over grazing. when there are many land uses, the rangelands are always affected and tend to reduce which can not manage to feed the overgrowing number of livestock.


Hydro-logical drought/water scarcity - when there is scarcity of water, livestock tend to concentrate so much around the available water points hence reducing the vegetation in  those areas.


Land demarcation due to change in land ownership system. for example from customary to another form. this leads to fencing and restricting access of livestock in such areas and hence pastoralists tend to concentrate the grazing activity to the only available land hence depleting the grazing resources in those areas. 


Overgrazing degrades pastures biodiversity in the following ways -  causing soil erosion and soil degradation, soil compaction due to over trampling, loss of plant diversity through elimination of palatable species, Habitat destruction for example for birds among others.

20 Nov 2024 | 08:18
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Christine O Reilly

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Unit 1.3


Overgrazing happens when livestock are allowed to graze pasture plants at a time when they are not biologically prepared to recovery efficiently from defoliation. During a normal recovery cycle, perennial pasture plants draw on energy reserves to regrow leaves, grow those new leaves, and then replenish their energy reserves of starch or fructans. Overgrazing is caused by either a) keeping livestock in one place for too long (enabling them to graze regrowth as it emerges) or b) bringing livestock back to the same paddock or patch too soon in the plant's recovery cycle.


In pastoralist systems, the likelihood of overgrazing increases as competition for grazing land increases due to fragmentation, land use conversion, and barriers to access. These challenges increase the likelihood that herds may be held in one location longer, or that different herds will pass though the same patch in much closer succession than is ideal for the plant life. Mismanagement can also cause overgrazing.


Plants that are preferentially grazed by livestock will be weakened by repeated overgrazing. Eventually they will be unable to recover and will out-competed by other plants. This can lead to a loss in biodiversity and a reduction in forage production.

20 Nov 2024 | 08:18
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Lokwar Isaac

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Reply to Dr. Ute Schneiderat

Reasons for Overgrazing and how it degrades biodiversity:

A high concentration of animals e.g., around watering points or wells can ...

Hello, Dr. Ute,

I completely agree with point one - A high concentration of animals e.g., around watering points or wells.

Sometimes i do not agree that high population numbers can cause degradation/overgrazing - its all about the concentration in one area due to scarce resources. imagine if we had many watering points in an area, at least livestock could be divided into numbers that can not cause overgrazing and of course if one doesn't practices rotational grazing like the pastoralists do then an area becomes over grazed. 

20 Nov 2024 | 08:22
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Abdu Khatir

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How does overgrazing affect environment and pasture resources?

 

Overgrazing, defined as excessive livestock pressure on grasslands, causes a series of serious ecological problems that impact both the environment and pasture resources. This practice interrupts the equilibrium of ecosystems, degrade vegetation cover and soil health, and worsen the challenges posed by climate change. The impacts of overgrazing are clearly evident in fragile regions such as the African Sahel, where rangelands play a critical role in supporting livelihoods and maintaining ecological balance.

The adverse effects of overgrazing can be outlined as follows:

Overgrazing leads to vegetation degradation and loss of biodiversity. Intensive grazing pressure reduces palatable plant species, leading to a decline in overall plant diversity and favoring the dominance of less desirable or invasive species. This change in vegetation composition reduces habitat suitability for wildlife, ultimately declining biodiversity and ecosystem resilience. The removal of vegetation cover through overgrazing leaves the soil exposed and susceptible to erosion by wind and water. The loss of fertile topsoil reduces the land's productivity and can lead to desertification. Furthermore, the compaction of soil caused by livestock trampling hinders water infiltration and root development, further worsening degradation processes.

Overgrazed pastures exhibit reduced capacity to regulate the water cycle. Sparse vegetation cover leads to increased surface runoff and decreased water infiltration, impacting groundwater recharge and potentially contributing to both floods and droughts. Degraded pastures, with reduced vegetation cover and soil organic matter, contribute to greenhouse gas emissions through the release of carbon dioxide. The conversion of overgrazed lands to croplands can further intensify deforestation and carbon emissions.

 

Overgrazing weakens the livelihoods of communities’ dependent on livestock production by lessening the long-term availability of forage resources. This can lead to reduced livestock productivity, economic hardship, and potential conflicts over declining grazing lands. Mitigating the unfavorable effects of overgrazing necessitate the adoption of sustainable grazing management practices. These include implementing rotational grazing systems, restoring degraded pastures through reseeding and soil conservation measures, and adjusting livestock numbers to match the carrying capacity of the land. Integrating these approaches with community engagement and supportive policies is crucial for restoring pasture health and fostering ecological resilience and ensuring the long-term sustainability of rangelands.

Finally, overgrazing, a phenomenon characterized by excessive livestock pressure on grasslands, has negative ecological impacts on both the environment and pasture resources. This unsustainable practice disrupts the delicate balance of ecosystems, reduces valuable plant life, degrades soil health, and worsens the effects of climate change. These impacts are particularly severe in vulnerable regions like the African Sahel, where grasslands are vital for supporting both people and wildlife.

20 Nov 2024 | 08:57
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Ashrah Makausi Shereni

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Three features of the world pastoralist map

1. Map brings out the different types of pastoralists and the different species of animals. I was impressed by how cattle and sheep are dominant across the world.

2. The major reason why pastoralism is being done is for the provisioning services the rangeland/pastureland offers to humans (eg food, transport, and wool)

3. Nomadic herding is less practiced with many pastoralists across the world being location-bound in some sort of way.


Examples of ecosystem services provided by rangelands and pastures.

- Providing grazing/forage resources for both livestock and wildlife.

- Rangelands and pastures are habitats for different species.

- Recreational environment



20 Nov 2024 | 08:58
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BOURDANNE

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Students’ Task
Enlist compelling reasons of overgrazing and how it degrades pastures’ biodiversity.

The northern Region of Cameroon represents one the most important pastoralism area within the central Africa. Unfortunately, the region witnesses serious climatic threats amongst which seasonal floods and drought. In addition of its important local herd, the region receives thousands of cattle from neighboring countries (Chad, CAR and Nigeria). The region is therefore characterized by overgrazing, one of the major environmental issues that leads to land degradation.

Overgrazing occurs when plants of a particular habitat are exposed to excessive grazing for extended periods of time without sufficient recovery for regrowth of forage on pasture lands. In the absence of interventions to mitigate the dangers of this phenomenon, the vicious cycle only worsens. According to World Wildlife Organization, overgrazing can reduce ground cover, enabling erosion and compaction of the land by wind and rain. This reduces the ability for plants to grow and water to penetrate, which harms soil microbes and results in serious erosion of the land.

Overgrazing is also one of the most common causes of loss of biodiversity which in turn leads to disruption of the ecosystem. Repeated overgrazing leads to defoliation and more than half loss of flora diversity. This causes a decrease in leaf surface area, the principal intake of solar energy in the ecosystem. This causes plants to pull more nutrients from the soil in order to grow more leaves, leading to a decrease in soil fertility. Overgrazing can be responsible for irreparable damage to the root system. The decreased surface area of leaves is insufficient to carry out photosynthesis to provide adequate energy for the maintenance of the root system. Thus, leading to a decline in plant root health over time.

Regular overgrazing in pastures leads to weakened top soil integrity, which in turn leads to soil erosion. It causes nutrient depletion in the soil. When grazing sources are limited, farm animals tend to bunch up together while feeding. The hoof pressure of these animals causes compaction in the soil. This reduces water infiltration and drainage, which further decreases soil fertility. The composition of species in the pasture will also begin to shift after years of overgrazing. This will lead to an increase in weed and forb growth. In the long run, these changes will eventually lead to desertification.

Common solutions to overcome overgrazing include:  (i) sustainable grazing management such as rotational, cell, mob or holistic grazing can be used to avoid overgrazing; (ii) Introducing plants with shorter growth cycles; (iii) Avoiding livestock to graze in the same spot every day as this decreases the rate of plant growth from that particular spot and (iv) Setting up an adequate land and livestock management strategies such as agroecological practices that lead to an increase in plant productivity and result in better animal health. Such practices are storing fodder in the form of hay, straw, silage, compressed and pelleted feeds, sprouted grains and legumes for livestock, moving the herds out of the pasture and separating them in different paddocks before pasture regrowth begins, drawing up a grazing chart that helps to plan and implement rotational grazing.

20 Nov 2024 | 09:51
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Abdu Khatir

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The Importance of Rangelands and Pastures 

 

Rangelands and pastures are important ecosystems that benefit both people and the environment. They cover large parts of the Earth, especially in dry and semi-dry areas. Their value goes beyond providing grass for animals, as explained below: 

 

1. Supporting Services: Rangelands help protect soil from erosion and keep it in good condition. They also recycle nutrients by breaking down organic matter, which mixes with the soil and helps plants grow. 

 

2. Provisioning Services: These areas provide food for livestock, supporting the livelihoods of many people around the world. They also supply medicinal plants, wood for fuel, and materials for building, like posts and poles. 

 

3. Regulating Services: Rangelands help the environment in many ways. They absorb carbon dioxide from the air, which helps reduce the effects of climate change. They also improve water absorption into the soil, which reduces flooding and runoff. Plus, they make the air cleaner by capturing dust and small particles. 

 

4. Cultural Services: Rangelands are part of the cultural life of many communities. Pastoral groups often use these open spaces for traditional ceremonies and dances. Rangelands are also popular for tourism activities, such as safaris in Africa and bird-watching trips.

 

5. Biodiversity Conservation: Many plants and animals, including some that are endangered, live in rangelands. These areas provide habitats for wildlife and help maintain a balance between predators and prey, which is essential for healthy ecosystems. 

20 Nov 2024 | 11:44
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Fiona Underwood

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Compelling reasons for overgrazing

Overgrazing occurs when livestock graze on the land for too long. This may be because

1. grazing occurs for the same amount of time as in other years but there are more animals than previously - ie herd size has increased but the area of land available has not changed. The number of animals may have increase because of reason 2 below so more come to existing areas

2. there are the same number of animals as previously but the animals can not move onto anywhere else when they usually would because other land is not available. This could be :

* for human reasons:

     * due to land use change (eg agriculture, urbanisation,)

      * because pastoralists are no longer allowed access to other land for example it is now a wildlife conservancy or it has become a private ranch or farmers no longer want them grazing on the land

* for environmental reasons such as climate change

   * the land they used to move onto is no longer suitable (maybe no rains so forage has not grown) 

  * or longer accessible e.g. flooding means they can't cross to particular areas or too dry may mean that the watering holes are no longer available

3. the land is degraded (e.g. due to poor rains) and so it cannot support the same number of animals for the same length of time as it used to


How does overgrazing degrade biodiversity?

1. By eating more of their preferred vegetation it may not be able to  survive and recover in future years

2. The livestock may then need to eat other plants. These may not be so good for the animals but also may respond less well to grazing pressure and so die and not come back

3. By reducing plant resources available (1 & 2 above) this will impact on insects (and birds) that rely on the plants for nutrients and so lead to a decline in these species. These species may also perform other ecosystem services that are fundamental to a functioning ecosystem but with the species declining this may not be possible leading to a further decline in both vegetation, animals and insects

4. Overgrazing will lead to increased dung which will change the soil composition and therefore impact on plants and insects

5. Overgrazing will mean more physical pressure from hooves. This may have a very negative impact on soil structure which also impacts on insects and plant roots.


20 Nov 2024 | 12:17
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Gulnura Jumabaeva

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Pastures in Kyrgyzstan

Pastures and livestock play a significant role in Kyrgystan, both economically and culturally. 93% of its territory is occupied by the mountain ranges of Tien Shan and Pamir-Alai, which are covered by wide natural pastures and rangelands. Therefore, the livestock is a primary source of income for rural communities. Histroically Kyrgyz people were nomadic and kept this way of life for centuries. The nomadism of the Kyrgyz people was associated with moving across the pastures in search of better grazing conditions, which allowed them to adapt to the harsh natural conditions of Central Asia. In summer they settled in highland areas, and in winter - in lowlands. This made it possible to make optimal use of natural resources such as grasslands. However much has changed in terms of pastoralism since that time. After the collapse of Soviet Union which included Kyrgyzstan, pastoral practices underwent huge transformations.  Currently pastures and rangelands are facing numerous challenges. The rise of livestock numbers, chaotic use of pastures without using any rotational grazing system and weak governance of pasture management contributed to the degradation of many rangelands and pastures.  This situation is exacerbated by climate change. The rise of livestock, the degradation of pastures is leading to the human wildlife conflict as pastoralists shifting to the upper zones of highlands which is a home for flagship species such as snow leopard and its prey base. If the pastoralism will not be regulated thoroughly, it may lead to the destruction of the country’s entire mountain ecosystem. 

20 Nov 2024 | 12:20
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Ishrat Roomi

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Reply to Joyce Kevin Abalo-Kimaro

Pastures and pastoralism play a crucial role in the livelihoods of pastoral communities, particularly in regions like Northern Tanzania with their ...

The technology mentioned in this podcast may help in your region to minimize the water conflict.

https://artofrange.com/episodes/aor-109-atmospheric-water-generation-and-rangeland-grazing-david-stuckenberg

20 Nov 2024 | 13:56
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Gonzalo AR Molina

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Features

- spread of pastoralism

- species diversity

- and use diversity/ cultural

20 Nov 2024 | 17:10
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Gonzalo AR Molina

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Pastoralism is an ecologically sustainable production system that provides a range of ecosystem services, such as the conservation and restoration of biodiversity on pasture lands and soil fertility in grasslands, and the supply of food and animal by-products to markets. Pastoralism has shown a high capacity to adapt to variable climatic conditions and has overcome external shocks. The consequences of climate change – rising temperatures, prolonged droughts or changes in seasonality – affect the availability of pastures and reduce water sources.

20 Nov 2024 | 17:15
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Gonzalo AR Molina

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I think that a major problem of overgrazing is low cattle prices, which promote increases in the carrying capacity of rangelands to achieve a halfway decent life. These low prices occur because modern markets are designed for large-scale productions working with external inputs, shifting costs and subjugating biological and ecological processes. Other reasons also involve: (i) land use change (eg agriculture, urbanisation); (ii) exclusion to other communal land (for example private ranch or farmers no longer want them grazing on the land, war zones); and (iii) changes in environmental conditions such as climate change (floods, droughts, land degradation, etc.)


The impact on vegetation is mainly due to the successive regrowths being grazed, impacting more severely on species less tolerant to grazing, and excessive trampling of the most sensitive species.

20 Nov 2024 | 17:43
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Klara Dzhakypbekova

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Hello everyone, the first task was to mention three features about the World Map of Pastoralists. 

I believe it is a fascinating guide that highlights the diversity of pastoralist communities and their cultures around the world. It shows the different mechanisms used in pastoral systems, such as large-scale or small-scale herding, vertical transhumance or seasonal transhumance. The map also provides details about the animals bred in these systems, like sheep, goats, camels, or reindeer, depending on the region. Additionally, it reflects the geographical diversity of pastoralism, from arid deserts to high mountain ranges. This map is not only a geographical tool but also a way to understand how diverse and unique these communities and their traditions are.


I represent the Central Asian region, where a vertical transhumance is a traditional pastoralist system with herders move their livestock between lowland winter pastures and highland summer pastures based on seasonal changes. This system is well-suited to the region's mountainous geography and harsh climate.


Herders in countries like Kyrgyzstan, Tajikistan, and Kazakhstan often move livestock such as sheep, goats, yaks, and horses along these routes. The practice is deeply connected to their culture, involving family participation, traditional knowledge, and community cooperation. Vertical transhumance not only ensures sustainable use of grazing resources but also plays a key role in preserving the cultural identity of Central Asian pastoralist communities.


Thank you everyone, and see you all on the class.

Klara Dzhakypbekova

20 Nov 2024 | 20:07
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Maria Chiara Camporese

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Overgrazing happens when livestock is grazing multiple times in the same spot, at a rate that is faster than the rate of regrowth of local vegetation. 

This can lead to many kinds of biophysical damages, such as decrease in leaf area, damages to root systems, soil erosion and compaction and a reduction in the biodiversity of local species. If damages persist, a shift in species composition as well as higher competition with wildlife may also happen. 

There are many reasons that lead pastoralists to manage livestock in a way that causes overgrazing. Some of these reasons are:

- Forced sedentarization

Especially in the recent past, in some areas of the world, such as in the Middle-East, there has been a push towards sedentarisation of nomadic communities, which often leads to the sendentarisation of their livestock too. Deprived of their traditional ways, nomadic communities forced to settle, may allocate their animals to areas too small, leading to overcrowding and overgrazing.

- Economic pressures -> increase of herd numbers

Increased prices for essential goods,  a decrease in price of livestock, and/or an increase in demand of livestock-based goods (e.g. Cashmere wool) lead pastoralists to increase the number of individuals in their herds, exceeding the carrying capacity of local ecosystems.

- Change in environmental / bio-physical elements

Sometimes changes in landscape (e.g. floods, slavines, drought, fire), force pastoralists to use only a smaller proportion of the landscape they usually visit with their animals. Over time, this may lead to an over use of local resources.


Personal comment

I looked a bit more into the literature on overgrazing and I couldn't find any resource that went into the values, rules and knowledge that lead pastoralists to overgrazing practices. Cpuld anyone suggest a good paper in this direction?


21 Nov 2024 | 03:30
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BALUKA SYLVIA ANGUBUA

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Reply to Joyce Kevin Abalo-Kimaro

Pastures and pastoralism play a crucial role in the livelihoods of pastoral communities, particularly in regions like Northern Tanzania with their ...

Yes, I agree that pastures and pastoralism play a critical role in the ensuring livelihoods and food security for livestock farming households particularly in the rural communities. However, the more I have interacted with pastoralists in Uganda from Karamoja region as well as across various pastoral districts including Kiruhura, Mbarara, Isingiro, Nakasongola and Nakaseke, the more I have realized that pastoralism is a way of life, it defines the socio-cultural frameworks and moral fabric of the pastoral communities. It is governed by rules that guide intrahousehold, intracommunity and inter-tribal relationships so as to minimize conflicts and ensure peace and security in the pastoral communities. Pastoralism is a source of social capital, identify, preservation and sustainability of the cherished social norms and values. 

21 Nov 2024 | 04:03
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Joseph Lolek

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Reasons of overgrazing and how it degrades pastures’ biodiversity

In the Karamoja sub-region, the Karimojong pastoralists prefer to keep a large number of livestock and the more animals one has, the more status, purely prestige, however, in that process, it leads to increased livestock numbers/population and hence utilisation of pastures, the pastures get depleted fast.

During the dry seasons, this becomes a problem, the youthful adults are sent out as emissaries to scout areas of good pasture and this means leaving some animals behind for milk while driving the rest to areas identified. The most centralised locations where animals are driven during the dry seasons include the Kobebe rangelands, Longor dam, Arecheck dam and Apeitolim near the Teso region and outside the Karamoja subregion include the Teso and Acholi rangelands.


Therefore the livestock concentration in shrank ranges leads to overgrazing. when there are many land uses, the rangelands are always affected and tend to reduce which can not manage to feed the overgrowing number of livestock.


Drought/water scarcity - when there is a scarcity of water, livestock tend to concentrate so much around the available water points hence reducing the vegetation in those areas. also, the concentration on one water point leads to its breakage and repair and maintenance of the water facility becomes a problem. A tour of the water sources utilised by pastoralists highlighted management and capacity gaps regarding the operation and maintenance of these facilities.


Overgrazing degrades pastures' biodiversity in the following ways - trampling due to over-concentration leads to soil erosion and soil degradation and soil compaction, also loss of plant diversity through elimination of palatable species, and Habitat destruction for example for birds among others.

21 Nov 2024 | 07:46
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Sam Loumo

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1.1.2 Three Features of the Map

1- This map shows the global distribution of pastoralists and the types of animals they raise in various regions. It highlights the significant role of pastoralism in areas such as South Asia, Europe, sub-Saharan Africa, and East Africa.

2- These regions are ideal for pastoralists because of their unique landscapes and diverse ecological conditions. For example, in icy regions like the Arctic, herders raise reindeer. Reindeer are well-suited to the cold, providing transportation and helping herders move easily through snowy areas in search of food.

3- Pastoralists adapt their livestock practices to the local climate and environment. For instance, in dry and semi-dry regions, they raise drought-resistant animals like sheep and camels, which can survive with limited water.

1.1.3 Example of Ecosystem Services:

Rangelands, with their natural beauty and peaceful environment, are perfect for recreation. Visitors can enjoy activities like hiking, camping, birdwatching, and photography. Unique experiences such as horseback riding and exploring grassland culture connect people with nature, offering relaxation and enjoyment.

For example, China’s Hulunbuir Grassland, one of the world’s largest grasslands, is a natural home for livestock. Visitors can ride horses, walk through the grasslands, and admire wildflowers and grazing animals like cows and sheep. Traditional Mongolian cultural activities, such as horse racing, wrestling, singing, and dancing, also allow visitors to experience and learn about Mongolian customs and traditions. These features make the grassland a great destination for recreation and cultural exploration.

21 Nov 2024 | 07:48
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Akure Christine Patience

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Features on the Map

-Expanse of Pastoralism around the globe

- Pastoralist diversity and cultures with different pastoral systems  from arid to high mountainous areas

- Various animal types kept by different pastoral groups

21 Nov 2024 | 07:54
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Akure Christine Patience

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Overgrazing is a result of carrying capacity of pastures not being able to sustain the livestock numbers present at that time

Overgrazing is associated to factors like overstocking due to economic pressures or inadequate planning.

poor grazing management either as lack of knowledge on rotational grazing or over staying animals in an area leading to vegetable depletion

land use conflicts, which intensify grazing pressure on limited areas.

Climate change and drought reduce plant growth, leaving insufficient forage.

Socioeconomic pressures and a lack of awareness or training also compel unsustainable grazing practices.

Overgrazing Impacts on Biodiversity leading to soil degradation through erosion exposing soil to compaction, loss of fertility, vegetative cover loss, and reduced species diversity, favoring resistant species and invasive plants. It also disrupts ecosystem functions, including nutrient cycling and pollination, and diminishes habitat quality for wildlife, further reducing biodiversity

21 Nov 2024 | 07:55
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Akure Christine Patience

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1.1.3 Ecosystem Services are very diverse. besides offering a peaceful environment  they are supportive, cultural, regulatory and provisioning i.e;

-Provisioning services provide essential resources like food, water, and raw materials. For example, Uganda's lake Victoria not only provides fish but a habitat supporting aquatic life, grass lands and vegetative cover supporting fauna and flora as well as rich arable land supporting farming. China's Yunnan region is rich in medicinal plants

-Supporting services sustain ecosystems by providing nutrient cycling, soil formation, and habitats

-Cultural services offer non-material benefits like recreation, spiritual value, and knowledge for example the Maldives' coral reefs boost eco-tourism, Mountainous areas all over the world offer  recreation  like hiking, zip lining etc Game parks/reserves offer great tourism.

-Regulating services include climate and air quality regulation and flood control. Congo and central African large  forests sequester CO₂ to combat climate change, wetlands in the Netherlands protect against floods, and Kenya's Mau Forest improves air quality by filtering pollutants

 Therefore, valuing and protecting ecosystem services promotes sustainability and helps address critical environmental challenges

21 Nov 2024 | 08:54
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Mahgoub Suliman Mohamedain

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Pastoralism & Conflicts
Pastoralism plays a vital role in maintaining ecosystems and preserving cultural heritage, especially in regions like Sudan. In areas such as Darfur, seasonal migrations following rainfall are essential for accessing fresh pastures but have become sources of conflict due to poorly maintained routes. Strategic management and restoration of these pathways are crucial to preventing clashes between nomads and farmers, ensuring peaceful coexistence, and sustaining livelihoods.


Mahgoub Suliman Mohamedain (PhD)_Sudan

Associate Professor at College of Forestry and Range Science

Sudan University of Science and Technology

21 Nov 2024 | 16:37
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Dr. Ute Schneiderat

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Reply to Lokwar Isaac

Hello, Dr. Ute,

I completely agree with point one - A high concentration of animals e.g., ...

Dear Isaac, dear colleagues,

thank you for your comment. Yes, I agree, it is all about mangement the ressources, but also the number of livestock. And mobility or rotational grazing patterns prevent overgrazing and degrastation. 

I saw water points in South Africa and Namibia in dry season, or prolonged dry season, with many animals using it daily. There was nothing green around them and no vegetation, bush, shrubs etc. left. The soil was bare and was prone to wind and water erosion.

Destocking would be a recommended measure, and improving the management. Under a situation of drought and very scarce ressources, it is not easy to handle a good management.  Additional, in these 2 Countries there is few communal land left, most of the land is under private property regimes and these are huge farms, which are fenced. 

I did my research for my PhD in Agriculture in 2 communal areas with communities on Communal grazing and browsing ressources at Universtiy Giessen, Germany (2011)  in Namibia.  Research was additionally carried out in the Richtersfeld Area of North-West South Africa. A very challenging environment. 


With best regards, Ute 

22 Nov 2024 | 01:57
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Dr. Hasrat Arjjumend

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1.1.2 Geographical Extent of Rangelands

Comment on the map: The graphics and the information on the map highlight the diversity of rangelands and ...

Very nice insights about Australian pastoralism. 

22 Nov 2024 | 03:43
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Liben Boru Liben

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There are many traditional rangeland management practices that enhance carbon sequestration potential of grazing lands. Such practices have been replaced by policy-supported bad management practices. How can we confront government policies that encourage bad practices and other land use shifts?

22 Nov 2024 | 03:44
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Dr. Hasrat Arjjumend

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Reply to Christine O Reilly

Unit 1.3


Overgrazing happens when livestock are allowed to graze pasture plants at a time when they are not biologically prepared to recovery efficiently from defoliation. ...

Good scientific explanation. 

I have personally observed in high altitude grasslands, the nomadic graziers maintain precisely the temporal balance of grazing their herds in particular patches of grasses. It is a fine example of their wisdom. 

22 Nov 2024 | 03:49
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Dr. Hasrat Arjjumend

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Reply to Maria Chiara Camporese

Overgrazing happens when livestock is grazing multiple times in the same spot, at a rate that is faster than the rate of regrowth of local vegetation. 

This can lead to many kinds of ...

Personal comment

I looked a bit more into the literature on overgrazing and I couldn't find any resource that went into the values, rules and knowledge that lead pastoralists to overgrazing practices. Could anyone suggest a good paper in this direction?


In my understanding, the connotation of "overgrazing" is negative in the first place. The perspective you are searching is just reverse to the negative connotation. So, finding a literature encompassing 'value and logic' of overgrazing may not be successful. Yet, keep trying.

22 Nov 2024 | 03:59
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Duncan Muiruri

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The three key features on the map 

1.It brings out the diverse pastoralist  communities in different parts of the world.

2. Its  highlights the different livestock species distribution adaptable to various climatic and geographical areas kept by the pastoralists. Additionally it illustrate the roles of animals kept to the livelihood of the pastoralist 

3. Its clearly shows the management practices used by various pastoralist based on the climatic and geographical locations

22 Nov 2024 | 04:06
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David Olwa

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Three features (3) of the World map of pastoralists that I have identified are: 

1. Nomadic Duck herding is interspersed with traditional livestock herding in the pastoral systems of South and Southeast Asia. 

2. Camel herding features predominantly in Middle east, north Africa, Central Asia & Himalayas, South Asia, Sahel and East Africa. Dromedaries for recreational purposes are herded in the gulf region constituting employment opportunities for many people.  

3. Pastoralism cuts across diverse regions of the world from the cold deserts of the arctic to the hot deserts of the Sahel and middles east; through the mountains of Himalayas and central Asia to the Andes of Latin America. Oceania remains unique for large scale ranching for meat & wool with Reindeer herding unique to the arctic region.



22 Nov 2024 | 04:53
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Duncan Muiruri

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The key ecosystem services provided by the rangelands includes 

The rangelands in Kenya and around the world offer various services which play key role in maintaining  environmental sustainability  and human well-being. They include provisional, cultural, regulation and support services.


The cultural services 

Recreation and aesthetic- people enjoy taking nature walk, meditation in silent forest areas and enjoy mountain climbing to reconcile with nature and enjoy the different vegetations cover.

Education and research- students and researchers use them for research and learning .


Provisional services 

the rangelands serve as the source of feed for the livestock .

The livestock are able to convert the plants into high protein food that is meat and milk  and source of fibre such as wool and hide and skin for use in textile industries.

The forest plants some are source of herbal medicine which the pastoralist communities use 

they also provide clean water which are used by the human and animals 


Regulating services

The insects serve as pollination agents for crops

helps in climate regulation

control soil erosion by providing a soil cover 

the plant cover and trees helps in carbon storage

helps in air and water purification


Support services

improve soil fertility and helps in nutrient recycling

serve as home for wildlife animals



they also pro


22 Nov 2024 | 05:15
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Segundo Edilberto Vergara Medrano

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I believe there are three main features on the map.


1. Pastoralists are predominantly found between 45 degrees north of the equator. 

2. Pastoralists were, and may still be, found in some of the most conflict-prone areas.

3. Pastoralists could be impacted for a long time 

22 Nov 2024 | 06:30
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David Olwa

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Rangelands and Pastures provide a wide range of ecosystem services that contribute to the overall well-being and resilience of communities. These services are often classified as supporting, provisioning, regulation and cultural services.   Below are some examples of ecosystem services provided by rangelands and pastures among others: 

Regulatory services of rangelands and pastures are exhibited in their ability to ameliorate climate of the ecosystems due to the diversity of vegetation which act as sinks for carbon dioxide, a greenhouse gas and hence reducing climate change.  The vast expanse of vegetation helps to trap sunlight thus reducing the albedo effect. The control of run off and flooding by rangelands ensures that the water(hydrological) cycles is maintained ensuing sustainability of water supply.

Provisioning services of rangelands and pastures are achieved by variety of foods, fiber and medicines in nature that they provide. Pastoralists have a wealth of indigenous knowledge about the medicinal benefits of a variety of herbaceous plats, trees and shrubs in rangelands for both livestock health and human health. wood from trees in rangelands can be used for local furniture making (stools, benches, etc.)  and fuel for cooking. 

Cultural services of rangelands can be felt during the various festivals that occur in each community celebrating different occasion such as marriage ceremonies, new moon and harvest, etc. The dances and music associated with these activities provide opportunities for eco-tourism.  Specific animals are centers of attractions in different regions such as the dromedaries in the gulf which confers significant employment for local population.  


Rangelands and pastures support the stability of biodiversity through the preservation of local habitats. Soil organisms like earth worms improve aeration of the soils thereby enhancing soil formation and structure.  Leaves and livestock animal droppings contribute to improves soil fertility, hence maintaining biodiversity. The support of insect habitat ensures that pollinators such Bee life is guaranteed hence ensuring crop production.

22 Nov 2024 | 06:44
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Margaret Joy Weir

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Overgrazing is the result of too much removal of plant matter to the extent that it's ability to persist, regrow, re-seed or revegetate in other ways is limited or denied. The ultimate result of sustained overgrazing can result in altered ecosystems as natural successionary stages are disrupted, or in extreme cases, desertification. 

The fundamental cause of overgrazing is too many herbivores grazing an area for too long, or at inappropriate times.

This does not mean simply keeping too many livestock in one area for too long (and "too long" could be more than 7 days, or more than 7 weeks, it all depends on what that particularly ecosystem is composed of). Grazing at the wrong time could mean that seed heads are not given time to form, therefore reducing the opportunity for seed-set and thus natural re-establishment the following season. 

Variable climatic conditions can also mean that overgrazing can occur - quite accidentally - within one season, but not in the same season the following year, as the plants respond to temperature and rainfall in order to complete their annual (or bi-annual or perennial) cycle. 

Perhaps the biggest cause of overgrazing is one that is not the fault of the pastoralists, but of outside factors which affect, limit, or preclude, access to traditional routes. For example, exclusion could be due to land being taken over for industrial purposes such as mining, or even private conservation reserves. The limitations of areas for pastoralists to move their livestock can contribute to overgrazing. Sadly many governments appear to be more interested in the "quick return" of industrial enterprises than the smaller but consistent patterns of the traditional pastoralists. 


22 Nov 2024 | 07:15
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Christine O Reilly

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Unit 1.5


Hello everyone,


I'm writing this post to try to help. Grazing jargon is often poorly defined and confusing. My full-time job is to assist farmers and ranchers in understanding how to manage pastures and grazing livestock to be both financially viable and environmentally sustainable. The definitions provided in the course notes on Animal Units, carrying capacity, stocking rate and stocking density may be confusing for those who are not already well-versed in grazing management. Many of the farmers and ranchers I work with cannot define them clearly, so it is understandable that there may be misunderstandings amongst people for whom grazing management is not their livelihood.


Animal Units (AU) are a standardized way to talk about carrying capacity, stocking rate and stocking density that allows easy comparison between different classes of livestock (note: a "class" is the species x stage of production interaction. Lactating dairy cows and yearling cattle are two different classes, even though they are the same species). The North American Animal Unit is the equivalent of one 1000 lb beef cow, with or without a calf at foot, eating 2.6% of her body weight in forage dry matter per day.  While some people will adjust only by bodyweight, different classes of livestock eat a different percent of their bodyweight per day (for example, yearling cattle eat 3% of their bodyweight and lactating dairy sheep and goats eat 4% of their bodyweight), so my preference is to convert based on daily dry matter intake and how that compares to the 26 lbs eaten by the AU.


Because this is a global course, I will mention that the European Union uses a Livestock Unit (LU or LSU) that is the equivalent of one adult dairy cow producing 3000 kg of milk annually without additional concentrated feeds. The LU is an alternative to the AU, much like metric and Imperial are alternative systems of measurement. I don't know how to do conversions to LUs, since I work in Canada and don't use them.  I just want you to be aware that they are also used in the grazing sphere, depending on the source of your information.


Carrying capacity describes the production potential of a pasture or rangeland. The carrying capacity is the number of animals that can be SUSTAINABLY fed by that area of land. The time scale described is generally over one year or one grazing season. It is often written as AU/acre or AU/ha by researchers, advisors, etc., while grazing managers usually prefer to talk in head/acre or head/ha. It is determined by climate, soil, plant species, historic management and weather. Over many years, carrying capacity may be increased by good management or decreased by poor management. 


Stocking rate is a management decision. It is the number of animals that are grazed on an area of land. The time scale is usually one year or one grazing season. Confusingly, the units for stocking rate are also AU/acre or AU/ha and grazing managers prefer head/acre or head/ha. Most grazing managers aim to set their stocking rates at or slightly below carrying capacity because this maximizes the number of animals they can keep while minimizing the amount of feed they must purchase to support those animals. Rangelands with specific conservation goals may choose to set their stocking rate well below carrying capacity. When stocking rates exceed carrying capacity, it is impossible to avoid overgrazing without significant supplemental feed being brought in to maintain animal health.


Stocking density describes the animal impact on the land. It is the number of animals that are grazed in an area for a grazing event (i.e. at a point in time rather than across the grazing season or year). To make these concepts even more confusing it uses the same units as carrying capacity and stocking rate: AU/acre or AU/ha and head/acre or head/ha. Stocking density sometimes gets its own units, as some grazing managers who use high-density or ultra high-density mob grazing prefer to talk in pounds (or kg) of animal live weight per acre (or ha). Increasing the stocking density reduces selective grazing behaviour in the livestock, makes manure distribution across the paddock more even, and results in more even grazing residual (or carryover).


For example: in a continuously grazed pasture, stocking rate = stocking density. As that pasture is subdivided into smaller and smaller paddocks, stocking density increases but stocking rate stays the same. If, over time, carrying capacity increases on the pasture because rotational grazing improved the productivity, stocking rate could also be sustainably increased to match the new carrying capacity.


Pages 3-6 of OMAFA's Publication 30: Guide to Forage Production (< linked with the title) walk through how to calculate AU, carrying capacity and stocking rate. Because it is written for a humid continental climate growing tame forage species, the carrying capacity in the examples will likely be much higher than in arid or semi-arid climates.


Thank you for teaching me about pastoralism and social science. 

22 Nov 2024 | 09:47
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David Olwa

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Hi, 

Happy to be part of this challenging course.

Pastoralism is the predominant livestock production system in Cameroon and the central Africa in general. It accounts for more ...

In sharing my thoughts and experiences about the importance of pastures and pastoralism in general and or in my specific context which is Uganda; I will give a brief background about livestock keeping in the country.   

Generally speaking, livestock production in Uganda is undertaken in what is called the "Cattle corridor" which stretches from the southwestern part of Uganda (bordering Tanzania) to the Northeastern part (bordering Kenya & South Sudan). This diagonal area is about 35% of the country with climatic conditions described as semi- arid and characterized by low/unreliable rainfall pattern and prolonged droughts typical of the rangelands.  The practice of pastoralism is carried out in both sectors with the pastoral communities in the southwest being referred to as "balaalo" and the pastoral community in the Norh east being largely the "Karamojong".   

For this specific context I will share thoughts and experiences from Karamoja region.  

Pastures and pastoralism form an integral part of every life in Karamoja. It is a source of income to the family through the sale of livestock and livestock products to meet everyday needs of the households including food, medicine, clothing, etc.  It is also a source of food in form of meat, blood, milk. 

Culturally it is a source of wealth and prestige and therefore having large herds of cattle enhances prestige of the family. Livestock are used for marriage which cements new relationships and alliances. Livestock is also useful in predicting seasons and determining the onset of cultivation for guaranteed good harvest.

Pastoralists in Karamoja have a store of wealth of indigenous knowledge that is useful in local medicines derived from the bark of trees, leaves and other parts. These medicines can treat both humans and livestock. 

The downside of pastoralism in Karamoja is the presence of illegal guns/firearms which facilitates livestock rustling between different livestock herding groups creating unending conflict through "Tit for Tat".  In some cases, pastoralists encroach fields of cultivators in neighboring communities (Districts) escalating conflict. Despite efforts by the government to disarm the Karamojong, guns can still be accessed from neighboring countries through porous borders.

22 Nov 2024 | 11:12
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Segundo Edilberto Vergara Medrano

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Rangelands and pastures offer a wide array of ecosystem services that are essential for both the environment and human well-being. Below are some key ecosystem services they provide:

  1. I. Supporting Services:

   a) Soil Formation: Rangelands contribute to the creation and maintenance of healthy soils.  

   b) Biodiversity: They support a diverse range of plant and animal species.  

   c) Primary Production: These areas are vital for biomass production through photosynthesis.  

   d) Habitat: Rangelands provide habitats for numerous species, including many endangered ones.  

II. Provisioning Services:

  •     a) Food and Fiber: Rangelands and pastures are crucial for livestock production, providing meat, milk, wool, and other products.  
  •     b) Wood: Some rangelands also supply wood and other forest products.  
  •     c) Clean Water:  They play a vital role in maintaining water quality by filtering and storing water.  
  •     d) Medicinal Plants: Many plants found in rangelands possess medicinal properties.  


III.  Regulating Services:

      Climate Regulation: Rangelands assist in regulating the climate by sequestering carbon and influencing local weather patterns.  

     a) Pollination: They support pollinators that are essential for crop production.  

     b) Flood Control: These areas help control flooding by absorbing excess rainfall.  

     c)  Carbon Storage: Rangelands store significant amounts of carbon, contributing to climate change mitigation.  

IV. Cultural Services:

     a) Inspiration: Rangelands inspire art, culture, and spirituality.  

     b) Recreation: They offer various recreational opportunities, such as hiking, birdwatching, and hunting.  

     c) Education: These areas are valuable for educational purposes, offering opportunities to learn about ecology and conservation.  

     d) Aesthetic Value: The natural beauty of rangelands enhances human well-being and overall quality of life.

22 Nov 2024 | 14:35
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Bafiile Emmanuel

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Pastures and Pastoralism: An Issue of Importance in West Africa
The pastures and pastoralism in West Africa bear great socio-economic, cultural, and ecological significance. They are the means of livelihood for millions of people, mostly in areas that are purely rural or semi-arid where the conditions do not favor crop agriculture but are good for the rearing of livestock.
Pastoralism has a role to play in community life: from providing sustaining communities to contributing toward national economies, food security, and ecological balance. 
Socio-economic Importance
Pastoralism contributes to the livelihood of many West Africans in countries, especially within Mali, Niger, Burkina Faso, and northern parts of Nigeria.
Livestock such as cattle, sheep, and goats provide a very important source of income, food, and employment. Pastoralists often trade with local and regional markets by supplying milk, meat, hides, and other animal products.

The livestock sector is also an important contributor to the GDP of many West African countries.
For example, in Burkina Faso and Niger, the exportation of livestock composes a big part of their economies and therefore sustains cross-border trade and regional integration in the ECOWAS.
Food Security and Nutrition
This is one of the most important factors in food security in West Africa.
Pastoralism has immensely contributed to a steady supply of high-value protein sources like meat and milk that are so vital in combating malnutrition in most rural communities. The products from livestock also act as a buffer against food insecurity in cases of drought or crop failure.
Cultural Significance
In West Africa, pastoralism identifies with key cultural identities among ethnic groups such as the Fulani, Tuareg, and Kanuri. Pastoralism in those communities is not strictly an economic enterprise; rather, it is a way of living, which defines social identity, traditional knowledge, and community structures.
Often, festivals, rituals, and oral traditions are based around livestock, emphasizing their cultural significance.
Ecological Role
Pastures and pastoralism also contribute to ecological balance in the region. These grazing animals are important in nutrient cycling; their manure deposits organic matter into the soils.
Managed grazing can also inhibit bush encroachment, thereby maintaining grassland ecosystems.
However, the ecological role of pastoralism depends on good practices. Overgrazing and badly managed mobility patterns lead to land degradation, reduced soil fertility, and desertification, especially in the fragile Sahel zone.

Challenges and the Way Forward
Despite its importance, pastoralism in West Africa is particularly beset by challenges. Climate change, manifested in irregular rainfall and the deterioration of drought conditions, jeopardizes pasture availability and livestock productivity. The struggle for land and water between pastoralists and farmers has intensified with strong pressures from a rapidly growing population and shrinking natural resources.
Other factors inhibiting livestock sector potential include rudimentary veterinary services, markets, and infrastructure.
For these problems to be solved, the government and other stakeholders need to focus on policies that promote sustainable pastoralism. It involves improving access to grazing reserves, water resources, and veterinary services, besides promoting mechanisms of conflict resolution.
Transhumance routes can also be improved through regional cooperation within the ECOWAS, allowing pastoralists easy access to grazing areas across borders.
In conclusion, pastures and pastoralism are vital components of socio-economic, cultural, and ecological well-being in West Africa. This very ancient practice requires sustainable management and supportive policies for its perpetuation so that it may contribute positively to resilience and prosperity in the region.

22 Nov 2024 | 21:18
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Dr. Hasrat Arjjumend

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Overgrazing is the result of too much removal of plant matter to the extent that it's ability to persist, regrow, re-seed or revegetate in other ways is limited or denied. The ultimate result of ...

Fantastic explanations. You have further elaborated the overgrazing. 

23 Nov 2024 | 02:04
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Dr. Hasrat Arjjumend

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Unit 1.5


Hello everyone,


I'm writing this post to try to help. Grazing jargon is often poorly defined and confusing. My full-time job is to assist ...

Wonderful! You have deeply clarified and explained. 

23 Nov 2024 | 02:12
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David Olwa

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Class Task: Enlist Compelling reasons of overgrazing and how it degrades pastures biodiversity 

Some of the most compelling reasons for overgrazing include the following: 

1. Scarcity of pastures especially in the dry season when there is limited or no new growth of pastures.

2. Overstocking of the livestock (beyond recommended carrying capacity) which leads to increased pressure on the limited pasture whether it is dry season or wet season. 

3. Lack of access to suitable pastures either due to distant locations(remoteness) or legislative barriers such as unfavorable laws restricting access due to for example protected areas or insecurity. 

4.  Escalation of conflict between different pastoral groups (i.e. livestock herders vs livestock herders) or pastoral groups and agricultural groups. 

 

 Over grazing may degrade pastures' biodiversity as follows:  

 

1. It gradually reduces the desirable pasture species over time if left unchecked. 

2. Increases the presence of weeds and other invasive species affecting the ecosystem balance and resilience.

3. Soil degradation and Compaction due to high presence of livestock(overstocking) affects populations of different flora and fauna in the ecosystem ranging from soil organisms, earthworms, nematodes, insects, etc.

4. Continuous overgrazing in specific localities creates ever-growing patches which leads to habitat fragmentation.  With this situation different species are forced to migrate due to hardship in survival.

 

23 Nov 2024 | 05:29
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BALUKA SYLVIA ANGUBUA

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Very well articulated. We hope the fellow participants will also give reflections.

Greetings Dr. Hasrat. Thanks for introducing us to this very informative and timely course given the climate change associated challenges that we are dealing with in my country (Uganda). 

One of my highlights is that pastoralism actually contributes towards sustainability of rangelands or natural resources including water and pastures that support pastoralism contrary to what I thought all along that pastoralism was destroying rangelands and facilitating climate change. 


Pastoralism can contribute to the conservation of biodiversity by maintaining open land scape and grasslands that support several different livestock species. In Sudan, pastoralism through its mobility allows for better adaptation to these climatic shifts.  For instance, in Sudan, pastoralism represents a form of sustainable land use adapted to the local environment. Traditional pastoral systems are highly adapted to the challenges of drought, irregular rainfall and shifting ecosystems. The mobility of pastoralists allows them to manage natural resources such as pastures and water, prevent over grazing and allow for regeneration which is essential for sustainability. 


23 Nov 2024 | 05:46
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BALUKA SYLVIA ANGUBUA

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I'm not sure I understand the Questions asking us to mention 3 features on the map. If the question is asking for geographical features, then some features indicated on the map include the following;

  • Grasslands
  • Desert
  • Mountainous areas 
23 Nov 2024 | 06:25
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BALUKA SYLVIA ANGUBUA

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Ecosystem services include the following;

Supporting ecosystem services such as soil information, biodiversity, primary production and habitat.


Provisioning ecosystem services such as food, fiber, wood, clean water and medicinal products. 


Regulating ecosystem services such as climate regulation, pollination of crops, carbon store, and flooding control.


Cultural ecosystem services such as inspiration, recreation, education and aesthetic purposes. 

23 Nov 2024 | 06:34
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Hend Mohamed Yehia Yousef

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the main three features on the map of pastoralists; 

1- this map demonstrate horizontal transhumance in Asia, vertical transhumance in mountains' regions and nomadic patterns in drylands. 

2- pastoralist of different regions based on species distribution 

3- integration of pastoralism and agriculture 

23 Nov 2024 | 11:21
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Yahia Omar Adam Gumaa

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Pastoralism and transhumance encounter a variety of interconnected challenges, such as environmental changes, land use conflicts, political and economic pressures, health concerns, and the erosion of traditional knowledge. These challenges not only jeopardize the livelihoods of pastoralist communities but also the continuity of transhumance. Dealing with these challenges involves a holistic method combining climate adaptation tactics, enhanced land and resource supervision, policy changes favoring pastoral movement, upgraded infrastructure, and honoring pastoralist customs and heritage.

23 Nov 2024 | 14:04
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Yahia Omar Adam Gumaa

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- Learning about pastoralism and transhumance provides me an important insights into human adaptability, sustainability, and the significance of cultural and social structures in sustaining livelihoods.


- Yes, there are various misunderstandings, obstacles, and a dearth of genuine assessment concerning pastoralism and transhumance in Sudan. Many people incorrectly view pastoralism as outdated or ineffective, leading to policies that isolate pastoralists and hinder their ability to move freely. Pastoralists face additional challenges due to mismanagement of land resources, limited research, inadequate infrastructure, and climate change. Dealing with these problems necessitates a deeper appreciation of the significance of pastoralism and acknowledging its role in both Sudan's economy and cultural heritage. It also requires policies that promote the movement of pastoralists, improve service accessibility, and guarantee ecological sustainability.

23 Nov 2024 | 14:58
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Frednel Isma

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Hi all,


My name is Frednel Isma from Haiti. I enjoyed reading your posts and I like the zoom presentation and the interactions that followed it. 


In Haiti we had one of the toughest drought during 2018 and 2020. Farmers lost their livestock not only because of the drought, but mainly because there is not a real and functional market for pastures in Haiti. On an average of 0.33 hectares per farmers, people grow their own pasture for their livestock. 


I am interested in this class because I believe it will bring me some knowledge to develop a community based pastoral program to prevent lost of livestock while benefiting from all the advantages of pastures including buffer zones. climate mitigation, and better quality meat.


Thanks for your contributions.


Frednel

23 Nov 2024 | 21:44
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Awadalla Hamid Mohamed

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Very interesting examples. We will include these examples in a revised version of this course.

I would like to share my experience as manager for one of most important project, that has been implemented in north Darfur- Sudan. it is about integrated water resources management, first thing we did we thought carefully about sustainable management of natural resources, including soil, farming land forests, pastures/rangelands. we started with establishment of project structure that included three committees: advisory committee (AC), technical committee (TC), and catchment management agency (CMA). advisory committee responsible for endorsement of the polices and approaches and chaired by minster of agriculture. TC is consist of all the entities and institutions that working, using and managing natural resources and chaired by director general of ministry of agriculture, these included forest corporation, rangeland department, soil reclamation department, physical planning, Elfasher university, agricultural research center, UNEP (UN agency), Practical Action (INGO). the role of TC is provide technical support to the project. CMA is consist of technical people from government, farmers, pastoralists, community leaders, water committees, natural resources management committees, and native administration. the role of CMA is to provide advice to the local communities, advocacy, and linking grass root community with technical institutions and decision makers. Project supported the community by implementing water harvesting intervention, rangeland conservation, demarcation of migratory routes, reseeding of pastureland. all these activities planned and implemented through participation all of stakeholders including pastoralists and farmers. so through these mechanisms in question communities able access technical support and they participated in the decision making. also communities have been trained in all aspect of development this includes technical and managerial. also community are organized into CBOS ( about 300 community based organization). these CBOs playing important role in sustainable development.  The good thing about this approach is linking the pastoralist with technical and decision makers, so they know where to go if they need any support, they are being consulted through their CBOS, they acquired the knowledge that helps them to undertake proper management of pastures and rangeland.       

24 Nov 2024 | 01:22
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Dr. Muhammad Khurshid

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There are many traditional rangeland management practices that enhance carbon sequestration potential of grazing lands. Such practices have been replaced by policy-supported bad management ...

The government officials/institutions are not fully aware about the ecological and socio-economic contributions of the pastoralists. That's way many of the governments are ignoring the consideration of pastoralism/pastoralists in the development policies or interventions. and their traditional practices are not valued and recognized well. They are blaming them for environmental degradation while in reality they are custodian of the environment.  in Many regions, the unfavored or unsustainable practices of the settled people or governments grabbing their traditional lands for other land uses, reducing their grazing land, compellingly they overuse /overgraze limited pastoral lands. Similarly, many other government's activities are pressurizing them, curtailed their practices which are both ecological and socio-economically sound.   

24 Nov 2024 | 03:05
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Dr. Muhammad Khurshid

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Reply to Frednel Isma

Hi all,


My name is Frednel Isma from Haiti. I enjoyed reading your posts and I like the zoom presentation and the interactions that followed it. 


In Haiti we ...

In many pastoral regions, pastoralists have lost their livestock and leaving pastoralism as way of life. this is due to multiple factors such as prevailing climate change induced disasters and hazards (droughts), weak market systems for the livestock and their products, pastoralists unfavored /opposing development policies, socio-economic issues like poverty, and conflicts with settled farmers etc. 

24 Nov 2024 | 03:12
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Dr. Muhammad Khurshid

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- Learning about pastoralism and transhumance provides me an important insights into human adaptability, sustainability, and the significance of ...

Actually, we need integrated policies and development, considering all sectors equally i.e. livestock including pastoralism, agriculture, forestry, wildlife etc. If we focus or promote a single sector development that affect other sectors. Here is an example from Pakistan.  There are two major government led initiatives, that have severely affected pastoralists in Pakistan. The first, since 1980s the government with support of the world Bank promoted off-season vegetables cultivation in productive pastoral lands particularly in the alpine regions Hindu Kush and Himalayan, where the local settled people extensively used traditional pastoral lands for cultivation, and expelled landless pastoralists from these areas, imposed restrictions on their mobility and they are not allowed to use these lands for grazing. consequently,  pushed pastoralists to unproductive and more high-altitude areas for summer grazing. They promoted off season vegetables across the regions and provided high economic opportunities for settled people but severely affected pastoral sector.  Second,  a recent imitative started by the government with name so-called Billion tree Tsunami projects, planted trees in the pastoral areas, occupied productive pastoral areas for tree growing and imposed serious restrictions on pastoralists mobility and grazing in these areas. This is particularly common in mid land or lowlands (winter grazing areas). So conclusion is the uplands (summer grazing areas are used for crops cultivation and low or midlands or used forestry where pastoralists will graze their animals? in both programs, pastoralists are completely ignored. 

24 Nov 2024 | 03:30
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Dr. Muhammad Khurshid

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Pastoralism and transhumance encounter a variety of interconnected challenges, such as environmental changes, land use conflicts, political and ...

Well explained! 

24 Nov 2024 | 03:31
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Professor Abdelaziz Gaiballa

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Pastures and pastoralism are essential for sustaining livelihoods, maintaining ecological balance, and preserving cultural identity in various regions, particularly in ...

What is mentioned is true,  on the other hand sensitization of the decsion makers is important. Research efforts in semi arid areas that you mentioned  is still limited. Change can be made upon setting of evidence based results. Governanace over resourcs is a pillar for achieving realistic change.

Patorlasim setting in semi arid areas is within  a non equilbrium environmental which is complelety different from European setting where farms and ranching are more dominanat.

I will come upon this during the livestraem session.


24 Nov 2024 | 05:35
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Professor Abdelaziz Gaiballa

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I would like to share my experience as manager for one of most important project, that has been implemented in north Darfur- Sudan. it is about integrated water resources management, first thing we ...

Greeting Awadalla

The project that you mentioed represent a good example because:

- Focused on pastralim as a main livelihood activivty in the area.

- Invested in community organization and involved intensively in building capacity of the communities.

- Conducted  in one of the most imporatant catchment area in North Drafur (Wadi Elkua)

- Adopted integrated natural resources management approaches (IWRM, CBNRM, INRM).

- The project also involved related govereonment technical stakeholders.

- UNEP has supported the project as it is imporatnt one

I have conducted number of consultancies for this project and recommend if share this experience with your colleagues in thia course.

24 Nov 2024 | 06:05
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Yahia Omar Adam Gumaa

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In Sudan, pastoralism and the movement of livestock are firmly intertwined in the socioeconomic, environmental, and cultural aspects of daily existence. Several crucial factors drive the mobility of pastoralists in Sudan, ensuring the survival and sustainability of their livelihood systems. These are the main causes:


1. Access to seasonal grazing resources,

2. Climate variability and adaptation to environmental stress.

3. Water availability and access.

4. Economic viability and livelihood diversification,

5. Livestock health and disease management.

6. Social and cultural factors.

7. Land use and resource management.

8. Conflict avoidance & security.

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Livestock movement plays a crucial role in Sudanese pastoralism, yet there are numerous knowledge gaps and research needs to enhance our understanding and support for this tradition. Improving these gaps can enhance policy, sustainable land management, and the well-being of pastoralist communities. The primary areas lacking knowledge and possible research topics are as follows:


1. Impact of climate change on mobility patterns

Gap: Although there is some knowledge about the impact of climate change on farming and herding, further research is required to comprehend the precise effects of shifting weather patterns on the movement of livestock, including droughts, inconsistent rainfall, and increasing temperatures.

Research area: Researching the impact of climate change on the scheduling and paths of livestock movement, such as changes in migration routes, grazing levels, and water availability. Gaining insights into the lasting effects of climate change on the movement patterns and coping methods of herders can help improve the durability of livestock management systems.


2. Conflict and security impacts on mobility

Gap: Conflic between herders and agriculturalists, along with communal clashes or political instability, play a major role in shaping the movement of livestock in Sudan. Yet, the level of disruption in mobility caused by these conflicts, as well as the strategies used by pastoralists to cope, lack thorough research.

Resaerch area: Studying the social dynamics of conflict, security, and livestock mobility. This could include understanding how pastoralists navigate conflicts, their strategies for avoiding dangerous areas, and how mobility is used as a form of conflict resolution or mitigation.


3. Economic valuation of livestock mobility

Gap: Though livestock mobility is crucial to pastoralists' livelihoods, there is a dearth of comprehensive research on its economic impact. Limited understanding exists regarding the economic worth of mobility, encompassing both direct (such as livestock sales, milk, and meat) and indirect benefits (such as ecosystem services and land regeneration).

Research area: Investigating the economic benefits and costs associated with livestock mobility. This could include assessing how mobility contributes to household incomes, the sustainability of livestock production, and the economic impacts of disruptions to mobility (e.g., climate change, land conflicts, or government policies). This could also encompass the value of mobility in terms of its contributions to environmental sustainability, such as soil fertility, water management, and biodiversity.


4. Gender and social dynamics of mobility

Gap: The role of gender in livestock mobility, particularly the differences in how men and women experience and contribute to mobility, has been underexplored in Sudan. Research often overlooks the specific challenges that women face in mobile pastoral systems, such as access to resources, decision-making power, and the burden of labor.

Research area: Studying gender dynamics in mobile pastoralism, including how mobility affects women and men differently in terms of access to grazing land, water, and decision-making. Research could also examine how gender roles influence mobility patterns and how women participate in or benefit from livestock movement and marketing.


5. Traditional knowledge and migration routes

Gap: There is a lack of detailed documentation of traditional migration routes, the knowledge systems that support mobility, and how pastoralists navigate the complex landscape of grazing areas, water sources, and seasonal changes. Much of this knowledge is orally transmitted and at risk of being lost.

Research area: Mapping and documenting traditional migration routes, understanding the underlying local knowledge systems, and assessing how this knowledge can be preserved and integrated into modern land management practices. Research could also examine how these routes have adapted over time due to environmental changes, land use pressures, and political factors.


6. Sudan government policies and pastoralist mobility

Gap: Sudan government policies often fail to recognize or support the mobility of pastoralists. Policies may restrict movement, allocate land for agricultural use, or prioritize sedentary agriculture over pastoral practices. The impact of such policies on livestock mobility is not fully understood.

Research area: Investigating the effects of Sudan government policies on livestock mobility, such as land reforms, land allocation, and urban expansion. Research could examine how these policies hinder or support pastoral mobility and how policy frameworks can be adjusted to incorporate pastoralist needs and promote sustainable mobility. This could also include evaluating the role of local governance and institutions in supporting or obstructing mobility.


7. Role of modern technology in enhancing mobility

Gap: There is limited research on how modern technology (e.g., mobile phones, GPS, satellite data, or climate forecasting tools) can support livestock mobility, especially in terms of improving access to resources, market information, and disease control.

Research area: Exploring the role of technology in supporting mobile pastoralism, including how digital tools can improve livestock management, enhance access to water, grazing, veterinary care, and market information, and help pastoralists better cope with climate change and other challenges. Research could focus on how technology can be integrated into traditional mobility systems without disrupting cultural practices.

24 Nov 2024 | 06:19
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Akure Christine Patience

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For so many decades, pastoralism has remained the dominant form of livelihood and lifestyle for the Karamoja people in north-eastern Uganda. Although recent pressures have resulted in significant changes to the pastoral landscape in the region, Mobility remains key to address the most pressing need for the pastoral communities here which is WATER .Traditionally and to some extent to date depending on the season, kraals make use of ponds, boreholes or traditional wells dug in dry riverbeds. Natural water points are open to all group members, but outsiders have to ask elders for permission to use this water. Man-made water features, such as hand-dug catchment basins, are the property of those that make them, but temporary access is usually granted when asked in the right way.these do not provide sufficient water especially that they are season dependent

In the recent years, Government and Partner effort to ensure water availability in form of valley tanks and dams for the pastoralists has to some extent supplemented the traditional water sources, however the same resource is being shared with cross border communities of Turkana from northern kenya and west pokot from kenya.For example the two large water bodies serving pastoralists through out the year i.e “Kobebe and Arechek’’ dams thousands of livestock including cross border herds forcing migration to other neighboring regions of Acholi and Teso in search for water. In conclusion the pasture in Karamoja is enough to feed the livestock but water is still a big challenge.

24 Nov 2024 | 06:25
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Professor Abdelaziz Gaiballa

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The issue you raised about management and allcocation of resources that you menetioned for the example of Turkana and karamoja is a good example of challengies related Integrated Resourcs Managment. This express the necessity of  ensuring  involvement of multi-sector components in harmoized mananer. On the the other hand cross borders transhumance still requires a lot of effors to put it in place. The IGAD cross borders protocol is an imprtant srep to be finalized.

24 Nov 2024 | 08:14
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Akure Christine Patience

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The issue you raised about management and allcocation of resources that you menetioned for the example of Turkana and karamoja is a good example of challengies related Integrated Resourcs ...

Sure Prof..Along with the cross border resource sharing agreement yet to be signed by the two presidents of Uganda and Kenya. Another issue with the IGAD Transhumance Protocol is enforcement?? if well done the results will be super!!!

24 Nov 2024 | 09:06
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Akure Christine Patience

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Greater Recognition for pastoralism is a dynamic and transformative livelihood interlinked to ecosystems cultures, history and experience so need to invest in it

For Karamoja Pastoralism is our future and not our Past and pastoralism is our lifestyle our way and our existence. The government of Uganda does not fully support pastoralism to thrive, No supportive pastoralist polices and lack of evaluation to appreciate the significant contribution made to the national economy. Karamoja makes very substantial economic contributions to Uganda’s national livestock economy, and accounts for 39% of national cow milk value, 28% of national goat milk value, 47% of national sheep offtake value and 27% of national cattle offtake value (KRSU,2020) a clear misconception of pastoralism and transhumance being looked at as a backward way of life.

Although the Government's intention to transform Karamojong to self-sustainability is progressive, the move to abolish pastoralism is not in the right direction because it violates the rights of pastoralists. Pastoralism is primary source of household nutrition and income, besides being suited to local ecological conditions. Sustainably developing Karamoja means building on the strength of pastoralists and protecting their interests through; Enabling policy environment, supporting mobility of livestock and herders, protecting grazing areas, and supporting livestock-based livelihoods as viable business 

24 Nov 2024 | 09:08
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Armara Macimiliam Galwab

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Pastoralism and transhumance face several challenges, especially in regions where resources are scarce, and conflicts are common. Addressing these challenges requires a combination of policy interventions, community engagement, and sustainable resource management practices. Pastoralism is a land use system associated with pastoralists' use of natural rangelands, for whom livestock keeping is economically and culturally important, viable, and dominant. Whereas transhumance is a form of pastoralism where herders move regularly and seasonally looking for feed and a good environment for livestock herding.

v  Conversion of pastureland into farmland reduces available grazing areas and infrastructure development such as roads along the transhumance routes.

v  Increasing frequency and severity of droughts reduce water and pasture availability for livestock and humans.

v  Pastoralists are often faced with economic challenges due to fluctuating market prices and limited income opportunities which hinders meaningful development in the region.

v  Neglect and exclusion of pastoralists - Pastoralism is taken as an old and non-productive system.

v  Decision-makers are not well-sensitized about pastoralism. 

v  Pastoralism is looked at as a movement of animals and not as a land use system.

v  Pastoralism is looked at as a system that is not suitable for current conditions.

v  climate variability and climate change. Pastoralism is facing several threats, not the least of which is climate change. Diseases affect livestock which are projected to increase in scope and scale as a result of climate change, including, trypanosomiasis. Increased frequency of extreme weather events including floods and droughts may overwhelm the existing resilience of pastoral systems. Additionally, as a result of changing precipitation patterns, wildfire frequency is expected to increase in areas such as the Mediterranean basin, affecting vegetation upon which pastoral peoples depend.

v  Conflict and insecurity have had devastating immediate and long‑term impacts on pastoral livelihood systems. They destroy pastoral livelihoods in three ways: systematic direct impacts, systemic indirect impacts, and governance impacts 

24 Nov 2024 | 12:18
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Cynthia Hathaway

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It's a great map of pastoralists. Three features of the map that stood out to me:

1. There were very few pastoralist groups spread across Arctic/Siberia and North Asia compared to the ...

Hello Fiona,

I too am really fascinated in seeing ducks as part of the pastoral system map. I am wondering how far they travel, if they are with other livestock, and if they could be part of a rotational grazing system. In some small farms in North America, they use chickens as part of rotational grazing, as they eat insect larvae and parasites out of the cows droppings, breaking the cycle of infestation and disease. I wonder if ducks are or could be used in this way? I also know ducks are great snail eaters, and for vegetable growing are an ideal replacement to using, for example, chemical applications. 

Does anyone here have experience with duck herding?


24 Nov 2024 | 12:37
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Dr. Ute Schneiderat

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Dear all, 


wow, you are all very active and a lot of challenges to Pastoralism and Mobility has been mentioned already. 


In the Karamoja region in Uganda, bordering Kenya and South Sudan, the dry and wet season grazing areas and cattle routes as well as migration corridors are really under pressure and often not accepted pr considered by Government and Politicians. Land tenure system often irgnore mobile or transhumance pastoralists systems but also elsewhere.  The pressure on land is caused by impacts due to Climate Change, population growth and pressure, increasing landareas for cropping, mining, Industrial production, national parks or game reserves, conservancies, urbanisation and other modern infrastructure development.  Several and diverse interests causing many conflicts. The lobby for pastoralists is often weak and needs to be strengthen.  

Just to mentioned some challenges of these days, pastoralists are facing. 

24 Nov 2024 | 13:12
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Armara Macimiliam Galwab

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Reasons for mobility

Mobility is often regarded as an important characteristic of pastoral societies and their ways of production in Africa. However, the interpretation of the rationale and importance of pastoral mobility changes along with the various discourses and depending on the professional background of the researcher. Pastoral mobility between different agro-ecological zones means that more livestock can be kept, than if the livestock was kept solely in each of the zones. The pastoralists distinguished between two main types of mobility: daily mobility within the pastoral unit; and transhumance. The latter entails leaving the pastoral unit and making a temporary camp elsewhere and it is related to different seasons:

1.      moving to areas where it has a rainy season.

2.      moving away from the cold dry season.

3.      moving as a result of the hot dry season to a region with good weather.

4.      Moving closer to the rainy season.

24 Nov 2024 | 13:14
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Cynthia Hathaway

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It's a great map of pastoralists. Three features of the map that stood out to me:

1. There were very few pastoralist groups spread across Arctic/Siberia and North Asia compared to the ...

Issues challenging shepherds in The Netherlands:

In The Netherlands, the 're-introduction' of the wolf is causing great concern within the shepherding community I work with. The term 're-introduction' is interesting to note, and is used often. I am still trying to find more information about the term. It could mean the wolf was present in The Netherlands (but when, and how big was the population?) and hunted to keep it under control, to the extent the wolf was not seen for years. I can also imagine the wolf was in competition with the massive growing industrial agricultural sector and the protection of livestock, such as sheep, was prioritized. Now the wolf is back, and protected, and shepherds are greatly effected by high ratios of dead sheep. This is also a similar situation in France. This is causing a division between general public who generally want the wolf to remain protected, policy makers who are sympathetic to the public, and shepherds who have no compensation for killed sheep. So shepherds and their associations are finding it imperative to inform the public and government, about the economic consequences of wolf protection. It's not an easy task, especially as both groups see shepherding as a romantic occupation.


A positive spin on the wolf return is the amount of media attention paid to shepherds who are losing sheep. In interviews and articles in newspapers and on television, shepherds are getting the chance to communicate the merits of their full-time profession: preserving the health and biodiversity of important dune, heath and pasture land with controlled grazing. In the last two years, the BlauwTong (Blue Tongue) disease has created devastating effects on herds and shepherds. The loss of so many sheep has created psychological and economic stress on shepherds. Shepherds have paid out of pocket for vaccines that have not been entirely successful. Industrial sheep farmers are getting most of the attention from government. With another year of BlauwTong approaching, shepherds are very stressed, demanding governmental support for the subsidization of vaccine treatment, better vaccine research, and validation of their profession.

24 Nov 2024 | 13:49
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Dr. Hasrat Arjjumend

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Hello Fiona,

I too am really fascinated in seeing ducks as part of the pastoral system map. I am wondering how far they travel, if they are with other livestock, and if they could be part of ...

Amazing angle of pastoralism and livestock. DUCKS !!! Fascinating really!!! Go ahead please.

24 Nov 2024 | 14:50
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Segundo Edilberto Vergara Medrano

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Why mobility 

1.     Movement occurs due to the natural changes in certain components of the ecosystem or specific areas.

2.     "Mobility influenced by conflicts"

3.      Movement occurs due to deliberate modification in specific components of the ecosystem or particular areas.

24 Nov 2024 | 16:37
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shu chen

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The problem pastoralism faces in China is overgrazing. Since private pastures are separated and confined to a small space to each other, it is difficult to do the rotation as well. At the same time, the introduction of foreign livestock has led to the accelerated degradation of native vegetation.

25 Nov 2024 | 00:35
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Lokwar Isaac

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Armed cattle rustling remains a major threat to pastoralism in Uganda’s Karamoja sub region, fuelled by the proliferation of small arms from the neighbouring communities of Pokot, Turkana of Kenya, Toposa, Didinga and Lotuko of South Sudan. The small arms and ammunition are also accessed by the Karimojong pastoralists internally from the county’s security personnel. The presence of this small arms destabilises the development of the main livelihood (Pastoralism) and transhumance and in the process, many livestock is lost to cattle raids. So many reasons are linked to armed cattle rustling including involvement of business communities from neighbouring regions, alcoholism, among others. something strange to note is that, when livestock is raided, to tress their foot marks challenging as they disappear into thin air, this is because there are standby lorries waiting for the raided livestock somewhere and guarded by those that are supposed to protect a people’s livelihood (Security personnel). This makes this whole thing more complex and complicated. However, within the IGAD protocol on transhumance (yet to be ratified by Uganda) and the Resource sharing agreement (yet to be signed by the two problems), the issue of small arms proliferation is raised and is of concern, otherwise pastoralism and transhumance won’t take good shape without elimination of the small arms from the hands of the pastoralists. 

25 Nov 2024 | 02:45
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Cynthia Hathaway

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I would also like to add to The Netherlands comments:

Wool has no value in The NL or elsewhere in Europe. It costs more to shear a sheep than what the herder gets for the wool. Herders and farmers get 10-60 cents per kilo, and dark wool is negative cents. Wool is considered waste. It was going to China before Covid, unsorted, uncleaned, and now they are taking less.


To trace what is happening with Dutch wool now is difficult, but a lot of it is being currently stockpiled in The NL. Approximately 1.2 million kilos are collected from 800,000 sheep per year. I can't imagine the stockpiling will go on for long, and/or if it is being shipped elsewhere for incineration. For such an incredible fiber, this is a crime. Most wool is from sheep breeds farmed for meat, and thus the wool is too course for use by the textile industry. We could solve this by using breeds of sheep that produce great wool, meat and milk to celebrate all the abilities of the animal, and supported within a sustainable ecological system which values animal-land-human relations. Thus, to promote shepherding using selective grazing, with local breeds of sheep, is needed to bring attention and value to wool.


There are many applications for course wool as well, including felted products (shoe insoles, carpets), for insulation and isolation, and for agriculture (wool pellets for fertilization of soil). However, there is little local investment in this sector. A local wool industry flourished in The NL up until the 1950's, and with the rise of polyesters, the whole industry collapsed. Machines were sold off or auctioned for their parts. Some small initiatives are starting to use wool, having saved some machinery, but this technology is for finer gauges of wool. Investment is needed to go much bigger and deeper (for eg. natural cleaning methods, separation of wool from mixed fibers of post consumer garment waste*, diversity of sheep breeds, production technology that supports all types of wool) to create a valued wool chain.  Meanwhile, polyesters and cottons still reign in the textile industry, and are causing environmental havoc.


*Investment in mixed blend textile recycling is currently aimed at processes which disintegrate natural fibers such as wool in order to separate polyesters for recycling.


25 Nov 2024 | 03:26
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Professor Abdelaziz Gaiballa

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Hi, 

Happy to be part of this challenging course.

Pastoralism is the predominant livestock production system in Cameroon and the central Africa in general. It accounts for more ...

What you have mentioned about sharing successful management experiences in similar ecosystems and provision of  a good understanding to suggest adequate strategies and sound pastoralism policies is the main solutions. These problems are of areas-specfic, goegraphy and climate specific nature. This imply a joined efforts, which is not the focus now.

25 Nov 2024 | 05:48
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BOURDANNE

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Some issues of Pastoralism in the Northern Region of Cameroon


The three northern regions (Far North, the North and the Adamawa) are the main ruminant production basin in Cameroon. These regions are of the soudano-sahelian and high guinean savannah agroecological zones. The regions host respectively 80% and 88% of cattle and small ruminant populations (Ministry in charge of livestock, 2023). Pastoralism is the main production system. Due to climate change, the regions witness regular seasonal flooding and drought known as the spatio-temporal water availability. Moreover, excess water during flooding seasons cannot be secured for livestock use as the regions witness shortage of adequate pastoral infrastructures. This results in erosion and degradation of available grazing lands. During drought, water sources dry up completely and only thorny plant species are found, invading the different grazing lands.

25 Nov 2024 | 06:44
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BOURDANNE

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Another challenges that faces pastoralism in the northern regions of Cameroon are regular conflicts between different land users, including the growing need for agricultural lands, mining research and wildlife conservation.
25 Nov 2024 | 06:55
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BOURDANNE

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Today, many administrative officers in central Africa are of the idea to completely ban the practice of pastoralism system particularly as this involves serious insecurity issues with the neighboring countries. 
25 Nov 2024 | 07:05
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Lokwar Isaac

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The new things i learnt from unit 2.1

International recognition of pastoralism e.g., UNGA's declaration of the 2026 as the international year of Rangelands shows how important pastoralism's contribution to the world is.

Transhumance integrates farming in some case especially in mountain pastoralism - i have grown knowing transhumance involving only the movement of livestock and herders across international borders in search pasture and water and return when the time is due. 


Challenges, Misconceptions and lack of evaluation for Pastoralism and Transhumance in Uganda's Karamoja

- Challenges include; climate change impacts such as prolonged droughts and unpredictable weather affect livestock productivity,  Weak policy support, Limited market access due to poor infrastructure in the pastoral areas,  persistent cattle rustling which disrupt mobility among others. 

- Misconceptions - Pastoralism is viewed as backward and always causes conflicts with neighbouring communities, the reasons why the government is thinking of ending this livelihood and promote sedenterisation.

- Government of Uganda believes that pastoralism is a waste of time, it doesn't recognise the contribution of pastoralism to the economy - to show that there is lack of real evaluation for this livelihood, the rangeland policy has been kept in shelves for more than 15 years now, this shows that government has no interest or wishes to frustrate the pastoralists and their leaders to give up on the livelihood.  

25 Nov 2024 | 08:01
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Liben Boru Liben

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Hello everyone. Please if the zoom is working right now?


25 Nov 2024 | 09:04
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Christine O Reilly

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Issues challenging shepherds in The Netherlands:

In The Netherlands, the 're-introduction' of the wolf is causing great concern within the shepherding community I work with. The term ...

Predation is a big problem for sheep producers here in Ontario as well. I hear about coyotes killing sheep more often than wolves, but I expect that's because there are very few sheep flocks in wolf territory, and those are probably housed in barns to protect them.


Sheep producers may purchase insurance to compensate them for losses due to predation. However, our provincial government offers a program as well: Ontario Wildlife Damage Compensation Program guidelines | ontario.ca

25 Nov 2024 | 10:01
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Dr. Ute Schneiderat

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I would also like to add to The Netherlands comments:

Wool has no value in The NL or elsewhere in Europe. It costs more to shear a sheep than what the herder gets for the wool. Herders and ...

Dear Cynthia, 

I am from Germany (living and working currently in the Karamoja Cluster, Morot, Uganda) and I thought to make the topic and new problem of the wolf and sheep farming (there are areas where herding is still practiced) a research topic for this course.

The wolves in Germany were eradicated in the 1960th and 70th, as the pressure on animals (also cattle and horses I learned) was very high and the wolf was not protected. These days, step by step the wolf populaiton is shifting into Germany from Poland mainly and you can find bigger established populations south of Berlin and in the former East German parts. 

There is a big disussion in media about the protection of the wolf and how to deal with it. And is the wolf a dangerous animal also for human beings as well? Some challenges happend in the  German- Italian Alps with bears attacting people and even killings of joggers or hiker happened. With wolves, so far,  not such incidences has been reported. 

There is compensation for losses for livestock owners in some of the federal states in Germany and also support for wolf or predators (Gold Chakal is another new invador) protection electric fences and the recommendation for protectice herding dogs, which you can find in some areas of the world, who could protect the herd form predators. It is separating the society and there are a lot of bad news in the media about the wolf. 

However, in the intensive used Germany with all the road and highways, some hundret wolves are dying due to traffic accidents, while looking for new areas to life or young animals below 1 year, who still learn about vehicles and their danger on the roads and highways of the industrial world. 

25 Nov 2024 | 13:02
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Dr. Ute Schneiderat

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2.1 What I learned form this part: Not so much new, as it was an introduction. But very informative, really. 


Misconceptions of Pastoralists are mainly, that it is old style not productive and causing rangeland degradation. And that pastoralist are not educated (and not interested in education) and are poor people without any knowledge. This is all not true and the use of this often marginalised areas with mobile livestock systems are the best way of adaption to this harsh environments and climate change. 

25 Nov 2024 | 13:10
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Philippe Bertinchamps

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Hello, I would like to share here some of the difficulties faced by pastoralists communities in the mountains of northern Albania.


These communities are struggling in a devastated socio-economic context against isolation, growing poverty, a lack of basic infrastructure and systemic corruption, but also against the impact of cannabis cultivation, as these plantations develop on plundered pastures. In this dark context, many young shepherds have chosen emigration, especially in the UK or other Western European countries. This is a report I wrote in 2022 (I join the English translation as an attachment so as not to clutter the space of this forum):


https://www.courrierdesbalkans.fr/Le-CdB-25-ans-d-histoire-s-Traite-des-etres-humains-en-Albanie-le-Kelmend-est


I would like to add that in Bosnia and Herzegovina, pastoral communities are still suffering from the consequences of the war of the 1990s, when transhumance routes, pastures and livestock have been eradicated. Today, pastures are still very dangerous, as many areas are still mined.

25 Nov 2024 | 13:14
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Lokiru Moses Sylvester

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I want to share one of Pastoralism's challenges in the Karamoja subregion in Northeastern Uganda. Pastoralism in Karamoja, Uganda, faces numerous challenges, many of which threaten the sustainability of this traditional livelihood system. These challenges can constitute environmental, economic, social, and political factors, one of which includes:

Climate Change and Environmental Degradation: Prolonged droughts, unpredictable rainfall, and overgrazing have degraded Karamoja’s grazing lands, making it increasingly difficult for pastoralists to sustain their livestock. These environmental challenges disrupt traditional grazing cycles and threaten the region’s ecological balance.

Other factors include land use (lands are shrinking due to extensive takeover of chanks of land in Karamoja as protected land, mining, and agricultural production), insecurity and cattle raiding, economic challenges, inadequate veterinary services, and poor nutrition during dry seasons reducing the health and productivity of animals, undermining the pastoralist's livelihoods and food security, modernization and socio-cultural pressures, and political and governance issues

25 Nov 2024 | 13:54
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Christine O Reilly

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Unit 2.1


A problem facing pastoralism local to me:

Pastoralism is not practiced in Ontario (Canada). The soil and climate are very suitable for agriculture, and the province is home to a large and increasingly urban population. Recently there has been more awareness amongst policy-makers of how good grazing management can benefit the environment.


Many of the livestock farmers and ranchers I work with have off-farm employment, because their livestock do not bring in enough income to support their families. It is common to grow a herd or flock by renting grazing from nearby landowners. Unfortunately, expanding this way still makes it difficult to earn a living from raising livestock. The parcels of land are small and often not adjacent. Roads are too busy in most areas for livestock to be walked down the road to get to other pastures. This means that either a) the animals must be split into many small groups, each one appropriately sized for the area of the pasture it is grazing, and the rancher spends a lot of time driving around managing animals in many locations, or b) larger herds and flocks must be hauled by truck to new pastures, which is expensive. Both of these limit growth, profitability, and the ability of farmers and ranchers to earn a livelihood from raising livestock.


Law enforcement are often unaware that foot traffic (including livestock) has a right to use public roads. The infrastructure was built for cars, even though operating a motor vehicle is a privilege that requires a license. The speed and volume of motor traffic makes it dangerous for pedestrians, cyclists, and other road users. Between lack of access to roads, land ownership structures, and predominant agriculture, pastoralism is not currently a viable option in Ontario. These examples show that pastoralism and transhumance are not considered in my region.


As a production specialist, I am used to thinking about production systems. My understanding of pastoralism (gained from this course) started from the framework of a production system. From this unit I have learned pastoralism is a land use system. It encompasses cultural and social elements in addition to livestock production and environmental impacts.

25 Nov 2024 | 14:04
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Lokiru Moses Sylvester

Lokiru Moses Sylvester

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What I have Learnt in 2.1.

1. Pastoralism is a land use while transhumance is a focal practice of pastoralism

2. Transhumance is a form of pastoralism where herders move in a regular seasonal manner looking for feed and a good environment for livestock

3. The majority of migrants remain at the base location and are unsuitable for the current situation.

Misconceptions

Pastoralism is often misunderstood as outdated and unsustainable, leading to calls for sedentarization. There’s also a misconception that pastoralists are inherently conflict-prone, ignoring the root causes of disputes, such as resource scarcity and external pressures, pastoralism is taken as a non-productive system

Lack of Real Evaluation

Policies and interventions frequently fail to account for pastoralism's economic, cultural, and ecological importance. Many programs overlook its adaptability to Karamoja’s harsh environment, leading to ineffective solutions that undermine rather than support pastoral livelihoods.

25 Nov 2024 | 14:41
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Cynthia Hathaway

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Predation is a big problem for sheep producers here in Ontario as well. I hear about coyotes killing sheep more often than wolves, but I expect that's because there are very few sheep flocks in ...

Thanks Christine. I will definitely check out your link! And share it with my shepherding community here.

25 Nov 2024 | 15:51
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Cynthia Hathaway

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Reply to Philippe Bertinchamps

Hello, I would like to share here some of the difficulties faced by pastoralists communities in the mountains of northern Albania.


These communities are struggling in a devastated ...

Hello Philippe, Thank you for sharing the plight of shepherding in Albania. this is the first I have heard of Cannabis cultivation causing such chaos to pastoralists, but it makes unfortunate sense. Does this mean cannabis cultivation is legal in Albania, or a drug mafia is in control?

25 Nov 2024 | 15:59
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Cynthia Hathaway

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Reply to Philippe Bertinchamps

Hello, I would like to share here some of the difficulties faced by pastoralists communities in the mountains of northern Albania.


These communities are struggling in a devastated ...

What I learned from this session (2.1) is the importance of making clear concepts about pastoralism to sensitize decision makers and raise awareness. It is crazy to think such a beautiful ancient (and often oral) system has to be 'pinned' down in data sets and terminology, but in the face of numerous challenges worldwide, I suppose it's very necessary to 'talk the talk': to put numbers down, define terms and practices and locations, and other factors, especially as, what Dr. Hasrat Arjjumend described 'the paradigm of sedantarizing nomads' is frightfully popular. As an artistic researcher, my prized book about shepherding is  The Art and Science of Shepherding. Tapping the Wisdom of French Herders. Edited by Michel Meuret and Fred Provenza. Acres U.S.A. 2014. I think it is a perfect balance between, and combination of scientific insight with the vast knowledge of of shepherds on the ground. The book is available in both French and English. I highly recommend it.


Some challenges in my region of The Netherlands:

-shepherds are not farmers, although in The Netherlands, by policy makers are considered to be, or they just don't know how to define what they do. Because of this, and for example, in times of disease outbreaks (BlauwTong / Blue Tongue Disease currently on the rampage here), attention is paid to huge sedentary sheep farmers who have different requirements and interests than the shepherds.

-there is a nostalgic and romantic view of the shepherd by the public. This holds back appropriate recognition

-there are within the shepherding community, groups that claim to be the traditional shepherds. They graze land close to where they live, and keep their flocks small in number. Other shepherds bid on more than one grazing contract, have sheep in a variety of areas away from the farm, and have many sheep (3000 is a normal amount). Both often use indigenous sheep breeds. Both do selective grazing, and both groups have well trained shepherds. This causes some competition and rivalry, as large herders can bid lower and get the job done quicker because of the numbers of sheep. However, both groups are under extreme pressure for all the reasons we are discussing in this forum such as climate change, desensitized policy makers, physical and mental borders, disease, etc. 




25 Nov 2024 | 16:41
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Cynthia Hathaway

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The problem pastoralism faces in China is overgrazing. Since private pastures are separated and confined to a small space to ...

Hello Shu Chen,

I have been informed China now has the largest sheep numbers in the world. Is this correct? I also thought this is why Europe's wool waste is no longer being imported by China because your country has enough wool of its own to deal with. Is this correct? Maybe you have some thoughts. Looking forward to hearing from you. -Cynthia Hathaway




25 Nov 2024 | 16:58
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Gonzalo AR Molina

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  • The pastoral community and animals evolve together and combine environmental and reproductive functions. Like other peasant families, pastoral families hold a heritage of indigenous, traditional and local knowledge, which keeps ecological and social systems intertwined. Pastoral production serves a food (family subsistence) and commercial (sale) function, and local and national markets are often more important to pastoralists than the global market. The mobility of livestock is the most significant characteristic that distinguishes them from other forms of agricultural production. In arid or mountainous areas, where climatic risks are higher and environmental conditions less predictable than in those with greater water availability, pastoralists move their animals between grasslands to make the most of dispersed and intermittent resources. In these systems, livestock feed is mainly based on natural vegetation, with very little or no supplementary feed. They are more environmentally friendly and sustainable systems than those based on intensive production of irrigated annual crops with high use of external inputs, or on intensive livestock farming. Grazing is the most ecological way of using land to produce food in arid or mountainous areas.
    In Argentine Patagonia, the modern hydrocarbon industry (fracking) is having a strong impact on the continuity of pastoralism, due to the asymmetries in wages, but also in the dispute over common goods, mainly water for this region.
25 Nov 2024 | 17:07
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Gonzalo AR Molina

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Within the importance of mobility are the seasonal use of particular areas (summer and winter); the use of better quality pastures and economic improvements in production. Transhumance in mountain areas consists of the seasonal, mass transfer of flocks led by shepherds who also go, with all their gear and domestic goods, to the mountain pastures to spend the summer, that is, to the summer pasture. The winter habitat, to which they return opportunely, are the piedmont plains of moderate altitude, or low valleys in the same mountain area and in certain cases regions far from the mountains up to more than a hundred kilometers: these winter stations are called wintering. Transhumance is a spontaneous back and forth movement that is fulfilled as a strict adjustment to the natural conditions that regulate it. The geographical determinism of the phenomenon is confirmed by the spontaneity and similarity with which it was born and endures in all the regions where it is recorded... Transhumance is an act of adjustment of pastoral life to certain demands of nature, it has fundamental features of a natural fact.

The capacity of struggle and persistence of the crianceros in the face of changing policies that endangered the secular practice of transhumance is admirable. Over time, the dialectical view coexists between policies that are frequently hostile to the sociocultural universe of the crianceros and their capacity for agency and adaptation; and discursive shifts in the social representations of the crianceros, in a parable that goes from a stigmatizing view from the public powers, to the current revaluation of their cultural heritage. We can conclude that the wind, the cold, the distance and oblivion forged the character of these men and women that allow us to explain their existence in the 21st century. Today, far from being a relic of the past, transhumance shows enormous vitality. Proof of this is the obtaining of the first denomination of origin in Argentina for the chivito neuquino, the sanction of Law No. 3016 on Transhumance, which seeks to preserve the traditional herding tracks, the growing use in the haute couture industry of mohair and cashmere wool fibers, and the interest it arouses in tourists who watch in amazement the intertwined walk of men and animals crossing the Andes Mountains. In the challenges for the future, two historical problems remain pending: the ecological question linked to overgrazing and the desertification of fiscal fields and the definitive resolution of the ownership and tenure of the land. The new generations of breeders will give an answer to these open questions.


25 Nov 2024 | 17:20
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shu chen

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Three main important reasons behind logic of mobility:

1. Mobility allows the animals enjoy the open pasture, make them happy and less prone to disease.

2. Mobility can avoid overgrazing.

3. Mobile pastoralism is part of cultural tourism.

The gaps of knowledge and research areas regarding logic of mobility:

In some areas, mobile livestock systems are viewed as outdated compared to intensive, sedentary livestock farming, which is perceived as more aligned with modernization and market integration.

25 Nov 2024 | 22:12
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张凌菲

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1. As can be seen from the map, grazing is more concentrated in the west and south-west of Europe, Africa and the west and south-west of Asia. This is probably due to the conditions and topographical features of the regions where they are located.

2. Most of the grazing animals are cattle and sheep, in the desert and arid areas there are camels, in the colder regions there are reindeer, Oceania and the Asian junction ducks.

2. There are different types of grazing, including nomadic, semi-nomadic and sedentary, as well as purely pastoral and agro-pastoral. Migration and change of nomadic pastoralism are carried out according to the seasons and climate.



26 Nov 2024 | 05:09
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Duncan Muiruri

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Overgrazing is a major environmental concern that degrades pasture biodiversity and has far-reaching implications for ecosystems. Here are several strong reasons why overgrazing happens and how it harms biodiversity:

 

Reasons for Overgrazing.
1. Excessive Livestock Density: Overgrazing often occurs when stocking rates surpass the land's carrying capability. When too many animals graze in a small area, vegetation cannot regrow properly, resulting in plant death.

2. Inefficient Grazing Practices: Poor grazing management practices, such as continuous grazing with no recovery time for plants, exacerbate the problem. This can happen as a result of economic constraints on farms or a lack of understanding about sustainable practices.

3. Adverse climatic conditions, such as droughts, can also contribute to overgrazing by limiting the supply of fodder, causing cattle to graze more intensely on remaining vegetation.

 

Effects of Overgrazing on Pasture Biodiversity.

1. Overgrazing cause’s severe defoliation, resulting in a loss of more than half of plant diversity in afflicted areas. This loss in plant variety impairs ecosystem processes and reduces resistance to external stresses.

2. Soil Degradation: The elimination of vegetation exposes the soil to erosion and compaction. Over time, this leads to nutrient depletion and decreased soil fertility, which impedes plant development and biodiversity14. Soil erosion can cause desertification, rendering the ground unproductive for both wildlife and livestock.

3. Altered Species Composition: Continuous overgrazing alters the composition of species in pastures. Native grasses and plants may be replaced by invasive species and weeds that are less suitable for cattle and wildlife, resulting in a decline in overall ecosystem health

 

4. Damaging the root system: The health of root systems is jeopardized due to insufficient leaf area for photosynthesis, which is required to sustain healthy roots. Weak root systems contribute to continued reductions in plant health and biodiversity.

5. Increased Erosion and Water Runoff: As vegetation is removed, land becomes more prone to wind and water erosion. This not only depletes nutrients, but also increases runoff, which can transport valuable topsoil and lead to sedimentation in waterways.

6. Disruption of Ecosystem relationships: Overgrazing harms natural relationships between species, which are critical for biodiversity conservation. It impacts food availability for diverse creatures, resulting in imbalances in the ecosystem.

 

To summarize, overgrazing threatens pasture biodiversity through mechanisms such as plant diversity loss, soil degradation, altered species composition, root injury, increased erosion, and disturbance of ecological interactions. Sustainable grazing methods are vital for mitigating these effects and promoting healthier ecosystems.

 

26 Nov 2024 | 05:55
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Lokwar Isaac

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Main important reasons behind logic of mobility in Uganda's Karamoja. 

-  Avoiding resource based conflicts.

- Access to diverse resources

- To cope with climate variability and climate change


Main gaps of knowledge and research areas regarding logic of mobility in Uganda/East africa.

-  There is limited research on the implications of cross-border mobility and grazing and how regional policies can best be harmonised  to support pastoralists mobility

-  Knowledge gaps on how privatisation and encroachment on to pastoralists land affects pastoralists and mobility

- Knowledge gaps in incorporating indigenous knowledge into national and regional pastoral policies and programmes. 

26 Nov 2024 | 07:42
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Professor Abdelaziz Gaiballa

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Main important reasons behind logic of mobility in Uganda's Karamoja. 

-  Avoiding resource based conflicts.

- Access to diverse resources

- To cope with climate ...

Perfect

Can you please little explain how conflict can be avoided by mobility with the case karamoja


Regarding cross borders transhumance, there is also a need about accomaodating plans of coping withcross borders  tranhumance as part of countries' rangelands management plans.

26 Nov 2024 | 07:50
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Professor Abdelaziz Gaiballa

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Reply to 张凌菲

1. As can be seen from the map, grazing is more concentrated in the west and south-west of Europe, Africa and the west and ...

Your response may need to focus more on mobility driving factors

26 Nov 2024 | 07:53
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Lokwar Isaac

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Perfect

Can you please little explain how conflict can be avoided by mobility with the case karamoja


Regarding cross borders transhumance, there is also a need about ...

Thank you @Professor for your interest on this topic. 

See below my explanation to how conflicts can be avoided by mobility with the case of Karamoja.


Conflicts over cattle raiding or access to grazing areas have escalated in Karamoja in the past and present. Mobility enables communities to relocate to safer regions, cross-border movement of pastoralists from Kenya (Turkana and Pokot) are often guided by local/traditional agreements – “Etamam” this term refers to a negotiation process by sending messengers seeking for access and use of grazing and water resources in the neighbouring regions.  But most importantly is the traditional systems such as “ekokwa” (a gathering comprising of  elders and kraal leaders) often mediate access to grazing lands and migration routes, promoting peaceful coexistence. During dry seasons, when resources become concentrated in a few locations, competition between pastoralist groups often lead to disputes. By moving to less crowded areas, pastoralists reduce the intensity of competition and the likelihood of conflicts.

26 Nov 2024 | 08:41
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Philippe Bertinchamps

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Hello Philippe, Thank you for sharing the plight of shepherding in Albania. this is the first I have heard of Cannabis cultivation causing such chaos to pastoralists, but it makes unfortunate ...

Hello Cynthia, the business is illegal and drug maffia is in control...

26 Nov 2024 | 12:07
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Armara Macimiliam Galwab

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Understanding the relative and changing palatabilities of different forage species is crucial for optimal pasture management, which in turn has significant benefits for livestock health and pastoral livelihoods. By knowing which plants are more palatable and nutritious at different times of the year, pastoralists can ensure that their livestock receive a balanced diet. This leads to better overall health and productivity. By integrating these practices, pastoralists can create a more sustainable and productive system that supports both their livestock and their livelihoods. Proper grazing management allows for sustained pasture production by keeping plants in a higher quality and more productive vegetative state and by allowing plants to recover carbohydrate stores for increased persistence and pasture longevity. Adjusting grazing patterns based on plant palatability ensures that livestock have access to the best forage available, reducing the risk of malnutrition. Improved pasture and proper grazing management allow producers a way to keep production costs to a minimum by efficiently producing high-quality forage. When properly managed, grazed forage is higher in feed value than hay or silage because harvesting is frequent and there are little or no harvest or storage losses. Knowledge of changing palatabilities allows pastoralists to adapt to climate variability, ensuring consistent forage availability even in challenging conditions. Communities that understand and implement effective pasture management practices can share this knowledge, strengthening the resilience of the entire pastoral system. Proper pasture management can reduce the incidence of diseases by providing a healthier environment and better nutrition. Healthy livestock are more resistant to diseases and parasites. Access to high-quality forage reduces competition among livestock, lowering stress levels and promoting better growth and reproduction rates.

26 Nov 2024 | 14:17
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Christine O Reilly

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Unit 2.2


I have to answer the questions in reverse order:


2. What are the main gaps of knowledge and research areas regarding logic of mobility in your country or region?

Very few people in my region (Ontario, Canada) are aware of pastoralism and its inherent mobility because it is not practiced here.


1. What are the main important reasons behind logic of mobility in your country or region and why? List minimum 3 of them.

- Availability of resources: Ontario has a humid continental climate. Average annual precipitation ranges from 750 mm to 1200 mm annually, depending on location within the province. About half of this precipitation falls as snow. Water is not normally a limiting factor (except during drought years), which lends itself well to agriculture and ranching rather than pastoralism.

- Land ownership structures: Government-owned land is almost entirely boreal forest, and not suitable for grazing. Other land is owned by individuals, so common land is not available for grazing.

- Livestock migration routes do not exist. Some ranchers may herd livestock for short distances (<5 km) down quiet public roads, but in much of the province this is unsafe to to vehicle traffic. There are not alternative routes to walk livestock, unless arrangements are made with neighbours to cross privately-owned lands belonging to other people.

26 Nov 2024 | 14:46
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Segundo Edilberto Vergara Medrano

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About 2.1 task.

A learner must write about at least one problem or issue that pastoralism faces.

Right now, I do not live in a pastoralism region. Nevertheless, I agree with Dr Ian Scoones concerning that pastoralists live with uncertainty.

The second problem is that there are concerns about unpredictable political conditions within the institutions.

26 Nov 2024 | 22:45
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Segundo Edilberto Vergara Medrano

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To be honest, all the themes we are discussing are new to me. When I was younger, I knew some pastoralists, but now all that has changed. There are no longer any pastoralism activities taking place.

We must prepare to witness the loss of traditional culture and knowledge about pastoralism.

26 Nov 2024 | 23:29
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Liben Boru Liben

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Pastoralism and Transhumance
I like the definition of Pastoralism which refers, as a specialization or a production system to take advantage of the characteristic of seasonal variability of drylands. Resources availability is highly affected by time and space in the dryland. This is due to the erratic rainfall nature of drylands which determine the resources availability. Pastoralism is the only production system that ensures food security in the rangelands-based production system.

27 Nov 2024 | 03:39
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Duncan Muiruri

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challenges related to pastoralism and transhumance may include

Pastoralism and transhumance, two ancient types of livestock management, face severe difficulties that jeopardize their viability and the livelihoods of millions of people worldwide. These difficulties can be broadly classified as environmental, sociopolitical, economic, and hygienic in nature.

 

Climate Change: Rising temperatures, extended droughts, and desertification have a substantial impact on pasture availability and water resources. This creates competition for limited resources, intensifying disputes between pastoralists and sedentary farmers.

Biodiversity Loss: The decline of transhumant systems can lead to ecological deterioration, such as biodiversity loss and disruption of traditional land use practices that keep the environment balanced.

 

Conflict with Farmers: Historically, cooperative relationships between herders and farmers have deteriorated, leading to violent confrontations over land and resources. Farmers' growing cattle ownership, as well as rivalry for grazing area, all contribute to these tensions.
 

Insecurity: In Central Africa, armed groups pose risks to transhumant pastoralists, leading to increased militarization for their protection. This issue is exacerbated by the proliferation of small guns resulting from regional conflicts.

Political Marginalization: Pastoral communities generally lack political representation and access to decision-making, resulting in policies that do not address their needs or lifestyle characteristics.

Market Access: Pastoralists frequently face impediments to market entry due to border restrictions and shifting migratory routes caused by instability or climate change. This inhibits their capacity to efficiently market cattle or animal goods.

Many pastoral communities lack basic public services, such as veterinary care, education, and infrastructure. This neglect impedes the economic development and overall well-being of pastoral communities.

 

Animal Health: Because of the restricted access to veterinary care, pastoralists suffer substantial health risks to their animals. Diseases can spread quickly in herds that are not properly monitored or vaccinated, jeopardizing both animal welfare and economic stability.

Public Health concerns: The movement of livestock can pose public health concerns, including the transfer of zoonotic illnesses between animals and humans, which can be worsened by weak health infrastructure in pastoral areas.

 

Pastoralism and transhumance face complex and interrelated difficulties that necessitate integrated approaches to environmental sustainability, conflict resolution, economic viability, and health care. Effective policies must reflect the distinctive lifestyles of pastoral communities while promoting their rights and livelihoods in a rapidly changing world.

 

27 Nov 2024 | 04:46
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Yahia Omar Adam Gumaa

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1. In Sudan, transhumance is a common practice that allows livestock a degree of freedom in choosing their forage and grazing locations. Transhumance refers to the seasonal movement of livestock between fixed points, typically from lowland areas to higher pastures or from one region to another based on the availability of water and forage.


A specific example of this practice can be seen in the Beja pastoralists of eastern Sudan. The Beja people traditionally engage in seasonal migration, moving their livestock, primarily camels, cattle, and goats, from the arid coastal plains to the more fertile highlands during the rainy season. This movement enables the animals to graze on fresh pasture and access water sources that would otherwise be unavailable in the drier lowland areas. The herders allow their livestock to freely choose their grazing spots during these migrations, enabling them to select the most suitable forage for their needs.


Similarly, in the Nuba Mountains of Sudan, herders move their cattle up and down the mountain slopes, allowing their livestock to graze freely on the natural vegetation found at different altitudes, depending on the season and the availability of grass and water. These practices provide the livestock with greater freedom to select their food, as they are not confined to a fixed pasture but rather roam and graze across wide areas.


This kind of herding allows for greater flexibility and helps ensure that the livestock have access to better nutrition by choosing the best forage available in different areas at different times of the year.


2. the practice of allowing livestock some freedom in the choice of forage and grazing locations supports both the health of the animals and the economic sustainability of pastoral livelihoods. It enables livestock to thrive on a nutritious and varied diet, reduces the risks of disease and environmental stress, and provides a more sustainable way of managing natural resources. All these factors combine to ensure that pastoralists can maintain their herds, improve their livelihoods, and support the health of their local environment.


27 Nov 2024 | 05:26
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Duncan Muiruri

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In Kenya, mobility is an important strategy for pastoralist communities that rely on livestock in locations with varied and frequently harsh weather conditions. Here are three key reasons why pastoralists move:
Pastoralists communities in Kenya frequently live in locations with limited and uneven

distribution of natural resources, such as water and pasture land such as north eastern Kenya. Mobility helps them to access a variety of pastures and water sources, which are critical for their livestock's survival. This adaptability is critical in contexts where resource availability varies greatly due to changes in the seasons or climate variability. By moving deliberately, pastoralists may guarantee that their herds receive appropriate feed and water throughout the year, which is critical for animal health and productivity.


Mobility expands pastoralists' economic options by allowing them to reach markets for their products, such as meat, milk, and hides. This mobility is more than merely grazing; it also includes trading commodities and services, which can be critical for household income security. For example, pastoralists may travel to distant markets to sell cattle or animal products, or they may attend periodic festivals to develop social bonds and ease trade. The ability to move also enables them to respond to market needs and grab opportunities created by changing economic conditions.

Mobility is critical for the preservation of cultural practices and social networks in pastoralist groups. Seasonal migrations frequently coincide with cultural events or festivals, where people come together to strengthen social ties, share information, and negotiate resource allocation. These gatherings are crucial not only for cultural identity, but also for forming alliances to aid in resource sharing during times of scarcity. Thus, mobility promotes both pastoralist communities' cultural reproduction and resilience in the face of environmental problems.

27 Nov 2024 | 05:31
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Gulnura Jumabaeva

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Compelling Reasons of Overgrazing and how it degrades pasture's biodiversity


Overgrazing is one of the causes of biodiversity decline. When plants in a certain area are subjected to prolonged grazing it leads to overgrazing. Overgrazing leads to defoliation, a weakening of the root system. Due to defoliation, plants start using nutrients from the soil more to compensate for the sun's energy. This leads to rapid depletion of the soil, which becomes less fertile

Overgrazing on pastures leads to soil erosion, as a result of which the soil becomes weak and is easily washed away by rain or blown away by the wind.  As a result, useful substances are taken away from the soil and it becomes poor and infertile.

When pastures degrade pastoralists start shifting livestock on other pastures, where the load becomes heavy and as a result, due to excessive loads on the soil, the soil becomes hard and dense. Such soil is less able to pass water and drainage, making it less fertile.

Infertile soil which is the result of overgrazing not only impairs the ability to support plant growth but also impairs the survival of other organisms living in the soil. In places of intensive grazing the processes of replacement of annual fodder grasses by weeds, which livestock do not feed on. Ultimately, overgrazing leads to the decline of plant biodiversity. Also, soil infertility negatively affects not only plant biodiversity, but also all consumptive organisms that depend on that whole ecosystem.

27 Nov 2024 | 07:10
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Yahia Omar Adam Gumaa

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In Sudan, pastoralist communities have rich ethnoveterinary traditions that involve the use of various plant species to treat livestock ailments. Here are some examples based on studies and ethnoveterinary practices observed in Sudanese pastoral communities:

1. Pastoralist Community: Beja People (Eastern Sudan)
 Plant Species:
  - Acacia nilotica (commonly known as Garad tree)
   - Ziziphus spina-christi (commonly known as Nabag)
Diseases/Conditions Treated:
 - Diarrhea: The Beja people use the bark of Acacia nilotica to treat diarrhea in livestock. The plant is known for its astringent properties, which help reduce intestinal motility and control diarrhea in cattle and camels.
-External Wounds and Infections: The leaves of Ziziphus spina-christi are used as a poultice to treat external wounds and skin infections in livestock, particularly camels and goats. The plant’s antimicrobial properties help prevent infections and promote healing.

2. Pastoralist Community: Rizeigat (Western Sudan)
Plant Species:
 - Balanites aegyptiaca (commonly known as Lalob)
   - Sorghum bicolor (commonly known as Dura)
 Diseases/Conditions Treated:
 - Retained Placenta: The Rizeigat use Balanites aegyptiaca (desert date) as an herbal remedy to assist in the expulsion of retained placenta in cattle. The seeds or leaves of the plant are often administered to the animal to help in uterine contraction and expulsion of the placenta.
- Constipation and Digestive Issues: The Rizeigat also use Sorghum bicolor, where the leaves and stems of sorghum are used in decoctions to treat constipation and digestive disturbances in camels and cattle.

3. Pastoralist Community: Nuba (Central Sudan)
 Plant Species:
  - Commiphora africana (commonly known as African myrrh)
   - Moringa oleifera (commonly known as Moringa)
 Diseases/Conditions Treated:
 -  Respiratory Infections: Commiphora africana is used by the Nuba people in Sudan for treating respiratory infections such as coughs and pneumonia in livestock. The resin is often boiled in water and used as a steam inhalant for livestock or applied directly as a topical ointment for respiratory issues.
- Malnutrition and Weakness: The leaves of Moringa oleifera are fed to livestock to combat malnutrition and weakness. Moringa, often called the "miracle tree," is rich in essential vitamins and minerals, improving overall health and vitality in livestock.

4. Pastoralist Community: Baggara (Southern Sudan)
Plant Species:
  - Tephrosia villosa (local name: Mileh)
    - Cymbopogon citratus (commonly known as Um Mamaliaha)
Diseases/Conditions Treated:
 - Food -nd-Mouth Disease (FMD): The Baggara people use Tephrosia villosa to treat foot-and-mouth disease (FMD) in cattle. The plant has antifungal and antiviral properties, and is traditionally used to alleviate symptoms of FMD such as sores and fever.
 - Digestive Disorders: Cymbopogon citratus (lemongrass) is used to treat digestive disorders in cattle, particularly bloat and indigestion. The leaves of lemongrass are made into a tea or used in poultices to soothe the digestive tract.

5. Pastoralist Community: Fur (Darfur Region)
Plant Species:
 - Solanum incanum (commonly known as ??)
   - Lantana camara (commonly known as ??)
Diseases/Conditions Treated:
- Diarrhea and Dysentery: Solanum incanum, or bitter apple, is used in the Darfur region to treat diarrhea and dysentery in goats and cattle. The plant’s fruit and roots are boiled into a decoction, which is administered to livestock to treat these gastrointestinal conditions.
  - Parasitic Infections: Lantana camara is used for treating parasitic infections such as ticks and fleas. The leaves of lantana are crushed and used topically on the skin of livestock to repel parasites and treat related skin diseases.

27 Nov 2024 | 07:18
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David Olwa

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Unit 2.1.1: Pastoralism: Participatory exercise: Challenges related to pastoralism and transhumance in my country (Uganda- Karamoja region).

A number of key problems facing pastoralists in Karamoja region have already been highlighted by my colleagues operating from the area such as conflict (pastoralists to pastoralist& Pastoralists to Cultivators), pressure on grazing lands along migratory routes and continuous encroachment on range lands by other land use systems. 

However, one issue I want to highlight is the misconception that pastoralism denotes the keeping of livestock for cultural aspects and pride alone without recognizing the economic potential it has and contribution to food security and nutrition.  For instance, in a local new paper article i.e., ' Daily Monitor 29th April 2019 the headline quoting a state minister stated: " Government moves to abolish nomadic pastoralism". Therefore, the GoU does not have a clear policy on pastoralism. In addition, there lacks a strong advocacy and lobby for pastoralism in the country with much of the work left to regional bodies like the IGAD.

27 Nov 2024 | 08:42
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David Olwa

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New Lesson Learnt from Unit 2.1 

One key lesson I have learnt in this unit is the fact that pastoralism is not just a system of production but is also a land use system.   This enables us to appreciate the fact that besides contributing to socio -economic development; pastoralism can also effectively contribute to environmental conservation and optimize the productivity of marginal lands.


27 Nov 2024 | 09:57
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David Olwa

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Wrap up 2.1: Summary

Pastoralism is both a production system and a land use system.  It is a livelihood practice in many parts of the world. However, it currently faces a number of challenges which make it a difficult way of living.  One form of pastoralism is transhumance which is the regular and seasonal movement of herders in search of food and suitable environment for their herds.  


Challenges, misconceptions and lack of real evaluation for pastoralism and transhumance in Uganda (Karamoja) 

There is a continuous misconception that Pastoralism and transhumance in Karamoja is primitive and with limited contribution to the economy beyond cultural value/prestige. This is not based on actual data analysis and quantification but baseless assumptions.  Besides a wide range of natural resources exist in the rangelands for both aesthetic, medicinal ad food values which have never been systematically evaluated for their economic potential. These include Gum Arabic, Aloes, herbs, etc. 

A challenge of loss of rangelands through urbanization, agriculture, wildlife conservation and extractive activities such as mining remain a constant threat. 

27 Nov 2024 | 10:56
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David Olwa

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The main important reasons behind logic of mobility in Karamoja region (Uganda) 

1. Ensures that the livestock have access to different types of forage necessary for their growth and productivity as well as access to water resources.

2. During peak times of conflict, mobility helps pastoral communities avoid loss of lives and livestock by minimizing conflict. 

3. Mobility maintains the biodiversity and ensue recovery of different species between seasons for both flora and fauna of rangelands.  This contributes to sustainable utilization of natural resources,

4. Mobility along specific migratory routes help to avoid wild - livestock interactions which ensures the herd is not vulnerable to predatory attacks. 

5. Mobility ensures Animal wellbeing by granting herds access to natural living conditions, exercise and their interactions with nature.

The main gaps of knowledge and research areas regarding logic of mobility in Karamoja region (Uganda)  

1. Role of mobility in climate change adaptation among pastoral communities.

2. Generating the evidence base for mobility as an effective land use strategy for marginal areas.

3. An assessment of traditional knowledge systems of pastoral communities that inform mobility.

27 Nov 2024 | 14:16
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Joseph Lolek

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Pastoralism is embedded in the life of the Karimojong Pastoralists, it is their livelihoods, culture, and environment, where livestock is the main economic activity. It contributes to food security, biodiversity, the country’s GDP and resilience to climate change. The pastoralists here practice mobility through seasonal migrations under traditional knowledge/guidance and mobility is due to various reasons such as in search of water and pasture when there is scarcity, the presence of a disease, and insecurity among others. The main motive is to survive in case of any danger. In Karamoja, pastoralism also strengthens cultural identity and social ties. However, they are faced with multifacets of challenges such as land degradation, resource conflicts, and a lack of supportive policies that threaten their sustainability. Some key aspects regarding pastures and pastoralism; Seasonal mobility: Pastoralists in Karamoja migrate during dry seasons to areas with water and pasture, reducing pressure on overused rangelands, traditional Knowledge: Communities use indigenous practices, such as controlled burning, to rejuvenate grasslands and manage pests and conflict Resolution: Peace initiatives like the Lokiriama Peace Accord help resolve disputes over grazing areas and water resources.

Through Etamam, access to pastures and water is granted in the neighbouring communities but this is a rigorous process which involves back-and-forth meetings and includes the offering of a bull/s to be shared. Pastures also include salty soils/leaks and browse from shrubs

28 Nov 2024 | 02:48
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Joseph Lolek

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The new things i learnt from unit 2.1

  1. I learned about the international acknowledgment of pastoralism, particularly through the UN General Assembly's declaration of 2026 as the International Year of Rangelands and Pastoralists. This highlights the significant contribution of pastoralism to global food security, ecosystems, and cultural heritage.
  2. I discovered that transhumance, especially in mountain pastoralism, sometimes integrates farming activities alongside the movement of livestock and herders. Previously, I understood transhumance solely as the seasonal movement of livestock across international borders in search of pasture and water, with a return to the home range when conditions improve. This expanded perspective adds depth to my understanding of pastoral systems.

Challenges, Misconceptions and lack of evaluation for Pastoralism and Transhumance in Uganda's Karamoja

  1. a. Challenges
  2. - Climate change impacts resulting in drought and unpredictable weather leading to prolonged droughts affect livestock productivity, Weak legal and policy frameworks (the failure to recognise pastoralism); the government of Uganda shelved the Uganda Rangelands and Pastoralism policy, and persistent cattle rustling which disrupts mobility are the main challenges faced by Karimojong pastoralists.

b. Misconceptions - Pastoralism is viewed as backward and always causes conflicts with neighbouring communities, the reason why the government is thinking of ending this livelihood and promoting sedentarization.

The government of Uganda believes that pastoralism is a waste of time, and it doesn't recognise its contribution of pastoralism to the economy - to show that there is a lack of real evaluation for this livelihood, the rangeland policy has been kept on shelves for more than 15 years now, this shows that government has no interest or wishes to frustrate the pastoralists and their leaders to give up on the livelihood.  

28 Nov 2024 | 03:40
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Dr. Ute Schneiderat

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Dear Dr. Hasrat, 

in lecture 2.4.2 the case study link is taking me to the Mongolian one not the Maroccan Mountain case study. The link in the references needs payment to get access to the full article. 

Could you please provide us with the right link to this Maroccan case study? Many thanks. 

Ute 

28 Nov 2024 | 04:11
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Yahia Omar Adam Gumaa

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The COP28 declaration has the potential to both help and hurt pastoralists. It can be beneficial if it acknowledges the unique contributions of pastoralism to climate resilience, promotes sustainable land and water management, and recognizes the importance of local knowledge. However, if it focuses too heavily on industrial agriculture, applies unsuitable standards, or fails to include pastoralists in decision-making processes, it could exacerbate existing challenges and threaten their way of life.

To ensure that it helps rather than hurts, policies must be locally tailored, inclusive of pastoralist voices, and supportive of traditional practices that contribute to climate resilience and biodiversity.

28 Nov 2024 | 06:38
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Yahia Omar Adam Gumaa

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Exposure (Climate trends)

The climate trends in Turkana County—marked by higher temperatures, erratic rainfall, droughts, and water scarcity-underscore the region's extreme vulnerability to climate change. The exposure to these climate impacts, particularly on pastoral livelihoods, requires urgent attention to build resilience, improve water management, invest in climate adaptation strategies, and support conflict resolution mechanisms to ensure that communities can cope with the increasing threats of climate variability.

Exposure (non-climate trends)

The exposure of Turkana County to risks and vulnerabilities is not solely driven by climate change but also by a series of non-climate trends including population growth, land use changes, poor governance, health system challenges, economic dependence on livestock, and environmental degradation. These trends, in combination with the impacts of climate change, create a multidimensional vulnerability that requires both climate adaptation strategies and long-term development planning to ensure the county can withstand both current and future challenges. Addressing these non-climate trends alongside climate adaptation efforts will be crucial for building resilience in Turkana County.

Pastoral resources (increasing OR decreasing?)

The pastoral resources decreased in Turkana County is a result of a combination of climate change, population pressures, land degradation, and conflict. Grazing land and water availability are decreasing, while pastoralists are increasingly facing difficulty maintaining their herds in the face of these challenges. While there are some efforts to reverse or mitigate these trends, such as improving water infrastructure or promoting climate-smart agriculture, the overall situation remains one of resource depletion for pastoral communities.

Land conversion (detrimental OR Favourable?)

The overall impact of land conversion in Turkana will depend on whether the focus is on sustainable land use practices that maintain ecological balance while meeting the growing needs of the population, or whether it leads to further resource depletion and social tensions. A balanced, integrated approach that includes both pastoralism and sustainable agriculture could help mitigate the negative effects while enhancing community resilience to future challenges.

Adaptation

Adaptation to climate change impacts in Turkana County is evident, though it is a work in progress. The region is increasingly adopting a variety of strategies to cope with climate stresses, including improved water management, agriculture, livestock management, and disaster risk reduction. However, challenges such as limited resources, conflict, poor infrastructure, and climate unpredictability continue to hamper full-scale adaptation. Continued support from both government and development partners, alongside community-led initiatives, is critical for building resilience in Turkana in the face of a changing climate.

28 Nov 2024 | 08:06
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Gulnura Jumabaeva

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Pastoralism problems in Kyrgyzstan


In Kyrgyzstan, livestock productivity is generally low. This is due to the lack of livestock breeding and feeding practices. As practice shows, today most of the pastoralists are more focused on livestock survival and many do not pay attention to breeding for commercial purposes. This is an area where many modern pastoralists lack knowledge. Most view livestock as a form of savings, so when productivity falls, they compensate by buying more livestock. In addition, due to a lack of arable land and climate change, pastoralists are not getting good yields of fodder, which is very important in winter. There is a shortage of fodder in almost all regions, so in some cases it is easier for them to keep their livestock in winter on pastures near settlements because they didn't harvest good yield and the cost of fodder is high. The huge growth of livestock numbers and their grazing on pastures near settlements for 6-8 months has led to the fact that winter pastures are highly degraded. Almost 70% of winter pastures are degraded. 

28 Nov 2024 | 11:32
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Akure Christine Patience

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The COP28 declaration could help but hurt pastoralism as well. the fact that it does not corely recognize and acknowledge the potential of pastoralism to mitigate climate change and make strong commitments that fully support pastoralism still makes the argument about pastoralism weak and countries will continue looking at it as a backward way of life.

COP28 can only help pastoralism if it purposely rather than generalizing agriculture  tailor policies, multi-country agreements ,pastoralism participation in climate change mitigation and ecosystem sustainability

29 Nov 2024 | 01:50
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Akure Christine Patience

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Exposure (Climate trends)

Turkana County faces extreme vulnerability to climate change due to rising temperatures, erratic rainfall, droughts, and water scarcity. Urgent action is needed to build resilience, improve water management, adopt climate adaptation strategies, and support conflict resolution to help communities cope with these challenges

Exposure (non-climate trends)

Turkana County's vulnerabilities stem from a combination of climate change impacts and non-climate factors such as population growth, land use changes, poor governance, health system challenges, economic reliance on livestock, and environmental degradation. These interconnected issues create a multidimensional vulnerability requiring integrated solutions. To build resilience, the county must prioritize both climate adaptation strategies and long-term development planning to address current and future challenge

Pastoral resources (increasing OR decreasing?)

In Turkana County, pastoral resources are dwindling due to climate change, population pressures, land degradation, and conflict. Decreasing grazing land and water availability are making it harder for pastoralists to sustain their herds. Although efforts like improving water infrastructure and promoting climate-smart agriculture offer some relief, resource depletion remains a significant challenge for pastoral communities

Land conversion (detrimental OR Favourable?)

The impact of land conversion in Turkana hinges on the approach taken: sustainable land use practices that balance ecological preservation with population needs can prevent resource depletion and social tensions. An integrated strategy combining pastoralism with sustainable agriculture could mitigate negative effects and strengthen community resilience to future challenges

Adaptation

Turkana County is gradually adopting climate adaptation strategies, including improved water management, agriculture, livestock practices, and disaster risk reduction. However, progress is hindered by limited resources, conflict, poor infrastructure, and climate unpredictability. Sustained support from governments, development partners, and community-led efforts is essential to enhance adaptation efforts

29 Nov 2024 | 01:51
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Duncan Muiruri

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The importance of logic of mobility among pastoralist in Kenya 

It helps the animals to enjoy frosh pastures and forages which allows regeneration of the grazed pastures.

mobility prevent land degradation by preventing overgrazing as the animals move they are able to access new fresh pastures .

mobility of the Maasai helps them to access new market information for their products such as live animals for meat and milk and other products such as forest honey and herbal medicines.

mobility of the pastoralist along the established grazing routes helps them to reduce he wildlife conflicts 

mobility of the pastoralists helps in conservation of the biodiversity by ensuring the vegetation is grazed while at the right stage preventing them from overgrowing and also spread of the manure as the animal graze improve the soil health and fertility.

 some of the knowledge gaps among the pastoralist communities in Kenya include

1. The role of pastoral societies mobility as a sustainable food systems

2. The disconnect of the role of mobility among pastoral communities such as Maasai and children education

3. The role of generational transfer of knowledge in sustainable pastoralism

29 Nov 2024 | 03:51
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Cynthia Hathaway

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Hello Cynthia, the business is illegal and drug maffia is in control...

argfffffff, what a pity. Such control is de-humanizing, uncreative, and benefits the short-sighted few.

29 Nov 2024 | 05:10
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Cynthia Hathaway

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Reply to Dr. Ute Schneiderat

Dear Dr. Hasrat, 

in lecture 2.4.2 the case study link is taking me to the Mongolian one not the Maroccan Mountain case study. The link in the references needs payment to get access to ...

yes, I have found this problem too.

29 Nov 2024 | 05:11
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Cynthia Hathaway

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Reply to Dr. Ute Schneiderat

Dear Dr. Hasrat, 

in lecture 2.4.2 the case study link is taking me to the Mongolian one not the Maroccan Mountain case study. The link in the references needs payment to get access to ...

2.5 Unit response regarding foliage-related knowledge, specifically in relation to #3 on the chart, "Targeted grazing of plants with medicinal / good properties to improve livestock health":


In The Netherlands, for the past 2 years, the BlauweTong disease (Blue Tongue) has created havoc to sheep herds. A vaccine was quickly distributed (at 100% cost to the herders) in the first year, but proved to not work sufficiently. The sheep in particular are suffering, and the disease is moving to other parts of the body. Because the vaccine did not work sufficiently, and it cost the herders dearly (financially, the amount of sheep dead, and psychologically) during and in the next year of the disease, herders have turned more to traditional medicinal plants. I am not sure where they are getting the plants from, or whether they are local, but in some cases they have helped to relieve symptoms. I also do not know if the use of natural medicinal plants has had on prevention. This probably requires a lot more reporting from the community.


An interesting side note: I am reading an amazing and revealing book, Nourishment: What Animals Can Teach Us About Rediscovering Our Nutritional Wisdom. by Fred Provenza, Chelsea Green Publishers, 2018. He writes about 'how animals respond to an intricately tuned system of flavour-feedback relationships at the cellular level - a nutritional wisdom that guides them to eat appropriate combinations of foods to meet their dietary needs, including when they are ill.' So we also need to allow and let flourish this wisdom of animals (and humans) as well.

29 Nov 2024 | 05:29
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Liben Boru Liben

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The main importance behind logic mobility
There are so many important behind logic mobility. These are:
-Resources utilization: Inrangelands, particularly, in dryland of Africa, feed and water availability is extremely affected by time and space. The utilization of these resources is only ensured through mobility from place to place- driven by resource availability.
-Avoid Conflict: Besides their rich culture to resolve conflicts, mobility allow the fair way to share feeds and water. It's not like others say, mobility is the source of conflict. It ensures the best mechanism to share resources.
-Environmental factors: Having a less negative impact on rangeland resources, mobility maintains and even promotes rangeland ecology.
-Cultural practices: The boldly seen culture of pastoral people sustained through mobility. For example, Borana Gada performed by moving from place to place

Main gaps of knowledge and research areas regarding logic mobility:
-Policy gaps
- How land fragmentation and unsustained agricultural practices replacing pastoralism affect rangelands

29 Nov 2024 | 07:59
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Gulnura Jumabaeva

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Reasons behind the logic of mobility in Kyrgyzstan

In Kyrgyzstan, we mainly have spring, summer, autumn and winter pastures. Spring and autumn pastures are the same, they are used seasonally when farmers start preparing the agricultural lands for spring ploughing. By this time shepherds move the livestock to spring pastures which are located not far from settlements, after certain period of time when the temperature is warm enough, they move to the summer pastures which are usually in higher altitude areas. In September-October they move back the livestock to spring-autumn pastures, as it is quite cold in summer pastures zone and stay there 1-2 months to wait farmers to gather crops and then bring the livestock down to settlements. This is general practice. Certainly there are winter pastures in high altitude zone where winter precipitation allows shepherds to stay in winter, though it is not a common practice. If we look at a logic behind the mobility – firstly, seasonal variations allow pastoralists to graze livestock on these pastures according to season giving each seasonal pasture to recover during the non-grazing period and certainly it prevents pasture degradation and promotes sustainable use of grazing areas. Even use of pastures allows to maintain the pasture balance avoiding from pressure caused from overstocking. The transhumance way of pastoralism has been practiced by Kyrgyz people since nomadic period, and it certainly show us that this is the main type of pastoralism that gives a sustainable use of pastures. Winter pastures are extensively used in settlements due to the lack of fodder almost in all parts of the country and it depleted the winter pastures harshly.  

The impact of clime change on rangelands health is one of the areas where we lack knowledge and it is unexplored sufficiently to recommend pastoralists the more adequate measures or ways to adapt to the harsh effects of climate change. 

29 Nov 2024 | 09:47
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Lokwar Isaac

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The principle of Carefully planning livestock grazing itineraries to match the variability of forage resources at multiple spatial scales.

In Karamoja, pastoralists plan grazing routes based on the availability of forage in different areas during various seasons. For example, during the dry season, they move their herds to areas near water sources or lowlands such as the Lokere and Lokok river catchments, where vegetation remains green and nutritious for longer periods. During the wet season, they spread grazing across larger areas, including uplands and plains, to take advantage of abundant forage while allowing heavily used dry season grazing areas to recover.



Translation to Livestock Health and Well-being.

Carefully planned grazing itineraries prevent overgrazing, ensuring livestock have access to sufficient, high-quality forage throughout the year. This supports better nutrition, enhances milk production, and strengthens the animals' resistance to diseases.

29 Nov 2024 | 11:45
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BOURDANNE

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Global principles of local traditional forage-related pastoral knowledge

8. Carefully planning livestock grazing itineraries to match the variability of forage resources at multiple spatial scales. It is well known that setting the final destination of the herd during transhumance is the prerogative of the animal owner. But information relating to the variability and existence of quality forage, the availability of drinking water determined the choice of the itinerary. This is made with the complicity of the shepherds. Other essential criteria are information relating to the existence and quality of pastures, the availability of drinking water and the proximity or not of agricultural or mining fields. Additional informations are related to the safety of livestock and breeders (theft and rampant insecurity), animal diseases, the presence of defense forces or other control agents in prohibited or areas to which access is regulated. This itinerary may be modified based on recent and additional information obtained eighter by the animal owner or the herd. The social relationships established with local authorities, particularly village chiefs or Lamidos, are also reasons for choosing a route and/or a final destination.  

29 Nov 2024 | 12:56
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Cynthia Hathaway

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Regarding Unit 2.6 and description of COP28: "Noting that agriculture and food systems are fundamental to the lives and livelihoods of billions of people, including smallholders, family farmers, fisherfolk and other producers and food workers;" and throughout...

 Why are pastoralists and pastoralism not mentioned specifically anywhere in the document? This to me is very dangerous, and such an important oversight.

Am I correct, or am I missing something???



29 Nov 2024 | 13:15
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shu chen

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The COP28 declaration holds promise for pastoralists by acknowledging the role of sustainable agriculture in climate action and committing substantial resources to support vulnerable communities. 

29 Nov 2024 | 13:35
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shu chen

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Hello Shu Chen,

I have been informed China now has the largest sheep numbers in the world. Is this correct? I also thought this is why Europe's wool waste is no longer being imported by ...

Hi Cynthia, I am not sure what is the number of sheep in China now and that ranking in the world. However, according to my experience because I also do the international trade from North America to China, the demand fluctuation for imported commodity or domestic commodity usually depend on the price difference. In addition, political factor (I mean the relationship between governments) is a point that requires special consideration.

29 Nov 2024 | 13:51
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Cynthia Hathaway

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In regards to 2.6 Turkana


Exposure (climate trends): rising temperatures, and unpredictable heavy rainfalls, sometimes leading to severe flooding. Continued rise in invasive species such as Propopsis.


Exposure (non-climate trends) The relatively new oil Industry, which will bring great wealth to a small proportion of the population. The oil industry is linked to the acceleration of climate change. 

Pastoral resources (decreasing or increasing) New resources from oil sector investment: electrification of roads in villages (what about in homes along the way?), cell phones (communication with family members far away), banking (what happens to the barter system and the friendships associated with sharing in times of need?), solar panels for schools to children to study at night.



Land conversions (detrimental or favorable) The oil Industry is converting land drastically around well areas. Open land is being converted into plots with fast speculative land grabs. Stakes are being placed over pastoral lands. Fencing is occuring around oil pads. Housing is built for the staff of oil companies, and those coming in from elsewhere. Herds people are leaving pastoralism, and moving to where oil industry jobs are, but so far they are mostly short term jobs.

Adaptations  As far as the oil industry in the area, it seems it is still to be determined how pastoralists can adapt. I leave it for more discussion with the forum group, but I am not optimistic. Need to get all stakeholders at the table ASAP, create open dialogue, support pastoral needs for the long term,  distribute capital and investment fairly and equitably, and invest in environmental harm which will come from the oil industry. I am thinking of the Tar Sands of Canada. Not a pretty picture.


29 Nov 2024 | 14:31
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Christine O Reilly

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Unit 2.5


1. Consider Figure 2 and the 10 principles of forage-related knowledge. Choose one of the principles and give a specific example from your own region or county. 


Managing pastures optimally through understanding relative and changing palatabilities. Grasses and legumes that are commonly used for pasture in Ontario, Canada are most palatable in their vegetative growth stages. Digestible fibre, crude protein, and sugar content are highest before the plants head out. As the plants enter their reproductive growth stages, indigestible fibre content increases, while crude protein and sugar content decline. For farmers using these tame pastures in a humid climate, their aim is to balance forage quality with the rate of regrowth to best meet the nutritional needs of their livestock.


2. From your experience, how does this knowledge or practice translate to improve livestock health and well-being and support pastoral livelihoods? 


Farmers sometimes struggle with the idea that grazing management for young stock or lactating cows should differ from beef cows or ewes. While the latter may maintain body condition score on mature grasses, growth and lactation require a higher plane of nutrition. It takes concerted effort to minimize seed set in tame pasture plants, and thereby keep high quality forage available to livestock. When done well, farmers can realize good gains on cattle and maintain butterfat components in milk on dairy farms. This improvement in animal production on low-cost feed benefits the farm financially.

29 Nov 2024 | 17:14
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BOURDANNE

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Going through COP28 UAE Declaration on Sustainable Agriculture, Resilient Food Systems, and Climate Action by signed Heads of States and Governments, pastoralists as on of the vulnerable to climate change are well taken into consideration. To my understanding, these are clearly stated in the following contents:

·       We stress that any path to fully achieving the long-term goals of the Paris Agreement must include agriculture and food systems ;

·       We declare our intent to work collaboratively and expeditiously to pursue the following objectives :

o   2. Promoting food security and nutrition by increasing efforts to support vulnerable people through approaches such as social protection systems and safety nets, school feeding and public procurement programs, targeted research and innovation, and focusing on the specific needs of women, children and youth, Indigenous Peoples, smallholders, family farmers, local communities and persons with disabilities, among others;

o   4. Strengthening the integrated management of water in agriculture and food systems at all levels to ensure sustainability and reduce adverse impacts on communities that depend on these inter-related areas;

o   5. Maximize the climate and environmental benefits - while containing and reducing harmful impacts - associated with agriculture and food systems by conserving, protecting and restoring land and natural ecosystems, enhancing soil health, and biodiversity, and shifting from higher greenhouse gas-emitting practices to more sustainable production and consumption approaches, including by reducing food loss and waste and promoting sustainable aquatic blue foods.

·       In fulfilling this commitment, by 2025 we intend to strengthen our respective and shared efforts to:

o   2. Revisit or orient policies and public support related to agriculture and food systems to promote activities which increase incomes, reduce greenhouse gas emissions, and bolster resilience, productivity, livelihoods, nutrition, water efficiency and human, animal and ecosystem health while reducing food loss and waste, and ecosystem loss and degradation ;

o   4. Accelerate and scale science and evidence-based innovations - including local and indigenous knowledge - which increase sustainable productivity and production of agriculture and related emerging domains, promote ecosystem resilience and improve livelihoods, including for rural communities, smallholders, family farmers and other producers.

30 Nov 2024 | 05:53
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BOURDANNE

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However, it should be welle recalled that implementation of COP28 UAE Declaration on Sustainable Agriculture, Resilient Food Systems, and Climate Action is another challenge as these same States and Governments Officers regularly set up policies that are not favorable to such international commitments. 

30 Nov 2024 | 07:09
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Lokwar Isaac

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The COP28 declaration has the potential to help pastoralists significantly, provided its commitments are implemented with their unique needs in mind. By addressing the urgent need to adapt food systems to increasing climate variability, it aligns with the challenges pastoralists face as communities highly dependent on natural resources. The focus on scaling adaptation, building resilience, and integrating indigenous knowledge acknowledges the value of pastoralists’ traditional mobility and communal resource management practices. However, the impact on pastoralists ultimately depends on how well policies and funding mechanisms are tailored to their specific contexts. If the declaration’s commitments disproportionately favour sedentary agricultural systems or fail to address the mobility and ecosystem-based practices of pastoralism, it could inadvertently undermine their livelihoods. Therefore, while the declaration is highly relevant to pastoralists as it recognises their vulnerability and resilience, its success will depend on inclusive, context-sensitive implementation that actively involves pastoralist communities in decision-making and policy design.
30 Nov 2024 | 09:45
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Liben Boru Liben

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1. Consider Figure 2 and the 10 principles of forage-related knowledge. Choose one of the principles and give a specific example from your own region or county.
6. Using multiple livestock types and feeding skills and flexible herd composition to optimize the use of various forage resources
Herd diversification following bush encroachment
Previously, our rangelands were dominated by grasses and cattle are, if not only, the dominant livestock type in hands of Borana. Due to many reasons, bushes were introduced and grass production was reduced. Following less grass production, our community adopted goats and camel form neighboring Somali community. They pursued browsers to utilize woody plant adopted to their rangelands. They know what can utilize what their rangelands sprouted.  

2. From your experience, how does this knowledge or practice translate to improve livestock health and well-being and support pastoral livelihoods? 
Knowing variety of their landscapes, they also know how and when to graze a certain pocket of rangelands. For example, tsetse fly can affect animal health. However, pastoralists know when and where it will affect their livestock. Through movement or restricting movement,  they improve health and well-being and support their livelihoods.

30 Nov 2024 | 09:54
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Lokwar Isaac

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Exposure (climate trends)

Turkana faces increasing climate variability, including frequent and extended droughts, which stress water and grazing resources essential for pastoralism. These trends exacerbate resource scarcity and vulnerability of pastoralist livelihoods.

Exposure (non-climate trends)

Oil exploration and appraisal operations since 2010 by companies like Tullow Oil and Africa Oil have brought significant economic and social changes.

Investments include an operations base in Lokichar with modern amenities, the planned Africa-first drone airport, and pipeline networks for oil export.

Additional infrastructure, such as electrification, mobile phone networks, and banking services, contribute to societal transformation. For example, the operations base near Lokichar houses over 100 workers with facilities like an airstrip, café, and international goods like Magnum ice cream bars.

Pastoral resources

Decreasing access to pastoral resources due to oil-related land use and infrastructure development. Grazing lands are repurposed, reducing space for traditional pastoralism. E.g., communities near oil wells face competition for land and benefits, leading to conflicts over grazing areas and reduced communal resource access.

Land conversions

Oil infrastructure takes up large tracts of land, disrupting traditional grazing patterns and communal land management.

Villages and individuals negotiate separate deals with oil companies, leading to inequitable resource distribution e.g., Local elites and influential individuals secure lucrative contracts and benefits, sidelining broader community interests. Some locals are excluded entirely from negotiations or benefits.

Adaptations

Communities and individuals are diversifying livelihoods by engaging with oil development, including securing employment or tendering opportunities.

Activist groups are emerging to advocate for equitable benefit distribution, accountability, and greater rights. The article notes that "the loudest voices, those with the sharpest elbows, are the ones heard," emphasizing the inequities and need for stronger collective negotiations.

30 Nov 2024 | 10:15
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David Olwa

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1.      Consider Figure 2 and the 10 principles of forage-related knowledge. Choose one of the principles and give a specific example from your own region or county. 


H   I would like to talk about principle number 3 which refers to the targeted grazing of plants with medicinal /good nutritional properties to improve livestock status and health. For example, in Karamoja and particularly among Dodoth pastoralists Aloe spp is used to treat east coast fever (ECF) or "Lokit" as it is locally known. the liquid extract from the Aloes is used as the active ingredient. Another practice is to take the livestock to what is known as the SALTY grass which acts as a substitute for mineral licks.


     

        From your experience, how does this knowledge or practice translate to improve livestock health and well-being and support pastoral livelihoods?     


      Targeted grazing on specific nutritional and medicinal spp ensures that the livestock is kept in a healthy state and good body condition score to fight of disease. This support livelihoods by ensuring continued well-being and productive capacity of livestock hence securing pastoral livelihoods and food security.


T





 





    


  

30 Nov 2024 | 10:42
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Christine O Reilly

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Unit 2.6


I think the intent of the COP28 declaration would help pastoralists. A global policy commitment is too high-level to name every type of food production system in the world, but pastoralists can be found under terms such as "other producers", "vulnerable people", "women, children and youth", "Indigenous peoples", and "rural communities". The declaration recognizes that different national circumstances will require different approaches and result in different outcomes to achieve the five stated objectives. For nations that are home to pastoralists, this open-ended terminology gives them the space to find targeted approaches to support pastoralism within and across their borders.


However, there is a real risk that by not mentioning pastoralists explicitly in the COP28 declaration, pastoralists will continue to be overlooked in policies, programs, and development initiatives related to sustainable agriculture, resilient food systems, and climate action. Given that there are between 22 and 500 million pastoralists worldwide, and pastoralism is practiced in arid and semi-arid climates around the world, it is not a minor food production system. It is telling that a major food production system was not mentioned by name in the declaration. Omitting the key word "pastoralists" implies that misconceptions about the sustainability of pastoralism are prevalent at the national and international governmental levels.


Oil Exploration in Turkana County, Kenya: Case Study

Exposure (climate trends): Climate change has made droughts more frequent and severe. Rainfall is more likely to arrive in short, violent storms, rather than more regular and gentle rainfall. 


Exposure (non-climate trends): Encroachment by the oil industry is minor during the exploration phase, but could take up large areas of land if permits for drilling are granted.


Pastoral resources (detrimental or favourable): Heavy rain events can cause flooding and soil erosion. This water is not able to percolate into the soil and be effectively used by plants, which limits fodder availability even after a rain. Oil development may limit mobility of pastoralists, and may remove (access to) rangeland resources. These suggest declining pasture conditions due to climate and non-climate trends.


Land conversions (detrimental or favourable): Encroachment by the oil industry is detrimental to pastoralism, because it takes away rangeland that was used for grazing. Promise of employment may entice herders to give up pastoralism, however, at this time many local people do not have the skills required to secure stable, well-paid work in the oil fields (as drillers, mechanics, engineers, etc.). This means former herders end up in low-wage, short-term contracts as labourers. When these contracts end, they are often unable to go back to herding, since they cannot afford to rebuild a herd. While Turkana County as a whole may benefit economically from the oil industry, the land conversion is detrimental to pastoralism.


Adaptations: Local communities are negotiating individually with oil companies. If they have clear objectives and skilled negotiators, this may be an effective adaptation strategy to enable community members to combine pastoralism with other economic activities, further community planning, and implement social services independently of government/NGO aid. However, abandonment of pastoralism is also occurring to adapt to oil exploration in the region.

30 Nov 2024 | 16:00
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Christine O Reilly

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Hello all!


I have a question for those of you who passed Quiz 2.4. The second "question" (below) is neither a question nor instructions. It is three information statements. How did you approach responding to these statements? I do not want to copy your answers, I am just trying to understand what is expected of us in this quiz. Thanks!


In pastoralist landscapes, there are failures of development due to a lack of local participation and respect. Projects are planned and implemented without understanding the pastoral system. Local knowledge and associated governance systems are ignored.

30 Nov 2024 | 16:07
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Dr. Hasrat Arjjumend

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I would also like to add to The Netherlands comments:

Wool has no value in The NL or elsewhere in Europe. It costs more to shear a sheep than what the herder gets for the wool. Herders and ...

Great. Thanks for such insightful note about the wool harvesting and economics in Netherlands and Europe.

1 Dec 2024 | 13:25
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Cynthia Hathaway

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Hello all!


I have a question for those of you who passed Quiz 2.4. The second "question" (below) is neither a question nor instructions. It is three information statements. How did ...

Hi Christine,

I answered it by considering these statements in relation to my context. 

1 Dec 2024 | 13:28
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Dr. Hasrat Arjjumend

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Unit 2.1


A problem facing pastoralism local to ...

A wonderful expression of the facts about the pastoralism in Ontario, which is highly populous and urbanized. I guess the pastoralism per se is alien to the authorities and most of the researchers' community as well.  

1 Dec 2024 | 14:14
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Dr. Hasrat Arjjumend

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yes, I have found this problem too.

By Monday, the link will be corrected. You may check by noon (CET). 

1 Dec 2024 | 14:39
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Cynthia Hathaway

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Forum note from 3.1:

'Powerful commercial lobbies having economic interests in rangeland resources ... influence the policy making institutes...' (Arjjumend, 2024). The list of lobbies consists of tourism. I think we cannot under-estimate the economic power of tourism worldwide. Tourism frames, and cleanses spaces so they are safe, easy to consume and digest-able. This can include pushing romantic images of shepherds from long ago, a sort of 'Sound of Music' idea of a pastoralist landscape, with a shepherd hanging out, smoking hand carved pipes, sitting in daisy patches from where they watch the herd. As we know, this is far from the reality of a very hard working shepherd. The landscapes are working ones, can be very loud, with livestock bells clammering, and shepherds calling and sweating it out. When I was with French shepherds in the Drome mountains, signs were posted along hiking trails communicating some aspects of what the shepherd was doing, but mostly in terms of keeping away from the guardian dog. More needs to be communicated, like what a shepherd does for the landscape the tourist is able to enjoy. We walked by a closed-for-the-summer ski lift system. A shepherd remarked if it weren't for the work of his sheep in the summer, these ski resorts would not exist, as the nearby forests were kept in check. The shepherd noted how in the spring and summer, a lot of his time is spent communicating to hikers about who he is, what he does, and not to approach his dogs. In The Netherlands, shepherds I work with have to include many hours on the job for public relations, hardly having extra time to do so. But it is essential, as their grazing spaces are often shared more and more with hikers, hobby horse riders, and large bus tours. Not all tourism is bad, but their seems to be a need to balance reality with the postcard, especially if shepherds are struggling.


With the recent outbreak of Blue Tongue Disease, it has revealed the power of the industrial sheep farmers which claim the minds of policy makers. The vaccination has not worked sufficiently, and large scale farmers have been getting the attention. With this, the shepherding profession is overlooked, or is considered the same as farming. With many shepherds worried about the next outbreak coming in the Spring, and the next round of vaccinations they cannot afford, they are seeking differentiation. Just recently, the Minister of Agriculture finally visited a shepherds barn, revealing her ignorance of the profession, and the harm the disease is causing. The shepherding associations are pleading with their members to keep strict records regarding Blue Tong in their flocks, so it can be reported to the Ministry. The priority for doing so is to keep shepherds 'on the table'.

1 Dec 2024 | 15:11
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Cynthia Hathaway

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The COP28 declaration has the potential to help pastoralists significantly, provided ...
I completely agree!
1 Dec 2024 | 15:16
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Yahia Omar Adam Gumaa

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Rangeland governance and policies have a profound impact on the sustainability of rangelands, the well-being of pastoral communities, economic development, and the resilience of ecosystems. Policies that balance the needs of local communities with environmental and economic considerations, and that are rooted in clear land rights, sustainable land use, and community participation, are critical to addressing the challenges facing rangelands. Effective governance that integrates local knowledge, responds to climate change, and promotes equity will ultimately determine the future of rangeland ecosystems and the communities that depend on them.


2 Dec 2024 | 03:42
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Yahia Omar Adam Gumaa

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In both global and Sudanese contexts, rangelands face a range of intertwined challenges, including overgrazing, climate change, land tenure issues, desertification, and social conflicts. In Sudan, these problems are compounded by political instability, inadequate infrastructure, and the vulnerability of pastoral communities to economic and environmental pressures. Addressing these issues requires integrated solutions that include improving land governance, investing in sustainable practices, and strengthening the resilience of pastoral communities to climate change and other shocks.


Political instability and poor governance: An example

  • Global issue: Political instability and weak governance can undermine rangeland management efforts. In many regions, ineffective or corrupt governance structures fail to enforce sustainable land use practices or resolve conflicts over resources.
  • Sudan as case: Sudan has faced long periods of political instability, internal conflict, and civil war, which have undermined the governance and management of its rangelands. The lack of infrastructure, weak rule of law, and absence of effective land management policies have exacerbated the challenges of sustainable rangeland use. Moreover, the displacement of people due to conflict often leads to increased pressure on rangelands as communities seek to settle in areas with available resources.


2 Dec 2024 | 04:00
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Duncan Muiruri

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In Kenya, herding practices have a substantial impact on livestock management, allowing animals to choose their own feed and grazing areas. This strategy is especially applicable in pastoralist communities, where cattle are central to the economy and culture.

 

Freedom of forage selection
In traditional pastoral systems, herding allows livestock to select their feed, which is critical for their health and productivity. Pastoralists frequently move their herds to different grazing locations dependent on the seasonal availability of grass and water. This mobility helps to prevent overgrazing in a single location while also allowing for natural vegetation regeneration, which is critical for maintaining ecological balance. For example, in Amboseli and the Loita Plains, livestock grazing is the major land use, with pastoralists adapting their grazing tactics to shifting landscape and climatic conditions.

 

Government regulation

Recent government initiatives have sought to limit grazing in order to protect wooded areas and encourage sustainable land use. The Kenya Forest Service (KFS) has established tight criteria for managing grazing in public forests, forbidding it in environmentally sensitive areas but permitting regulated grazing in defined places. These restrictions seek to reconcile pastoralists' requirements with environmental protection efforts.

 

Benefits of Herding Practices

Sustainable Grazing Techniques

Herders can now cycle their livestock across pastures thanks to innovative practices like mobile bomas. This strategy not only improves animal nutrition by providing access to various forage, but it also helps to restore degraded grasslands by reducing extended grazing pressure on a single region.

 

Community Involvement

The incorporation of Community Forest Associations (CFAs) into grazing management emphasizes the significance of local involvement in resource management. By integrating communities in decision-making procedures regarding grazing permits and land use planning, authorities can better connect conservation goals with pastoralist lifestyles.

 

Challenges and Considerations
Despite the benefits of herding tactics, difficulties remain. The decline in available grazing land due to agricultural growth has been documented, with a 30% reduction in southern Kenya in recent decades4. Furthermore, illegal grazing remains a problem, causing conflicts between conservation efforts and pastoralist requirements. The government is actively addressing these challenges by implementing legislation that prohibit grazing in protected areas and promoting sustainable practices among local people.
Finally, herding gives livestock in Kenya the opportunity to choose fodder and grazing areas, which is critical for both animal health and ecological sustainability. However, continual efforts are required to combine these needs with conservation goals despite shifting land use dynamics

 

From my experience the movement of animals helps the animals to access quality forage which increase livestock health and also survival of the animal. This also help to prevent biodiversity loss. The mobility of the pastoralist helps the animals to access natural licks which supplement the mineral needs of the animals for example in Tharaka, Tharaka  Nithi county in Kenya the goats have area they go and lick the locks which have been studied and has shown to have a good mineral composition and hence they improve their body condition and its said the goats that have access to that natural lick have tender meat, healthy hair coats. The animals also are able to access and browse and graze on medicinal herbs and trees which improve the overall health of the animals. The ability of the animals to move from one area to another also helps to maintain the animal’s body condition and also production which are sources of meat and milk and also for cultural practices. The animals are also source of income for the pastoralist families.

2 Dec 2024 | 04:19
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Lokwar Isaac

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In Uganda’s Karamoja, rangelands are increasingly being encroached upon for agricultural expansion and mining activities. This has led to the loss of grazing areas and affecting traditional migratory routes (internal and external) for pastoralists. Mining explorations degrade the land, making it unsuitable for grazing and other pastoralist activities. In districts like Kaabong, whereas there is a land use framework, land is being surveyed in parcels and this might leave no space for grazing in the near future. The displacement caused by such developments often results in conflicts between pastoralists and other land users, causing tensions over access to land and water resources. All these is powered by Governments decisions to end Nomadism/Pastoralism in the region. the other key issue faced by the pastoralists is use of mercury in the mining sites. for example in Chekararat in Amudat district, it happened that the Chinese miners use this chemical and then pour used water mixed with mercury into the river bed where livestock drink from. a number of livestock was lost after taking taking contaminated water. 

2 Dec 2024 | 04:24
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Maria Chiara Camporese

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Participatory exercise lesson 2.1.1- The return of predators in Italy


In Italy, transhumance is a traditional part of pastoralism. Usually, cattle, sheep, goats, and sometimes even donkeys, are moved to the alpine pastures (called alpeggio) for the summer and are moved back to the plains at the beginning of winter. Since wolves and bears had disappeared from the Italian mountains, sheperds had learned that once the animals were on the mountains, little to no supervision was required and minimal labour was employed to monitor the flocks. 

With the return of big predators, many sheperds suffered considerable losses as their unsupervised flocks were an easy pray for the wolves. Since the return of wolves many strategies have been put in place to monitor their population and protect the flocks. Electric portable fences, wildlife cameras, movement-sensitive lights, financial support and sheperd dogs and more have been put at the disposal of sheperds. Nonetheless, wolves remain a protected specie, therefore, only in extreme situations killings are allowed. Overall, the situation is far from being resolved, nonetheless, public and private interventions are slowly adapting to the new reality.

2 Dec 2024 | 05:03
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Armara Macimiliam Galwab

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In Kenya and specifically in the Arid and Semi-Arid regions, the main challenges faced by the pastoralists are depletion of fodder and pastures as a result of prolonged droughts, resource-based conflict, and community land registration hindering livestock mobility, livestock diseases, and cattle rustling, which hinders sustainable development in the region, among others. Since pastoralists keep large numbers of livestock to cushion themselves against the negative impacts of climate change, this livestock could sometimes lead to environmental destruction. 

2 Dec 2024 | 05:30
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Yahia Omar Adam Gumaa

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The challenges facing rangelands and pastoralism highlight the need for a multifaceted and adaptive approach to land and resource management. By learning from these problems, I can develop strategies that not only conserve rangelands but also support the resilience and sustainability of pastoral communities. The lessons I learned call for sustainable practices, secure land rights, recognition of indigenous knowledge, and a holistic approach to governance and development. Ultimately, I can say for addressing the challenges of rangelands requires collaboration, long-term vision, and a commitment to both environmental and socio-economic sustainability.


Yes, there are exclusion and marginalization of pastoralist communities in Sudan, which are multi-faceted and deeply rooted in historical, political, social, and economic dynamics. The marginalization process impacts pastoralists in terms of land rights, political representation, access to services, economic opportunities, and social inclusion. These challenges, combined with environmental factors like climate change, have made pastoralist communities vulnerable to both economic and social hardships.



2 Dec 2024 | 07:12
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Dr. Hasrat Arjjumend

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Forum note from 3.1:

'Powerful commercial lobbies having economic interests in rangeland resources ... influence the policy making institutes...' (Arjjumend, 2024). The list of lobbies ...

Cynthia, your minute details of tourism ventures trying to integrate or encroaching the shepherds' spaces and time. I did not ignore tourism deliberately from among the list of commercial lobbies. You have, no doubt, highlighted the real core issues when tourism overtakes the shepherds' routine activities. 

Particularly in Europe, I noticed that every third person is promoting tourism. This overemphasis on tourism has spilled over into Asian, African psyches too. It is really frustrating when the "nature is conserved" in isolation from local traditional people and the same nature is offered in a plate to be eaten by tourists and industries. I am personally upset when advocates of pastoralism also favour tourism development around the shepherds. The popular argument is that why should the shepherds be deprived of harvesting the benefits of development. But, considering the asymmetrical relations and overpowering external forces and material resources, often-traditional and customary shepherds start loosing "everything". Here, we can decipher "everything" easily. Resultantly, "ground is lost" by shepherds and even the identity blurs....... leading to 'cultural assimilation' triggered by 'cultural invasion'. Of course, Europe is more conscious about the cultural aspects, yet the consciousness is too late already. To cut it short, I believe, the tourism is very powerful instrument to dismantle and decay the diverse living treasures.  


     

2 Dec 2024 | 07:36
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Maria Chiara Camporese

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Participatory exercise lesson 2.1.1- The return of predators in Italy


In Italy, transhumance is a traditional part of pastoralism. Usually, cattle, sheep, goats, and ...

In Italy, one misconception about pastoralism is that it is not economically valuable for many people and that it leads to the degradation of the land. for example, close to Padua (Italy), Sheep used to be grazed in areas called vegri (dry, arid grasslands). Since the sheep disappeared, these areas have to be mowed regularly, as they are protected by the Natura 2000 regulations since they are the habitat for rare and endemic species of orchids. Now it is not possible to bring the sheep back and instead of having a multifunctional system rich in biodiversity and sheep, human labour and machineries have to be employed to do a job with the only purpose of mantaining an obsolete ecosystem.

2 Dec 2024 | 08:11
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Lokwar Isaac

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From the lesson in Unit 3.1, I have gained a deeper understanding of how structural inequities and systemic processes contribute/d to the exclusion and marginalisation of pastoralist communities. Specifically, I learned about the historical neglect of pastoralists in policy-making, the undervaluation of their indigenous knowledge systems, and how modernisation efforts often fail to accommodate the unique needs of pastoralist livelihoods.


Observation of exclusion in Karamoja.

Pastoralists voices are not represented adequately at each level of decision making process. for example the Rangeland Management policy that has been kept in the shelves for over 15 years now would have been passed by parliament if the pastoralists voices through CSOs were heard. 

The karimojong children lack access to relevant education of courses such as pastoralism, the current system expects that every child including that of a herder is in class from 8 AM till afternoon. this shows how uncomfortable the education system is

2 Dec 2024 | 08:17
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Maria Chiara Camporese

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Answering questions from session 2.2

In Italy, transhumance is practiced for the following reasons:

1. in the summer, the lowlands are too hot and arid, whereas montaneous areas provide plenty of fodder and water

2. by moving to the summer alpine pastures, the animals diversify their diets and their milk and meat tastes better

3. grazing in the mountains reduces fuel load and biomass, therefore reducing the risk of uncontrollable wildfires.


I am not entirely familiar with the literature on pastoralism in Italy, but I can imagine that the drivers and barriers behind pastoralism may be understudied. In many areas of Italy, pastoralism is in fact becoming more and more rare.

2 Dec 2024 | 10:19
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Cynthia Hathaway

Cynthia Hathaway

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Participatory exercise lesson 2.1.1- The return of predators in Italy


In Italy, transhumance is a traditional part of pastoralism. Usually, cattle, sheep, goats, and ...

Same story here in The Netherlands with the wolf. How to live together in a very altered landscape since they were here last is a huge issue and dilemma. I agree the wolf should be here, and it's a beautiful animal. It deserves protection. However, there are huge growing pains with its reintroduction: public does not know how to stay clear, and some incidents have occurred. Recently a wolf was killed by a car on a busy road. Sheep are being attacked, and the fear is the amount will exceed what is normally taken into consideration by shepherds. I am thinking of French shepherds who are going nuts with mass killings of their flocks,  so much so, they are questioning if this is a new form of wolf. When we change landscapes so drastically, with fences, highways, parceling of land, growing urbanization, and so on, we create precarious conditions for species such as the wolf and bear.


2 Dec 2024 | 10:36
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BOURDANNE

BOURDANNE

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Participatory Exercise

Non recognition of pastoralist customary rights, encroachment in to rangelands, politicization of pastoralism related conflicts and growing threats of insecurity are amongst other problems faced by pastoralism, generating a hostile attitude of governments to pastoralism in Cameroon and Central Africa as a whole.

 

As described by Jean Huchon et al. (2017) in the Sahel and West Africa, the shared observation nowaday is that traditional conflict regulation mechanisms no longer seem effective any more, as intercommunity relations become more complex and even politicized. Until recently, the specialization and interdependence of agricultural and pastoral production systems encouraged exchanges, which were rather favorable to pastoralists. In the past, neighboring pastoral and agricultural communities, ethnically distinct, were economically complementary and socially integrated. In the Sahel, Burkina Faso, Niger, Chad and even in Central Africa, pastoralists still form alliances with traditional agricultural authorities to obtain cereal supplies and facilitate their transhumance. But today, while elite farmers and other well-off users are opening more colonization fronts on pastoral areas and capitalizing more in livestock breeding, pastoralists are still operating on the margins and are even diversifying their economy by now getting involved in agriculture. These new types of conflicts for which elites are mostly responsible and over which traditional institutions have no control, are thus appearing more acutely.

 

Faced with these tensions added to the security crises experienced in the Sahel and Central Africa, pastoralists as survival strategies, suddenly change their routes towards corridors that they know little about, in which they do not have social networks or negotiated alliances with the community residents, increasing the risk of clashes. The case of tensions recorded in 2013 on the border between Chad and the Central African Republic (CAR) originated from the combined effect of Chadian pastoralists migrating following poor rainfall and, the return to the North of Central African pastoralists seeking to flee the political crisis in their country. Worst enough and as the result of politization, the region is witnessing the militarization of transhumance. Pastoralists arm themselves to protect their livestock, leading to the escalation of violence or at least, reinforces the feeling of insecurity and instability in already fragile states. Large herds are now escorted by professionals, heavily armed and equipped with modern communication technologies, who ignore traditional pastoral codes and locally established agreements, and threaten other herders as in CAR, Niger, Chad, Cameroon or Sudan. The recent spread of firearms among transhumant raises fears of arms trafficking, the trivialization of their rental to criminals and rebels, and further increases demand among pastoralists.

 

Driven by insecurity, pastoralists tend to move towards certain gray zones and landlocked border spaces, vast territories that have long been marginalized, characterized by low population densities and where States exercise extremely weak control. This is the case from the South-East of the CAR, right to the Democratic Republic of Congo (DRC). As these new hosting regions constitute centers of attraction for pastoralists, there are also crucial refuges for wildlife, maintaining unfortunately the continuous circle of insecurity for pastoralists.

2 Dec 2024 | 10:51
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BOURDANNE

BOURDANNE

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What we learn from Unit 3.1 and observed situation in our Region.


In short, lesson learned give more insight on issues still challenging pastoralism in our century. From marginalization to pure exclusion from main decision-making circles, pastoralists still remain voiceless. Pastoralists communities face abuse of human rights by law enforcing authorities. As the weakest groups, they are excluded from policy considerations, thus helplessly watch the destruction of their rangelands.

 

Unfortunately, Cameroonian pastoralists also experienced the same setbacks. They are still poorly represented in decision-making circles (political positions, National Assembly, Senate, Regional Councils, decentralized Territorial Communities). To have access to available pasture and water during transhumance period, they must pay illegal taxes imposed by local and traditional authorities. Legal transhumance tracks are occupied by other users. They are forced for sedentarization, thus losing their long-time earnt traditional ecological knowledge. Always considered like foreigners, they must constantly pledge their livestock to satisfy the desire of the so-called indigenous peoples.

2 Dec 2024 | 11:30
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Philippe Bertinchamps

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Unit 3.1: Regarding the tensions between "civilization" and "stateless peoples," specifically the nomadic (or even "state-fleeing") populations of the mountains, I recommend reading The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia by James C. Scott, published by Yale University in 2009.


The book particularly addresses the contrast between oral traditions and written traditions. While "stateless peoples" are stigmatized by their neighbors as "peoples without history," the author demonstrates the falseness of this opinion. The absence of written history is, in fact, a strategic choice through which these peoples take a stand against their powerful neighbors who possess written texts. Indeed, oral traditions prove far more advantageous for peoples whose well-being and survival depend on quick and timely adjustment to a changing and potentially dangerous political environment. An oral tradition also offers less resistance to innovation, as it can be passed off as the voice of tradition without fear of contradiction.


The author also discusses the case of the Roma in Europe, who do not have a written history but possess a rich oral tradition. "Moving from country to country, but despised everywhere, they have had to constantly adjust their history and identity in order to survive, with orality offering more flexibility than writing."

2 Dec 2024 | 12:06
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Cynthia Hathaway

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